Isaiah 66:2
For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.

God Works Best in Broken Vessels

Has life, experiences and people brought you to a place of brokenness? Has all that you sought to build and do came to nothing? Have you fully come to the end of yourself and your efforts? If you have that is a good place to be. It doesn’t always feel good or appear good, but it is at the end of ourselves that we finally find God’s will and purpose. It is there that we come to the full revelation that we are nothing outside of Him who is everything. It is there that we can confront God in naked honesty and abandonment of self. It is there that we fully realize that He alone is God; He establishes and He tears down, but what ever remains has to be of Him. It is the poor, humble and contrite man that comes in total honesty and brokenness before His God. There are no pretenses, no self-righteousness and no illusions that He is anything outside of God’s will and purpose for His life.
Often the inroads to this state and place are very hard and painful. Often we come there through the loss of all that we held dear in this world. Yet, in that place there is such honesty in our brokenness. We have finally come to a place where now God can fill the emptiness with Himself. We have come through our Gethsemane place of temptation and we have experienced a Calvary through the work of the cross in our lives. We have died to self, but in that death we are now about to experience our resurrection in the greater place of His life. It is on the other side of the cross that we touch God’s glory and we find a restoration beyond that which we have experienced in the world or through any efforts of our own.
No wonder God is looking for this person of a broken, poor and contrite spirit. One who now trembles at God’s Word and lives in the awesome fear of Him. This man is now ready for God’s use and His power to be demonstrated through Him, because in this place none will receive the glory other than God who gives the increase. This person is an emptied vessel that God can fill with the richness of Himself and His Spirit.
“God, as painful as it may be, bring us to this place. This is the place of true godly men and women that are ripe for Your increase and Your outpouring. Bring us to that state of spirit because you work best in broken vessels.”

Blessings,
#kent

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Abundant Life

June 22, 2015

John 10:10
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

Abundant Life

When we talk about abundant life, where do your thoughts go? Do they go to your natural man, your financial success, your health and the resources of this world? Indeed God’s abundant life touches us on a natural plane, but if that is where our focus is then we’ve missed the bigger picture.
If the thief, which we know as satan, only comes to steal, to kill and destroy, then why are so many non-Christians blessed and prospering in this life. The quality of life we are talking about here is the Greek word Zoë, God life. One definition states, “life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.” While satan is out to steal, kill and destroy, his focus is upon the “God life,” not the just the breath of life. When the Zoë of a person is robbed, killed or destroyed then what hope is left for a man? Separation from God is the ultimate darkness. While some may scorn God in this life, they have no concept of the life they have forsaken and given up.
The Apostle Paul brings this concept of abundant life into more focus in 1 Corinthians 15:9. He says, “If in this life only we have hope in Christ, we are of all men most miserable.” Paul wasn’t experiencing the abundant life as a big bank account and vacation home in Athens. In this life he experienced great tribulation and hardships. The revelation that he had was that this natural life was his investment into the abundant life he knew in Christ. It is not the seed itself that is the abundance, it is as it dies and gives place to the life within that abundance is released. It is not in the corruptible that we find the fullness of abundant life, but in the incorruptible, the resurrection life.
It is not in the abundance of this natural life that we rejoice or find the proof of abundant life. If we are blessed in our natural lives that is all well and good, but that is not the measure of God’s abundant life. Your abundant life is found in Christ. It is in your relationship with Him and the hope you have in Him. This natural life is but a corruptible seed planted in the ground. The question of abundant life is in what it brings forth through its death, not what it possesses in this life.
We want our life seed to possess the DNA of Christ in it. He is the essence of our abundant life, in this life and that, which is to come. Don’t allow satan or any one to steal that from you. The faith we have in Christ lives out of the abundance of who we are in Him.

Blessings,
#kent

Two Kinds of Life

June 5, 2015

Two Kinds of Life

John 12:25
The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.

There are two kinds of life that pertain to man. It basically boils down to the one that he is living now in the form of a living and breathing soul. In the Greek this word is psuche; that which pertains to the soul, life, mind and heart. The other kind of life is that which in the Greek is called Zoë. It is the God-life or what we might term eternal life. If a man is only concerned for the psuche, the soul life that pertains to the here and now, then he will miss the Zoë. Now when the body stops breathing the psuche lives on, but its state beyond this life is determined by whether it possesses the Zoë life within or not. Jesus speaks to the fact that there will be a general resurrection of the soul or psuche life, in which all that have died in the body will be raised up. In John 5:25-29 Jesus says, “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” Who are the truely dead? They are all of those who have possessed the psuche or soul life, but have not possessed the Zoë life, which can only be found through receiving Christ. Jesus says in John 14:6, “… I am the way, the truth, and the life (Zoë): no man cometh unto the Father, but by me.” Again, He says in John 6:40, “And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” For us to possess eternal or Zoë life, we must possess the Son. When we invite the Son of God into our psuche life then that life must give place to the Zoë. Now, instead of living out of the soul life, we live out of the God life. It is as the apostle Paul puts it in Romans 8:1-2, “Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit of life (Zoe) set me free from the law of sin and death.” The psuche without Christ abides under the law of sin and death, but when the Zoë comes in, it brings us into the higher law of Zoë.
Simply put, our life without Christ is not life at all but, in reality, is living in death. Christ in our lives has lifted us out of this death and set us in a place of living out of the eternal Zoë life of Christ. We must distinguish between the two, so that our lives are no longer psuche centered, but Zoë centered. “When Christ, [who is] our life, shall appear, then shall ye also appear with him in glory (Colossians 3:4).”

Blessings,
#kent

Our Pleasure is in the Lord

Psalms 16:5-11
LORD, you have assigned me my portion and my cup; you have made my lot secure. 6 The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. 7 I will praise the LORD, who counsels me; even at night my heart instructs me. 8 I have set the LORD always before me. Because he is at my right hand, I will not be shaken. 9 Therefore my heart is glad and my tongue rejoices; my body also will rest secure, 10 because you will not abandon me to the grave, nor will you let your Holy One see decay. 11 You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.

The Psalmist declares, “You have made known to me the path of life, in the presence of the Lord there is fullness of joy and at thy right hand pleasures for evermore.” What a wonderfully secure and precious place the redeemed have found in Christ. Though the earthly realms and kingdoms are falling down around us, though outwardly we may face peril, adversity and death, what a security and peace we have in knowing who and what we are in Christ. We know that He will not abandon us to the grave. We know that He is our resurrection and our life, through faith in Christ we are eternally bound to Him. One of the greatest basic needs that a person has in their lives is the need for security. We all want to know and live in that safe place where we are not threatened and we have something and someone that we can count on, that will always be there for us. Someone who will never leave us or forsake us. That is what we have found in Christ. He is our security and our strong fortress. He is our shield and our buckler. Whatever life throws at us and whatever trials come we know that our reliance, our final hope and confidence is in him. Everything else around us may fail, but He won’t fail. Everyone else around us may desert us, but He will stand by us.
The Apostle Paul relates this steadfast confidence and the Lord’s faithfulness in 2Timothy 4:16-18, “At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge. ¶ Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen.” We can hopefully see why our identification with Christ is so powerful and must be so strong. Our identity is in Him and not in the weakness, frailties and failures of our flesh. All that we truly are, all that we hope for and walk in faith in, is realized in Christ. He is our foundational and unmovable rock.
We are not going to always understand all of God’s ways or why some things happen as they do, but that must never deter us from knowing Him as our life and eternal security. The greatest undertaking of the enemy is to rock our boat and to bring about circumstances that will undermine our faith and cause us to forsake it. What we know is that God never fails. Our perceptions of God may not always hold water, but that doesn’t mean that He has failed. He is still sovereign upon His throne and He still holds the whole world in His hands. What I do know is that in the presence of the Lord there is fullness of joy and that is why I want to spend a lot of time in His presence. At His right hand are pleasures for evermore. There is no greater pleasure in life than to be walking in the perfect will of God for you. In that place you will have fulfillment, contentment, peace and joy. You will find the pleasure that the world can not offer. The world’s pleasures are temporal and fleeting. So many of them only lead to a hollow life full of darkness and despair, but not so with the Lord’s pleasures. They lead to life, liberty and fullness of joy.
The apostle Paul says it so wonderfully in Romans 8:28-39, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. 31What, then, shall we say in response to this? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” Your life is secure in Him.

Blessings,
#kent

The Seed of Heavenly Life

Matthew 13:37-38
He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];

This parable of Jesus concerning seed is a principle that runs through the Word of God. Here, He plainly says what the good seed is, that it is the children of the kingdom. In John 12:23-26 Jesus teaches His disciples this principle about seed as He is preparing for the cross. “And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will [my] Father honour” The principle of seed is that it lives to die to bring forth life more abundantly and in an increase that it could never see if it only lives to it’s self. Jesus tells us we are the good seed and that when good seed loses its natural life it gains life eternal.
1 Corinthians 15 teaches us some more along these lines. It deals a great deal with the principles of life, death and resurrection. In this limited commentary we would glean just a point or two from it. The first point is this; death isn’t often a pleasant process. We can see throughout the New Testament and throughout the Word of God that men and women of God often suffered hardships, persecutions and trials as they walked out their faith. Many even gave their natural lives for their faith. Paul makes the statement in 1Corinthians 15:19, “If in this life only we have hope in Christ, we are of all men most miserable.” Why did Paul make this statement? He was a seed planted in the ground who was dying, literally pouring out His life, for the lives of others. He makes another statement in 2 Corinthians 4:7-12, “But we have this treasure in earthen vessels, that the Excellency of the power may be of God, and not of us. [We are] troubled on every side, yet not distressed; [we are] perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed;
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” The reason for dying and the reason for resurrection are so that death gives place to life, weakness gives place to God’s strength and corruptible gives way to that which is incorruptible.
1Corinthians 15:42-49 goes on to make this point, “So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit. Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man [is] of the earth, earthy: the second man [is] the Lord from heaven. As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” We are God’s seed that He is planting in the field of this world. The end is that it works the life of Christ in others as we are poured out unto Him. In the process of our dying or being poured out, there is a transformation that is taking place from the earthly to the heavenly. While we see only now in part, Christ shall complete that process when corruption puts on incorruption, when death is swallowed up in life and when we fully bear the image of the heavenly, the Lord Jesus Christ.
If we are experiencing the death today, be of good courage, it is giving place to His life.

Blessings,
#kent

Jesus Wept

January 13, 2015

John 11:32-40
When Mary came to the place where Jesus was and saw Him, she dropped down at His feet, saying to Him, Lord, if You had been here, my brother would not have died.
33When Jesus saw her sobbing, and the Jews who came with her [also] sobbing, He was deeply moved in spirit and troubled. [He chafed in spirit and sighed and was disturbed.]
34And He said, Where have you laid him? They said to Him, Lord, come and see.
35Jesus wept.
36The Jews said, See how [tenderly] He loved him! 37But some of them said, Could not He Who opened a blind man’s eyes have prevented this man from dying?
38Now Jesus, again sighing repeatedly and deeply disquieted, approached the tomb. It was a cave (a hole in the rock), and a boulder lay against [the entrance to close] it. 39Jesus said, Take away the stone. Martha, the sister of the dead man, exclaimed, But Lord, by this time he [is decaying and] throws off an offensive odor, for he has been dead four days! 40Jesus said to her, Did I not tell you and promise you that if you would believe and rely on Me, you would see the glory of God?

Jesus Wept

As the Lord dropped this scripture into my heart I came to it trying to understand the heart of Jesus in this moment. Mary, Martha and Lazarus were no doubt some Jesus’ closest and dearest friends. They acknowledged and received Him for who He was as Lord and Christ, but now the revelation of that knowledge is tested through the sickness and death of Lazarus.
“Jesus wept” is the shortest verse in the bible, but it can make a strong statement if we seek to understand the heart of Jesus in this moment. Jesus is not weeping because he is sad for Mary or Martha or because He is mourning the loss of Lazarus. Jesus saw the grief and sobbing in Mary and Martha. Then he hears from Mary in an almost mournful rebuke, “Lord, if You had been here, my brother would not have died.” Perhaps Jesus is thinking, “What are you saying Mary, because I didn’t come in your time and in the way that you thought that I should that I failed you?” I believe it was these loved one’s disappointment in Him that grieved Him so. In their grief they were saying, “Jesus, you failed us. You didn’t come through. You didn’t show up in time.” This disappointment communicated through Martha, Mary and even the mourners that were with them greatly disturbed and disquieted the spirit of Jesus. I believe that this truly hurt the heart of the Lord that they had these scruples and doubts about His love and faithfulness to them. There was such a tremendous upheaval in the spirit of Jesus that He groaned and wept. This was a very disturbing moment of Jesus. He already knew that Lazarus, though he had been dead for four days, was a good as alive, but to see the disappointment and the feelings of His failure in the hearts of those who loved Him the most was tremendously hurtful and troubling.
What it shows us is that we have a box of our own human reasoning and understanding. We so often want to put Jesus in that same box. When He doesn’t fit within our boxes we can often become offended with Jesus and feel that He has somehow failed us. In our grief and disappointments we sometimes want to blame Him and hold Him responsible because we feel that He failed us. We often carry those hurts and they create a breach in our faith and trust in the Lord. Sometimes it causes us to turn from Him altogether. We can see here how this grieves the heart of the Holy Spirit. We must learn to trust Him and count Him faithful even in what we don’t know and fully understand. We must know that His love for us is so much greater. If Jesus had showed up sooner and healed Lazarus, He would have still been known as only the healer. This is a time and place where Jesus is going to manifest an even greater dimension of Himself as the resurrection and the life. There is a power in Christ that is even greater than death. Even death has to bow to His power and authority.
When Jesus commands the stone to be rolled away from the tomb, Martha speaks out of her natural thinking as she says, “But Lord, by this time he is decaying and stinking, for he has been dead for four days.” Natural reasoning often speaks out of doubt and unbelief. Jesus replies to her, “Did I not tell you and promise you that if you would believe and rely on Me, you would see the glory of God.” What a powerful statement this is, to her and to us. When we deny him through unbelief, we are denying ourselves of His manifest glory. The glory of God is beyond our comprehension and so far beyond our limitations.
The Lord would say to us, trust me even when you don’t understand me, even when I haven’t come through the way you thought I should. Do not murmur against me in unbelief and doubt. Trust me, for I will do what I have promised even in ways that you do not understand.

Blessings,
#kent

A Change of Garments

December 2, 2014

Colossians 3:1-7
1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2Set your affection on things above, not on things on the earth. 3For ye are dead, and your life is hid with Christ in God. 4When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection,evil concupiscence, and covetousness, which is idolatry: 6For which things’ sake the wrath of God cometh on the children of disobedience: 7In the which ye also walked some time, when ye lived in them.

A Change of Garments

So much our faith and the way that we walk in it has to do with a new mindset and way that we view our purpose and being. Before we knew Christ in a personal relationship we were given over to our own unbridled passions and will. We allowed our desires, our passion and flesh to have dominion over us. We lived for the moment and fulfilled the desires of our unregulated and undisciplined body.
When we came into Christ we were still in this same body with all of its same needs and wants, but inwardly something had changed and been transformed. As we came into Christ, we came into the revelation that life was no longer about us, but about Him. We became identified with Him, both in His death and in His resurrection. We realized that the old man of the flesh isn’t to rule and have its way any longer and so we identified it with Christ on the Cross and we crucified the flesh with its inordinate affections and lust. On the other hand we beheld the new creation that we had become in Christ and we identified with His resurrection in a new and incorruptible life.
Colossians 3 is simply a reminder of what has taken place in our hearts and lives. It is a call to action and direction in our life and living unto Christ. We are putting on His robes of righteousness through faith while we are putting off the garment of this former man through a continual putting to death and discarding of that garment defiled by sin and desires that are a stench to the Heavenly Father. We do this through our union and reliance upon the Holy Spirit. We are identified now with the Son. We are dead to that old man and our life is hid with Christ in God. We are incorporated into His life and family. With that adoption should come a new nature which is in the likeness of the One whom has called us out of darkness and into His marvelous light. As we set our mind, our affection and our purpose on Christ in all that we do we will find that the things of this earth will grow strangely dim in the light of His glory and grace. Take hold of who you are in Christ and live accordingly out of His life and unto His glory. You will experience that change of garments.

Blessings,
#kent

The Person I Most Want to Be

November 21, 2014

Romans 8:1-4
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

The Person I Most Want to Be

When I see the person of Jesus, I see the person
I would most like to be. I don’t see His life as just
an idea, but by faith, His Spirit living inside of me.
So life becomes an alignment of the desires of the
former person I used to be, to aligning my mind, will
and emotion to that person of Christ in me.

Because the One I aspire too is not dead, but living,
His Spirit is love, power and truth that keeps on giving.
As I die to me and give place to Him, my darkness turns to light.
It is not in the power of self I change, but by His resurrection might.

Kent Stuck

Blessings,
#kent

The Refiner’s Fire

November 5, 2014

Hosea 6:1-7
“Come, let us return to the LORD. He has torn us to pieces but he will heal us; he has injured us but he will bind up our wounds. 2 After two days he will revive us; on the third day he will restore us, that we may live in his presence. 3 Let us acknowledge the LORD; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth.”
4 “What can I do with you, Ephraim? What can I do with you, Judah? Your love is like the morning mist,
like the early dew that disappears. 5 Therefore I cut you in pieces with my prophets, I killed you with the words of my mouth; my judgments flashed like lightning upon you. 6 For I desire mercy, not sacrifice,
and acknowledgment of God rather than burnt offerings. 7 Like Adam, they have broken the covenant— they were unfaithful to me there.
The Refiner’s Fire
Today is the day of preparation of the people of God. There is judgement, sifting, exposure and revealing of the inner thoughts and the intents of our hearts. He is sifting out our flesh, the religious junk that has a profession of godliness, but is full of defilement and hypocrisy. God is judging His house, not out of anger, but out of love. If He has torn us apart, it is so that He might heal us. If He has injured us it is so that He may bind up our wounds. For whom the Lord loves He chastens. He disciplines us for our own good that we may share in His glory (Hebrews 12). A prerequisite for glory is most often suffering. Romans 8:17 tells us, “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.” Suffering is like the antiseptic that boils out and disinfects the wounded areas of our lives that have become contaminated with the bacteria of the world. It is what brings our focus upon the healer and the restorer of our souls. Is it pleasant? No, but it brings about an inward working of righteousness, because our dependencies and focus are no longer upon ourselves, but upon the Lord in the midst of our need.
Using the principle from 2 Peter 3:8, “But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day,” we can see a truth unfolded. In verse 2 of Hosea 6 it says, “After two days he will revive us; on the third day he will restore us, that we may live in his presence.” The last two thousand years the Church has grown and functioned actively in the earth, but our sights have not been on the joy of our everyday struggles, but upon the coming day of the Lord. Chronologically we have entered into that third day. It is as Jesus was in the earth for two days, but on the third day He was restored and resurrected. This is the day of our restoration and resurrection that we may live in His presence. The Lord also says Ephesians 5:27 that there is a quality that He is looking for in His bride. “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” I don’t know that any of us would argue that the Church has been without spot or wrinkle in physical appearance. The Lord see us pure and spotless through the blood of Jesus, but the in-working of that righteousness is like it was for Jesus, “through the things we suffer.” Through that process He is bringing us through the fire and into the blessing. “Let us acknowledge the LORD; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth.” We still hold fast to the promise of His presence.
Today I believe we stand in the place of John the Baptist declaring the kingdom of God, giving a call to repentance and saying “Make straight the way of the Lord.” It is as Malicai 3:1-5 declares, “”See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the LORD Almighty.
2 But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. 3 He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the LORD will have men who will bring offerings in righteousness, 4 and the offerings of Judah and Jerusalem will be acceptable to the LORD, as in days gone by, as in former years.
5 “So I will come near to you for judgment. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive aliens of justice, but do not fear me,” says the LORD Almighty.”
The Lord is preparing a royal priesthood, no longer offering up the blood of goats and bullocks, but the offering of righteousness. It will no longer be the sacrifices of works and religion, but it will be the mercy, love and compassion of the Lord. The imprint of the name of Jesus will be upon us and the fragrance of His nature will emanate from us.
Endure the time of hardship and suffering. Allow it to have its perfect work in you that you may be transformed and purified by its fire. For you are being brought forth as pure gold and refined silver. There shall be no more dross in you.

Blessings,
#kent

Lord, You Mean Everything

September 17, 2014

Lord, You Mean Everything

Philippians 3:7-14
Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus Brethren, I count not myself to have apprehended: but [this] one thing [I do], forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

What is our level of commitment today in our walk with the Lord? What does He really mean to us in terms of our life plan, our goals and where we are going and what we hope to accomplish? In the above scripture we are seeing Paul lay out his mission statement and his life plan before us. Does ours sound anything like that? Paul says in the next verses 15 and16, “Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.” He says if you want to be perfect then try this goal on for size. Even in all that Paul had committed of his life to the service of the Lord and even through all that he endured he didn’t say I’m there yet,” but I’m running with all my might.” He lost all affections for the things of this world. He was spiritually minded and heavenly visioned. He so desired to experience the depths and the riches that Christ alone could provide, everything else paled in comparison. I believe Paul wanted to so identify with Christ that in the sharing and partaking of the sufferings of Christ and the conformity to His death, he might experience and lay hold of the resurrection life. That resurrection life was so much more than just dying, going to heaven and experiencing the resurrection at the Second Coming of Christ. He desired to experience the resurrection out of the dead things of this life. What holds us back from experiencing the fullness of life right now if it not the death that works in us? And what is the power of death if it is not sin. The resurrection out of the dead is the resurrection out of the sin and death that works in our members.
Paul says in Romans 8:10-11, “And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness, But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” We may live in the natural realm and as such so much of our energy, thinking and identification is with the things of this world. I believe Paul was saying turn around from the world and look at who you are in Christ. Look what He has provided for us and where He wants to take us. ‘The things of this earth will grow strangely dim in the light of His glory and grace.’ Paul is telling us here in Romans 8 that the same Spirit that raised Christ from the dead dwells in you and I. What is the implication of what He is saying? If we are dead to the flesh, then there is Spirit Power of Resurrection Life at work in us to raise us up in the power of His life. I believe Paul ran and lived his life to lay hold of that resurrection power and life even in his natural life. If he didn’t fully realize it then he carried and ran with that vision right into heaven and into the arms of Jesus. There is a high calling of life and power in Christ that we should yearn and long for. So many of us complacently wait for heaven as the end in itself. Paul wasn’t running that hard just to get to heaven. He had a greater vision and higher calling; he pressed for the high calling that is in Christ Jesus. Again, in Romans 8:19-23 I believe he gives some insight to this calling, “For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body.” The first fruit partakers of this liberty and redemption from corruption will be the administrators of its glory and life to creation. There is coming a day of restoration when all of creation is going to be set free from the bondage of sin and corruption. We who are in Christ should be travailing and groaning within to be free from the bondage of this natural man that we may experience the coming and the presence of Christ within us. Don’t let the realm that we live in now hinder the vision of what you are becoming and living your life for. If we truly live in Spirit life, the natural body and life just facilitates that in this earth, but we should already be living in the light of God’s eternal plan and not just our natural life span. The implications and fruit of how we live our lives carries on into eternity. As many as are perfect or spiritually minded want to catch the vision of God’s highest for us.
In conclusion Paul gives us gravity by saying, don’t look behind you at what you have or haven’t been. Don’t live in past condemnation or victories, but look ahead at what is before you. Set your eyes on Christ and the high calling that is in Him nevertheless wherever it is that you have thus far attained be faithful to walk in the light of the truth that you have and understand the high calling that Christ has called you too.

Blessings,
#kent

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