Our Pleasure is in the Lord
March 24, 2015
Our Pleasure is in the Lord
Psalms 16:5-11
LORD, you have assigned me my portion and my cup; you have made my lot secure. 6 The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. 7 I will praise the LORD, who counsels me; even at night my heart instructs me. 8 I have set the LORD always before me. Because he is at my right hand, I will not be shaken. 9 Therefore my heart is glad and my tongue rejoices; my body also will rest secure, 10 because you will not abandon me to the grave, nor will you let your Holy One see decay. 11 You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
The Psalmist declares, “You have made known to me the path of life, in the presence of the Lord there is fullness of joy and at thy right hand pleasures for evermore.” What a wonderfully secure and precious place the redeemed have found in Christ. Though the earthly realms and kingdoms are falling down around us, though outwardly we may face peril, adversity and death, what a security and peace we have in knowing who and what we are in Christ. We know that He will not abandon us to the grave. We know that He is our resurrection and our life, through faith in Christ we are eternally bound to Him. One of the greatest basic needs that a person has in their lives is the need for security. We all want to know and live in that safe place where we are not threatened and we have something and someone that we can count on, that will always be there for us. Someone who will never leave us or forsake us. That is what we have found in Christ. He is our security and our strong fortress. He is our shield and our buckler. Whatever life throws at us and whatever trials come we know that our reliance, our final hope and confidence is in him. Everything else around us may fail, but He won’t fail. Everyone else around us may desert us, but He will stand by us.
The Apostle Paul relates this steadfast confidence and the Lord’s faithfulness in 2Timothy 4:16-18, “At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge. ¶ Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen.” We can hopefully see why our identification with Christ is so powerful and must be so strong. Our identity is in Him and not in the weakness, frailties and failures of our flesh. All that we truly are, all that we hope for and walk in faith in, is realized in Christ. He is our foundational and unmovable rock.
We are not going to always understand all of God’s ways or why some things happen as they do, but that must never deter us from knowing Him as our life and eternal security. The greatest undertaking of the enemy is to rock our boat and to bring about circumstances that will undermine our faith and cause us to forsake it. What we know is that God never fails. Our perceptions of God may not always hold water, but that doesn’t mean that He has failed. He is still sovereign upon His throne and He still holds the whole world in His hands. What I do know is that in the presence of the Lord there is fullness of joy and that is why I want to spend a lot of time in His presence. At His right hand are pleasures for evermore. There is no greater pleasure in life than to be walking in the perfect will of God for you. In that place you will have fulfillment, contentment, peace and joy. You will find the pleasure that the world can not offer. The world’s pleasures are temporal and fleeting. So many of them only lead to a hollow life full of darkness and despair, but not so with the Lord’s pleasures. They lead to life, liberty and fullness of joy.
The apostle Paul says it so wonderfully in Romans 8:28-39, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. 31What, then, shall we say in response to this? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” Your life is secure in Him.
Blessings,
#kent
A Moving Story in the Life of John the Apostle
April 30, 2014
A Moving Story in the Life of John the Apostle
NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine
Narrative Concerning John the Apostle.
Chapter XXII
I “Listen to a tale, which is not a mere tale, but a narrative749749 μῦθον οὐ μῦθον, ἀλλὰ ὄντα λόγον. Clement in these words asserts the truth of the story which he relates. We cannot regard it as very strongly corroborated, for no one else records it, and yet we can hardly doubt that Clement gives it in good faith. It may have been an invention of some early Christian, but it is so fully in accord with what we know of John’s character that there exists no reason for refusing to believe that at least a groundwork of truth underlies it, even though the story may have gained in the telling of it. It is certainly beautiful, and fully worthy of the “beloved disciple.” concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one.
7. When he had come to one of the cities not far away (the name of which is given by some), According to Stroth the Chronicon Paschale gives Smyrna as the name of this city, and it has been suggested that Clement withholds the name in order to spare the reputation of Polycarp, who, according to tradition, was appointed bishop of that city by John.), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to thee in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime. 10. He gradually became accustomed to such practices, and on account of the positiveness of his character,756756 Literally, “greatness of his nature” (μέγεθος φύσεως). leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths. 11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all. 12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to thee, the church, over which thou presidest, being witness.’ 13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’ 14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost. 15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’ 16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee. 17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, dost thou flee from me, thine own father, unarmed, aged? Pity me, my son; fear not; thou hast still hope of life. I will give account to Christ for thee. If need be, I will willingly endure thy death as the Lord suffered death for us. For thee will I give up my life. Stand, believe; Christ hath sent me.’ 18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand. 19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.”
Blessings,
#kent
tricklesoftruth 