The Seed of Heavenly Life

Matthew 13:37-38
He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];

This parable of Jesus concerning seed is a principle that runs through the Word of God. Here, He plainly says what the good seed is, that it is the children of the kingdom. In John 12:23-26 Jesus teaches His disciples this principle about seed as He is preparing for the cross. “And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will [my] Father honour” The principle of seed is that it lives to die to bring forth life more abundantly and in an increase that it could never see if it only lives to it’s self. Jesus tells us we are the good seed and that when good seed loses its natural life it gains life eternal.
1 Corinthians 15 teaches us some more along these lines. It deals a great deal with the principles of life, death and resurrection. In this limited commentary we would glean just a point or two from it. The first point is this; death isn’t often a pleasant process. We can see throughout the New Testament and throughout the Word of God that men and women of God often suffered hardships, persecutions and trials as they walked out their faith. Many even gave their natural lives for their faith. Paul makes the statement in 1Corinthians 15:19, “If in this life only we have hope in Christ, we are of all men most miserable.” Why did Paul make this statement? He was a seed planted in the ground who was dying, literally pouring out His life, for the lives of others. He makes another statement in 2 Corinthians 4:7-12, “But we have this treasure in earthen vessels, that the Excellency of the power may be of God, and not of us. [We are] troubled on every side, yet not distressed; [we are] perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed;
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” The reason for dying and the reason for resurrection are so that death gives place to life, weakness gives place to God’s strength and corruptible gives way to that which is incorruptible.
1Corinthians 15:42-49 goes on to make this point, “So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit. Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man [is] of the earth, earthy: the second man [is] the Lord from heaven. As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” We are God’s seed that He is planting in the field of this world. The end is that it works the life of Christ in others as we are poured out unto Him. In the process of our dying or being poured out, there is a transformation that is taking place from the earthly to the heavenly. While we see only now in part, Christ shall complete that process when corruption puts on incorruption, when death is swallowed up in life and when we fully bear the image of the heavenly, the Lord Jesus Christ.
If we are experiencing the death today, be of good courage, it is giving place to His life.

Blessings,
#kent

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Descended to an Ascended Life

February 26, 2015

Descended to an Ascended Life

Ephesians 4:7-10
But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

Jesus came down that He might bring us up. The Son of God became the son of man so that He might bring the sons of men to be the sons of God. Christ came down and imparted Himself into humanity that He might bring us into His ascended life. It is a life that is marked by the same attributes as the One who has gifted and imparted it to us. It is a life wherein we die to live, a paradox that the world doesn’t comprehend. Just as a caterpillar dies to it’s old ways in the cocoon of transformation, so we are transformed and changed from glory to glory, even into the same image, even as by the Spirit of the Lord (2 Corinthians 3:18). While we live the blessed life, in the favor and fellowship of the Spirit of God, we, at the same time, may be living out the trials and tribulations that are facing us in this world. Again, we find a paradox that we can find peace and joy in the midst of trials and tribulations. While we descend in a spirit of humility into the lives of those that God has placed within our influence, loving them in Christ and meeting them where they are at, we are living an ascended life that is drawing us into the presence of the Father. With eyes and heart set upon things above, we are not an island unto ourselves we are a light and a ladder to bring others to ascend with us in hope and in faith.
The Lord, when He ascended up on high, led captivity captive and gave gift unto men. These gifts He gave us, were not for our glory, but for His. He is glorified when these gifts serve to bring others into this ascending life. While we are ascending up into Him in spirit, we are being poured out and offering up a spiritual sacrifice in the natural. The abundance of God’s glory is manifested in our weakness. When we are operating out of an ascended life then others will see Christ; they will not see us, because the ascended life is not about us, but about Him. We become a usable commodity spent upon a higher good and calling. We spend and are spent that others might taste and partake of that ascended life.
Allow me to leave you with the Apostle Paul’s definition in 2 Corinthians 4:7-19, of the ascended life and how he also descended that he might ascend, but not without hope and not alone.
“7But this precious treasure–this light and power that now shines within us–is held in perishable containers, that is, in our weak bodies. So everyone can see that our glorious power is from God and is not our own.
8We are pressed on every side by troubles, but we are not crushed and broken. We are perplexed, but we don’t give up and quit. 9We are hunted down, but God never abandons us. We get knocked down, but we get up again and keep going. 10Through suffering, these bodies of ours constantly share in the death of Jesus so that the life of Jesus may also be seen in our bodies.
11Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be obvious in our dying bodies. 12So we live in the face of death, but it has resulted in eternal life for you.
13But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, and so I speak.” 14We know that the same God who raised our Lord Jesus will also raise us with Jesus and present us to himself along with you. 15All of these things are for your benefit. And as God’s grace brings more and more people to Christ, there will be great thanksgiving, and God will receive more and more glory.
16That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17For our present troubles are quite small and won’t last very long. Yet they produce for us an immeasurably great glory that will last forever! 18So we don’t look at the troubles we can see right now; rather, we look forward to what we have not yet seen. For the troubles we see will soon be over, but the joys to come will last forever.”

Blesssings,
#kent

Skating on Thin Ice

May 1, 2014

Skating on Thin Ice

Matthew 25:10-13
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
29-30
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
41-46
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.

Our texts from Matthew 25 present us with three parables given by Jesus that illustrate wise and faithful servants with subsequent rewards and foolish and slothful servants who reap the closed door to God’s presence and His judgement of displeasure. There are many that loosely wear the name of Christian. There are many who attend church and acknowledge the name of Christ, but if we all stood before Him in judgement today how many of us would truly be considered His? The passage in Matthew 7:13-23 instructs us, “13″Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14But small is the gate and narrow the road that leads to life, and only a few find it.
15″Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.
21″Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ “ The scriptures speaks something very specific to us that many tend to ignore. Many of us have a philosophy that we can have religion, that we can have works and that we can generally believe upon the name of Jesus and that insures us of heaven. I fail to see that premise supported in these scriptures. There is a connection necessary for us to be “in Christ”. The connection we have in Christ is not just one made in a moment of repentance when we came to the altar; that should have been the beginning of a continuing, ongoing and deepening relationship that leads us into the heart of God and establishes us as part of the vine, yielding the fruit of the Spirit. Our salvation is not contingent upon how religious we are, what church we go too, what denomination we do or don’t belong too or how good our works are. Salvation is union with the One who hung upon that cross for you and I and gave His life so that we might have eternal life. For many, the definition of salvation has become very loose and general, but in these scriptures and many like them we find an exacting Lord, who expects faithfulness, obedience, commitment and fruitfulness. That fruit has no value or worth if it is produced outside of the vine; it is the fruit of the vine that produces life and lasting value.
Jesus says specifically in Matthew 7:13, “”Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14But small is the gate and narrow the road that leads to life, and only a few find it.” Religion is a wide road that may lead us in pursuit of God, but does not lead us into life and relationship with Him. That small gate and narrow road is not the one traveled by the masses or even the church in general; it is traveled by those in pursuit of Him. Where are we at on life’s road? Do we just possess religion, a belief system or even spiritual gifts? None of those in themselves make us His. He is looking for the ones who bear the fruit of His life within them, who are faithful with what He entrust them with, who are watching and preparing for Him and those who are ministering the life to others that they themselves possess. Do we really know Him and are we in relationship with Him or are we skating on the thin ice of a mindset that just says, “sure I believe in Christ” but aren’t really living what we think we believe. Our beliefs have to become your realities.

Blessings,
#kent

Friend or Foe

November 7, 2013

Friend or Foe

Matthew 16:13-28
When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15″But what about you?” he asked. “Who do you say I am?” 16Simon Peter answered, “You are the Christ,] the Son of the living God.” 17Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20Then he warned his disciples not to tell anyone that he was the Christ.
21From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life. 22Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.” 24Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. 25For whoever wants to save his life will lose it, but whoever loses his life for me will find it. 26What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? 27For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. 28I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

Most of us would agree that Jesus’ disciple Peter was a friend of the Lord. He really did love the Lord and while a little rough around the edges Peter had some great qualities about him. I think most of us would say that we are a friend of the Lord’s, that we love Him and like Peter, we have committed our lives to follow after Him.
It is an interesting passage that we read today because first we see Jesus asking the question about who men think that He is. We see Peter chime in, with spirit of revelation, that Jesus is the Christ. Peter is called blessed and commended of the Lord. The Lord gives him the keys of the kingdom and the power to bind and loose in heaven and earth. Peter must have been feeling pretty good about himself about then like maybe he was just one up on the others cause he had the goods. He had the revelation of the Christ.
We then see a quick turn of events where Jesus reveals the purpose and plan of his life to suffer and die in Jerusalem at the hand of the elders, chief priest and teachers. Peter, perhaps a little full of himself, begins to rebuke the Lord and let Him know that we are never going to let this happen. Suddenly we see a friend turned foe as the Lord rebukes Peter and says, “Get thee behind me satan.” That must have really taken the wind out of Peter’s sails. Jesus goes on to explain the definition of discipleship and the exchange of life that must take place which means the death of the self life to experience the resurrection of God’s life.
I think that we are not so unlike Peter. We have a true zeal and love for the Lord. We have a revelation and understanding of many things, but we become the enemy of the cross because we want to preserve our life when we need to lose it and reckon it dead. We want to hold on to the natural things of this world rather than to die to them that we may possess the treasures of the kingdom. We are like a baby that would rather hold on to a rock than exchange it for a silver rattle. We are much like Peter, spiritual on one hand and unwilling to embrace the cross on the other. What if Peter had had his way? He thought his intentions were noble and good. He wasn’t going to let Jesus have to go to the cross. Often we view the death that the Lord is leading us into as the worse thing for us, because we see the price of suffering and sacrifice. What we fail to see by faith, is what is on the other side of that death, it is abundant and eternal, resurrection life with great reward. We may be traveling that road to Calvary today and satan may be working through agents and people that mean well, but they don’t comprehend the way we must go and why we must go there. We must be careful that we don’t allow others to turn us from our call to discipleship and the cross or that we don’t become a stumbling block to others to keep them from walking that way as well. In order to fully realize who we are we have to die to what we were. It takes two hands to embrace discipleship. We have reached out in faith with one, but we have to release our world and the things we have held dear to take hold of the Lord with the other. The things of this world keep pulling us down into death while the Lord is pulling us up into life, but it takes both hands laying hold of His for us to be pulled up into the fullness of His life.

Blessings,
kent

In the Midst of the Fiery Furnace

Daniel 3:21-25
Then these men were bound in their coats, their hosen, and their hats, and their [other] garments, and were cast into the midst of the burning fiery furnaceTherefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonied, and rose up in haste, [and] spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O kingHe answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

Our account today is out of the book of Daniel. Again, this is a familiar story to many of us, but for those not familiar I will give a brief summation of the story to bring us up to the point we want to address today. I would encourage you to read this account out of Daniel 3 in Bible if you are not familiar with it.
The setting takes place in Babylon. The children of Israel have been taken captive and some of the choice young men of Israel have been brought into King Nebuchadnezzar’s court and trained up to serve the King. The chief and most prominent of these men is Daniel who doesn’t happen to be a part of this particular account. However, three other men, Shadrach, Meshach, and Abednego, godly men that Daniel has appointed with the King’s authority to rule over the affairs of Babylon, are the key players of this true drama. The King erects a huge golden image, sixty cubits high and six cubits wide (roughly ninety feet tall by nine feet wide). One might note the usage of six as the number of man used in the dimensions of this image. The King then has a dedication in which he invites all of the officials of his kingdom to come to. At the sound of the instruments all of these officials are ordered to bow down and worship this image with the consequences being that if anyone doesn’t comply they will be cast into the fiery furnace. Now, after this dedication, certain Chaldeans, officials of that country, came the King and brought to his attention that these Hebrews didn’t bow down as he instructed. I’m sure there was no, jealousy, covetousness or malice on their part toward the Hebrews. They were no doubt just doing their civic duty. At any rate this enraged the King who had the three Hebrews brought before him. He asked them if this account was true and then he offered them a second chance to fall down and worship the image with the consequences being the fiery furnace if they refused. It is a great testimony and example to us in how the three Hebrews replied,” Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we [are] not careful to answer thee in this matter. If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (Hebrews 3:16-18). They knew God could deliver them, although they did not have a sure word that He would, they never the less had already resolved their stand in this matter, they would not bow down to false gods even at the cost of death. Well, this sent the king into a full-blown temper tantrum. He ordered the furnace heated seven times hotter than normal and his strongest men to throw Shadrach, Meshach, and Abednego, into the furnace. Note that seven is a divine number of God throughout scripture and well may indicate a divine judgement and purification in this case. The furnace is so hot that the heat consumes the mightiest of the men as they throw Shadrach, Meshach, and Abednego, bound in all of their garments and hats, into the furnace. As the king is able to look into the furnace, his account is as follows: ” Then Nebuchadnezzar the king was astonished, and rose up in haste, [and] spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. (Christ?).” The account of the story finishes by saying he called Shadrach, Meshach, and Abednego to come out of the furnace. ” Then] Nebuchadnezzar spake, and said, Blessed [be] the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon. ”
We have laid this foundation to say this, Hebrews 12:28-29, “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God [is] a consuming fire.” As we look and see what God did for these Hebrew men, we can see what He wants to do for all of His faithful servants and children. The only thing that the fire can really touch is the bonds of the flesh that have bound us. If we are walking with Christ in us, the judgements and trials that befall us are doing but one thing, they are burning up the areas in our life that bring us into the bondage of the flesh. 1 Corinthians 3:11-16 tells us this, ” For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you? ” One day our lives will stand in the fiery furnace of God judgement and our works will be tested by His fire. The exhortation is that God is not trying to destroy us, but He does want to burn up all the areas in our lives that hold us in bondage. He wants to set us free to truly walk with Christ even through the trials of life. So if you are going through the fire today let that be your encouragement, that all that is really being touched are the areas of our flesh while our spirit is being purified and refined. All of us are building on the foundation of Christ, but how we build and what we produce through our lives will have to stand the test of God’s fire. Revelations 3:18 gives us this exhortation, “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” That gold, spoken of here, is the pure things of the Spirit that have been worked in us through our trials and testings. ‘ We learn obedience through the things we suffer.’ So hold fast in the place of the fire for in it is where we purchase the gold of His divine nature and Spirit within us. Let us build our lives with the things of the Spirit so they may stand in the day when they are revealed by the fire.

Blessings,
kent

In the Midst of the Fiery Furnace

Daniel 3:21-25
Then these men were bound in their coats, their hosen, and their hats, and their [other] garments, and were cast into the midst of the burning fiery furnaceTherefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonied, and rose up in haste, [and] spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O kingHe answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

Our account today is out of the book of Daniel. Again, this is a familiar story to many of us, but for those not familiar I will give a brief summation of the story to bring us up to the point we want to address today. I would encourage you to read this account out of Daniel 3 in Bible if you are not familiar with it.
The setting takes place in Babylon. The children of Israel have been taken captive and some of the choice young men of Israel have been brought into King Nebuchadnezzar’s court and trained up to serve the King. The chief and most prominent of these men is Daniel who doesn’t happen to be a part of this particular account. However, three other men, Shadrach, Meshach, and Abednego, godly men that Daniel has appointed with the King’s authority to rule over the affairs of Babylon, are the key players of this true drama. The King erects a huge golden image, sixty cubits high and six cubits wide (roughly ninety feet tall by nine feet wide). One might note the usage of six as the number of man used in the dimensions of this image. The King then has a dedication in which he invites all of the officials of his kingdom to come to. At the sound of the instruments all of these officials are ordered to bow down and worship this image with the consequences being that if anyone doesn’t comply they will be cast into the fiery furnace. Now, after this dedication, certain Chaldeans, officials of that country, came the King and brought to his attention that these Hebrews didn’t bow down as he instructed. I’m sure there was no, jealousy, covetousness or malice on their part toward the Hebrews. They were no doubt just doing their civic duty. At any rate this enraged the King who had the three Hebrews brought before him. He asked them if this account was true and then he offered them a second chance to fall down and worship the image with the consequences being the fiery furnace if they refused. It is a great testimony and example to us in how the three Hebrews replied,” Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we [are] not careful to answer thee in this matter. If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (Hebrew 3:16-18). They knew God could deliver them, although they did not have a sure word that He would, they never the less had already resolved their stand in this matter, they would not bow down to false gods even at the cost of death. Well, this sent the king into a full-blown temper tantrum. He ordered the furnace heated seven times hotter than normal and his strongest men to throw Shadrach, Meshach, and Abednego, into the furnace. Note that seven is a divine number of God throughout scripture and well may indicate a divine judgement and purification in this case. The furnace is so hot that the heat consumes the mightiest of the men as they throw Shadrach, Meshach, and Abednego, bound in all of their garments and hats, into the furnace. As the king is able to look into the furnace, his account is as follows: ” Then Nebuchadnezzar the king was astonished, and rose up in haste, [and] spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. (Christ?).” The account of the story finishes by saying he called Shadrach, Meshach, and Abednego to come out of the furnace. ” Then] Nebuchadnezzar spake, and said, Blessed [be] the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon. ”
We have laid this foundation to say this, Hebrew 12:28-29, “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God [is] a consuming fire.” As we look and see what God did for these Hebrew men, we can see what He wants to do for all of His faithful servants. The only thing that the fire can really touch is the bonds of the flesh that have bound us. If we are walking with Christ in us, the judgements and trials that befall us are doing but one thing, they are burning up the areas in our life that bring us into the bondage of the flesh. 1 Corinthians 3:11-16 tells us this, ” For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you? ” One day our lives will stand in the fiery furnace of God judgement and our works will be tested by His fire. The exhortation is that God is not trying to destroy us, but He does want to burn up all the areas in our lives that hold us in bondage. He wants to set us free to truly walk with Christ even through the trials of life. So if you are going through the fire today let that be your encouragement, that all that is really being touched are the areas of our flesh while our spirit is being purified and refined. All of us are building on the foundation of Christ, but how we build and what we produce through our lives will have to stand the test of God’s fire. Revelations 3:18 gives us this exhortation, “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” That gold is the pure things of the Spirit that have been worked in us through our trials and testings. ‘ We learn obedience through the things we suffer.’ So hold fast in the place of the fire for in it is where we purchase the gold of His divine nature and Spirit within us. Let us build our lives with the things of the Spirit so they may stand in the day when they are revealed by the fire.

Blessings,
kent

The Accomplishment of a Finished Work

John 19:30
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Often a finished work sets the stage for the accomplishment of what the work was finished for. Jesus was the restoration of right relationship with man to God. What Adam lost in the fall was restored in the cross. That finished work is now becoming the accomplished work of the body of Christ.
When a woman becomes pregnant and gives birth there is a life that has been brought forth from one finished work, the birth of her child. That is the beginning of a life of accomplishment in this new little being that has come forth. What Jesus has finished through His life, ministry and sacrifice upon the cross is now what we are living to accomplish and fulfill. The Lord Jesus set the stage for us to potentially come into and fulfill all that we were conceived and brought forth for. In a newborn child lies all the potential that life can hold. Only as that child grows into maturity and develops to the manifestation of that potential within them can we know who they are and what they will be. The seed and life of Christ is that which has been planted in our lives. The power of that life is not in religion, or works, or trying to keep all of the commandments, it is life joined through faith and in union, fellowship and relationship with the One who has given it to us. Christ in us, lived through us is our potential and accomplishment of His finished work. It is not seen and fulfilled in any one man, but in a many membered man birthed with a destiny and calling of God in their lives. It is a man that is becoming jointed and functioning as one and not many, for the many are the one and the head of that one is Christ. Out of Him each member lives and moves and has its being to the glory of God the Father and the accomplishment of Christ in the earth. That which the head has already finished the body will accomplish through its union with the head. “And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen. (Romans 16:20)”
We are God’s creation and creatures of accomplishment to fulfill the purposes and plans of God. What an awesome privilege we have been given and what an awesome responsibility to live into the fullness of that for which we were called. There is an appointed time for this God-man to come to birth. It is a God-man because the Christ is fully manifested in His body and there is the fullness of transition and transformation from the mortal to immortality, from death to the fullness of life. It is a time when indeed we no longer live, but Christ in us to the full accomplishment of His kingdom purpose and the establishment of His kingdom in the earth.
We are often so quick to lose our vision and purpose through the course of daily life and living, but if we lose our vision, we perish. We are here for the purpose of accomplishment and God has given us each a piece and portion of that. We, through the direction and relationship of the Spirit, must realize what and who we are in the light of God’s kingdom purpose. We then must become faithful to live and fulfill that for which we were created for. Remember you are the accomplishment of what Christ died for. May our lives be focused and given to be His fulfillment and accomplish what He has given us to do through faithful obedience to the Spirit of Christ within us.

Blessings,
kent

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