The Seed of Heavenly Life

Matthew 13:37-38
He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one];

This parable of Jesus concerning seed is a principle that runs through the Word of God. Here, He plainly says what the good seed is, that it is the children of the kingdom. In John 12:23-26 Jesus teaches His disciples this principle about seed as He is preparing for the cross. “And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will [my] Father honour” The principle of seed is that it lives to die to bring forth life more abundantly and in an increase that it could never see if it only lives to it’s self. Jesus tells us we are the good seed and that when good seed loses its natural life it gains life eternal.
1 Corinthians 15 teaches us some more along these lines. It deals a great deal with the principles of life, death and resurrection. In this limited commentary we would glean just a point or two from it. The first point is this; death isn’t often a pleasant process. We can see throughout the New Testament and throughout the Word of God that men and women of God often suffered hardships, persecutions and trials as they walked out their faith. Many even gave their natural lives for their faith. Paul makes the statement in 1Corinthians 15:19, “If in this life only we have hope in Christ, we are of all men most miserable.” Why did Paul make this statement? He was a seed planted in the ground who was dying, literally pouring out His life, for the lives of others. He makes another statement in 2 Corinthians 4:7-12, “But we have this treasure in earthen vessels, that the Excellency of the power may be of God, and not of us. [We are] troubled on every side, yet not distressed; [we are] perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed;
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you.” The reason for dying and the reason for resurrection are so that death gives place to life, weakness gives place to God’s strength and corruptible gives way to that which is incorruptible.
1Corinthians 15:42-49 goes on to make this point, “So also [is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit. Howbeit that [was] not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man [is] of the earth, earthy: the second man [is] the Lord from heaven. As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.” We are God’s seed that He is planting in the field of this world. The end is that it works the life of Christ in others as we are poured out unto Him. In the process of our dying or being poured out, there is a transformation that is taking place from the earthly to the heavenly. While we see only now in part, Christ shall complete that process when corruption puts on incorruption, when death is swallowed up in life and when we fully bear the image of the heavenly, the Lord Jesus Christ.
If we are experiencing the death today, be of good courage, it is giving place to His life.

Blessings,
#kent

1 John 3:1-3
Behold what manner of love the Father has bestowed on us, that we should be called children of God Therefore the world does not know us, because it did not know Him. 2 Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 3 And everyone who has this hope in Him purifies himself, just as He is pure.

A Calling unto Righteousness

When it truly dawns on our understanding and we comprehend the love that God has extended toward us to call us His own children, then it ought to truly change the way we view our world and ourselves. If we are truly born of God and His nature then our viewpoint and the way we live our lives should be fully from His perspective. We don’t see the full manifestation yet, but God’s purpose is to make us fully like Him. We may be infants in our understanding, but the direction of our crawl, our walk or our run should always be into the Father’s arms. He has called us out of sin and darkness to be a praise unto His name and an expression of His character and life. If we truly comprehend what He has called us unto then why wouldn’t we want to dress our life in purity and righteousness. 1 John 3 goes on to talk about how if we are in Christ we are in an attitude and direction of righteous living and being. It doesn’t mean we never sin or fall short, but sin is no longer the attitude and the abiding place of our hearts. Verses 4-9 say, “Whoever commits sin also commits lawlessness, and sin is lawlessness. 5 And you know that He was manifested to take away our sins, and in Him there is no sin. 6 Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. 8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” If we are in Christ we can’t continue to live in an attitude and lifestyle of sin. That is contrary to our nature. Some of us have gone down that road for a time, but we know the grieving it brings in our spirit and our heart. We can’t truly love our God and continue to live like the devil. The purpose of Christ is to destroy the works of the devil; we can’t live in harmony and peace with God if we are recreating the works of unrighteousness through our lifestyle and behavior. God’s Word is pretty strong on this point; “He who sins is of the devil, for the devil has sinned from the beginning.” So who’s our daddy? Is it Father God or is it the devil? We will live out of the nature of the one to whom we belong.
God is calling us to sanctify and separate ourselves unto righteousness and purity. Our Christianity can not just be an ideology it must be who we are and what we live, think and breathe. For us to walk and live in sin is for us to deny the Christ and crucify Him afresh. If you are His then you have been called unto righteousness. Settle for nothing less and purify yourself in the hope of that calling.

Blessings,
#kent

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