The Refiner’s Fire

November 5, 2014

Hosea 6:1-7
“Come, let us return to the LORD. He has torn us to pieces but he will heal us; he has injured us but he will bind up our wounds. 2 After two days he will revive us; on the third day he will restore us, that we may live in his presence. 3 Let us acknowledge the LORD; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth.”
4 “What can I do with you, Ephraim? What can I do with you, Judah? Your love is like the morning mist,
like the early dew that disappears. 5 Therefore I cut you in pieces with my prophets, I killed you with the words of my mouth; my judgments flashed like lightning upon you. 6 For I desire mercy, not sacrifice,
and acknowledgment of God rather than burnt offerings. 7 Like Adam, they have broken the covenant— they were unfaithful to me there.
The Refiner’s Fire
Today is the day of preparation of the people of God. There is judgement, sifting, exposure and revealing of the inner thoughts and the intents of our hearts. He is sifting out our flesh, the religious junk that has a profession of godliness, but is full of defilement and hypocrisy. God is judging His house, not out of anger, but out of love. If He has torn us apart, it is so that He might heal us. If He has injured us it is so that He may bind up our wounds. For whom the Lord loves He chastens. He disciplines us for our own good that we may share in His glory (Hebrews 12). A prerequisite for glory is most often suffering. Romans 8:17 tells us, “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.” Suffering is like the antiseptic that boils out and disinfects the wounded areas of our lives that have become contaminated with the bacteria of the world. It is what brings our focus upon the healer and the restorer of our souls. Is it pleasant? No, but it brings about an inward working of righteousness, because our dependencies and focus are no longer upon ourselves, but upon the Lord in the midst of our need.
Using the principle from 2 Peter 3:8, “But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day,” we can see a truth unfolded. In verse 2 of Hosea 6 it says, “After two days he will revive us; on the third day he will restore us, that we may live in his presence.” The last two thousand years the Church has grown and functioned actively in the earth, but our sights have not been on the joy of our everyday struggles, but upon the coming day of the Lord. Chronologically we have entered into that third day. It is as Jesus was in the earth for two days, but on the third day He was restored and resurrected. This is the day of our restoration and resurrection that we may live in His presence. The Lord also says Ephesians 5:27 that there is a quality that He is looking for in His bride. “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” I don’t know that any of us would argue that the Church has been without spot or wrinkle in physical appearance. The Lord see us pure and spotless through the blood of Jesus, but the in-working of that righteousness is like it was for Jesus, “through the things we suffer.” Through that process He is bringing us through the fire and into the blessing. “Let us acknowledge the LORD; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth.” We still hold fast to the promise of His presence.
Today I believe we stand in the place of John the Baptist declaring the kingdom of God, giving a call to repentance and saying “Make straight the way of the Lord.” It is as Malicai 3:1-5 declares, “”See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the LORD Almighty.
2 But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. 3 He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the LORD will have men who will bring offerings in righteousness, 4 and the offerings of Judah and Jerusalem will be acceptable to the LORD, as in days gone by, as in former years.
5 “So I will come near to you for judgment. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive aliens of justice, but do not fear me,” says the LORD Almighty.”
The Lord is preparing a royal priesthood, no longer offering up the blood of goats and bullocks, but the offering of righteousness. It will no longer be the sacrifices of works and religion, but it will be the mercy, love and compassion of the Lord. The imprint of the name of Jesus will be upon us and the fragrance of His nature will emanate from us.
Endure the time of hardship and suffering. Allow it to have its perfect work in you that you may be transformed and purified by its fire. For you are being brought forth as pure gold and refined silver. There shall be no more dross in you.

Blessings,
#kent

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Hebrews 7: 14-17
For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15And what we have said is even more clear if another priest like Melchizedek appears, 16one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17For it is declared: “You are a priest forever, in the order of Melchizedek.”

The Power of an Endless Life

We have a high priest, one whose priesthood stems not from the natural, the traditional or that of the Law. Our high priest comes from the lineage of an indestructible and endless life. Our high priest is the descendent and Son of the Almighty.
We first hear about this Melchizedek priest in Genesis 14:18-20 when He comes to Abram after his victory in battle: “Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. 20 And blessed be God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything.” Here we see this mysterious priest appearing of whom it is said that He was “priest of God Most High”. Isn’t interesting that He appears bringing the bread and wine the elements of communion and covenant? He is not only a priest, but also a king and a priest, the king of Salem, which is “peace”. In Isaiah 9:6 we read the description of this King Priest, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.”
This priesthood is far above that priesthood that was established on earth through Levi, whose father Abraham paid tithes to this priest Melchizedek. The earthly priesthood was not able to bring anything into perfection, but simply served as a type and shadow of this greater priesthood that was to come in Christ Jesus. Earthly priests were weak, faulted and subject to death, but our High Priest Jesus is a priest after the power of an endless life and “Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them. [Here is] the High Priest [perfectly adapted] to our needs, as was fitting–holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens. (Hebrews 7:25-26 Amplified)” Amen.
Now I would remind you again of what 1Peter 1:4-10 says of us as His believers, “As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the capstone,” 8and, “A stone that causes men to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” If we then are this holy and royal priesthood, are we not after this same order of Melchizedek priesthood? If we are then what Revelations 5: 4 says concerning us, “And hast made us unto our God kings and priests: and we shall reign on the earth” what is the rank and calling of our priesthood if it is not after the order of our High Priest and King Jesus? It is He that has given and imparted into us this power of an endless life that we might rule and reign in the likeness of Himself and after the order of Melchizedek. Let us so live in the pursuit and faith of the high and holy calling that He has given unto us through the power of an endless life.

Blessings,
#kent

Ephesians 5:25-33
Husbands, love your wives, just as Christ loved the church and gave himself up for her 26to make her holy, cleansing her by the washing with water through the word, 27and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church— 30for we are members of his body. 31″For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32This is a profound mystery—but I am talking about Christ and the church. 33However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Bone of His Bone and Flesh of His Flesh

The law of first mention in the Word is that wherever we see something first mentioned in the Word it establishes a precedent, truth and principle that guides us in the interpretation of where it used in other places. Genesis 2:23-25 is where this precept and principle is first used and it establishes a precedent for the mystery and the principle that Paul speaks of here in Ephesians. It says, “The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman, ‘ for she was taken out of man.” 24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. 25 The man and his wife were both naked, and they felt no shame.”
If you can receive it, think of Adam before the fall as being like Christ in the earth. Everything is perfect. There is no sin, decay, pestilence or strife. It is a utopia. The only thing Adam is lacking is companionship. He is alone in that he is existing in a level by himself. Above him, he has the fellowship with God and below him he has the companionship and provision of God’s creation, but there is no one to meet him where he’s at.
I believe when God created Adam that he was created in the image of God and he was complete in one person in the male and female sense. Both genders were already complete in him. But God in His wisdom and divine purpose saw that it was not good for Adam to be alone, so He put Adam in a deep sleep, from his side He took a rib and formed a woman. He separated out a gender that was a part of Adam and made it separate from him. When Adam awoke and came to know this woman, what he spoke, is what Christ has spoken of His bride, the church, when she was taken out of His side. Remember when Jesus hung upon the cross and after He slept in death, the soldier pierced his side and out that wound flowed blood and water. These are the elements of birth and life. The woman, the bride was now taken out of Him, washed in His blood and baptized into the death of the flesh that she might become alive in the spirit. Jesus, the Christ, could now say of her, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman, ‘ for she was taken out of man.” Christ might now say of His church, you are flesh of my flesh and spirit of My Spirit. The profound mystery is that we are only complete as we are in Christ and He is complete within us. We are two parts come together to make the whole man Christ. Christ the head and Christ the body must become fully one. His Word must wash us by renewing our minds and hearts in the mind and will of Christ. Our full consummation with Him will be seen as we are presented ‘without spot or wrinkle, holy and blameless.’ When Christ left the Father it was to take unto Himself a bride. When He comes again she will be ready and prepared for Him. The Holy Spirit has been grooming us for Him and like Esther when she went into the king, we will be so radiant in beauty that none other can compare. The reason Esther was so pleasing to the king is because she took the effort to find out from the eunuch what was pleasing to him. We must find out from the Holy Spirit what is pleasing to Christ and be conformed to it. Then we will be ready as His presence and appearance comes forth. We will be flesh of His flesh and bone of His bone in consummate fullness.
The Father wants us to see and know who we are in Him. It took time and process for Esther to see herself as the queen of the great kingdom of Babylon. She had to change her thinking from who she had been to who she had become. We must also change out thinking, being transformed in the renewing of our minds to who we now are in Christ. We are one flesh and one spirit in Him. He is the last Adam, without sin or fault and He is conforming us into His own image and likeness. “However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.” We must be in a place of full respect and commitment unto our Husband, who is our head in all things. We can’t be the rebellious, self-willed and self-serving wife that lives only for her wants and desires. Our purpose is for Him, to complete Him by allowing Him to have expression through us. Through us, the woman, He procreates Himself in the earth.

Blessings,
kent

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