Abundant Life

June 22, 2015

John 10:10
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.

Abundant Life

When we talk about abundant life, where do your thoughts go? Do they go to your natural man, your financial success, your health and the resources of this world? Indeed God’s abundant life touches us on a natural plane, but if that is where our focus is then we’ve missed the bigger picture.
If the thief, which we know as satan, only comes to steal, to kill and destroy, then why are so many non-Christians blessed and prospering in this life. The quality of life we are talking about here is the Greek word Zoë, God life. One definition states, “life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.” While satan is out to steal, kill and destroy, his focus is upon the “God life,” not the just the breath of life. When the Zoë of a person is robbed, killed or destroyed then what hope is left for a man? Separation from God is the ultimate darkness. While some may scorn God in this life, they have no concept of the life they have forsaken and given up.
The Apostle Paul brings this concept of abundant life into more focus in 1 Corinthians 15:9. He says, “If in this life only we have hope in Christ, we are of all men most miserable.” Paul wasn’t experiencing the abundant life as a big bank account and vacation home in Athens. In this life he experienced great tribulation and hardships. The revelation that he had was that this natural life was his investment into the abundant life he knew in Christ. It is not the seed itself that is the abundance, it is as it dies and gives place to the life within that abundance is released. It is not in the corruptible that we find the fullness of abundant life, but in the incorruptible, the resurrection life.
It is not in the abundance of this natural life that we rejoice or find the proof of abundant life. If we are blessed in our natural lives that is all well and good, but that is not the measure of God’s abundant life. Your abundant life is found in Christ. It is in your relationship with Him and the hope you have in Him. This natural life is but a corruptible seed planted in the ground. The question of abundant life is in what it brings forth through its death, not what it possesses in this life.
We want our life seed to possess the DNA of Christ in it. He is the essence of our abundant life, in this life and that, which is to come. Don’t allow satan or any one to steal that from you. The faith we have in Christ lives out of the abundance of who we are in Him.

Blessings,
#kent

Advertisement

Two Kinds of Life

June 5, 2015

Two Kinds of Life

John 12:25
The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.

There are two kinds of life that pertain to man. It basically boils down to the one that he is living now in the form of a living and breathing soul. In the Greek this word is psuche; that which pertains to the soul, life, mind and heart. The other kind of life is that which in the Greek is called Zoë. It is the God-life or what we might term eternal life. If a man is only concerned for the psuche, the soul life that pertains to the here and now, then he will miss the Zoë. Now when the body stops breathing the psuche lives on, but its state beyond this life is determined by whether it possesses the Zoë life within or not. Jesus speaks to the fact that there will be a general resurrection of the soul or psuche life, in which all that have died in the body will be raised up. In John 5:25-29 Jesus says, “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” Who are the truely dead? They are all of those who have possessed the psuche or soul life, but have not possessed the Zoë life, which can only be found through receiving Christ. Jesus says in John 14:6, “… I am the way, the truth, and the life (Zoë): no man cometh unto the Father, but by me.” Again, He says in John 6:40, “And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” For us to possess eternal or Zoë life, we must possess the Son. When we invite the Son of God into our psuche life then that life must give place to the Zoë. Now, instead of living out of the soul life, we live out of the God life. It is as the apostle Paul puts it in Romans 8:1-2, “Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit of life (Zoe) set me free from the law of sin and death.” The psuche without Christ abides under the law of sin and death, but when the Zoë comes in, it brings us into the higher law of Zoë.
Simply put, our life without Christ is not life at all but, in reality, is living in death. Christ in our lives has lifted us out of this death and set us in a place of living out of the eternal Zoë life of Christ. We must distinguish between the two, so that our lives are no longer psuche centered, but Zoë centered. “When Christ, [who is] our life, shall appear, then shall ye also appear with him in glory (Colossians 3:4).”

Blessings,
#kent

%d bloggers like this: