Orphan, Son and Father

April 14, 2015

Luke 15:11-31
Jesus continued: “There was a man who had two sons. 12The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

13“Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17“When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.’ 20So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
25“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
28“The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
31“‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

Orphan, Son and Father

Many of us have read or heard sermons on this parable many times before, but the Lord was dropping into my spirit just a few key principles from this example that I don’t know that I had ever heard or thought about before.
In the midst of Christianity today there are many of us that have an orphan spirit. It is one that really doesn’t know its identity. It is one that is not secure in who they are in Christ and they don’t often have a good sense of what the nature of their Father is. They are often only looking after their own best interests, they like to hoard and keep things for themselves and they really lack that security of just being loved and accepted. As a result most of their world is pretty much about them.
In this younger son we see such a spirit. He had everything and yet all he could see is what he thought he didn’t have. He didn’t want to build into his father’s house, but wanted to take his inheritance and use it to his own self-indulgence which is another quality of an orphan spirit. So father gave him his inheritance and let him go. Now, an orphan spirit, isn’t interested in legacy or building and sowing into something greater than himself. All he really sees is himself and often carries a victim mentality and sense of entitlement. After all, his father “owed him” his inheritance because it was rightfully his. He had a “right” to be free and spend his inheritance how he wanted. What an orphan spirit does is take us down a road of perpetual poverty, because we never see beyond ourselves. All that we think we have or gained becomes dust and blows away, because we don’t have a vision to see our Father’s heart.
Now this orphan spirit son finds himself where this spirit will always tend to lead you, being dependent upon others to feed you the pig’s food. “When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.’ 20So he got up and went to his father.” Finally, he gets a revelation that even his father’s servants are living better than he is and it would be better to go back to father as a servant than to live starving and dwelling among the pigs. He now sees the fruit and the consequences of his orphan spirit.
Now we see the heart of the Father as he comes back home. ““But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.”
You see the Father’s heart is always for restoration and legacy. He was willing that his son departed for a time that eventually he might come to repentance and be restored. The Father never saw this boy as any less than a son when he left and when he returned. His love, his heart and longing was always for him. The father didn’t receive him back because he deserved it. He didn’t kill the fatted calf and celebrate because of his great choices and he didn’t put the ring on his finger because he deserved to be a part of the family any longer, but because the father wanted him to know who he was to him and know that he still belonged to the family not just as servant, but as a son.
Now we see the spirit of the son. “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
28“The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
The older son has been faithful to his father and to his father’s house. He has staid the course and paid the price, so this causes a great offense in his heart when he sees how his younger prodigal brother is received back with celebration and royalty. He becomes very angry. For those that are in the Christian faith who have been sons and have walked the walk and staid the course, take note, because the day is coming when the prodigal is going to come home and your hearts are going to be tested in similar manor. The son sees from the perspective of what is deserved, but the Father’s heart is one of grace and restoration. Just because we are sons doesn’t mean that we have a father’s heart, but God wants us to get one, because it is the next level of maturity. It is where we understand that it is not about us and never has been. It is about the kingdom. It is about restoration and reconciliation of that which was lost being restored back to the Father. It is not that the father didn’t already love the older faithful son, but what did he tell him?
““‘My son,’ the father said, ‘you are always with me, and everything I have is yours.” This is what we must understand as sons; all that that the Father has is ours and it is our for a reason so that which is lost may be found and restored back to the Father. As sons we have to catch the Father’s heart or we will be offended. Just like Jesus, we must descend so that we can ascend and bring others up with us. It is not about us, it is about the Father’s house and kingdom, His love for the lost and His desire for legacy which is a lasting representation of His nature and character in the earth.
Thus we see the Father’s heart to restore the orphans to sonship and the sons to fatherhood, so that Father God’s kingdom will come and His will, will be done in earth as it is in heaven.

Blessings,
#kent

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Ephesians 5:25-33
Husbands, love your wives, just as Christ loved the church and gave himself up for her 26to make her holy, cleansing her by the washing with water through the word, 27and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church— 30for we are members of his body. 31″For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32This is a profound mystery—but I am talking about Christ and the church. 33However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Bone of His Bone and Flesh of His Flesh

The law of first mention in the Word is that wherever we see something first mentioned in the Word it establishes a precedent, truth and principle that guides us in the interpretation of where it used in other places. Genesis 2:23-25 is where this precept and principle is first used and it establishes a precedent for the mystery and the principle that Paul speaks of here in Ephesians. It says, “The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman, ‘ for she was taken out of man.” 24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. 25 The man and his wife were both naked, and they felt no shame.”
If you can receive it, think of Adam before the fall as being like Christ in the earth. Everything is perfect. There is no sin, decay, pestilence or strife. It is a utopia. The only thing Adam is lacking is companionship. He is alone in that he is existing in a level by himself. Above him, he has the fellowship with God and below him he has the companionship and provision of God’s creation, but there is no one to meet him where he’s at.
I believe when God created Adam that he was created in the image of God and he was complete in one person in the male and female sense. Both genders were already complete in him. But God in His wisdom and divine purpose saw that it was not good for Adam to be alone, so He put Adam in a deep sleep, from his side He took a rib and formed a woman. He separated out a gender that was a part of Adam and made it separate from him. When Adam awoke and came to know this woman, what he spoke, is what Christ has spoken of His bride, the church, when she was taken out of His side. Remember when Jesus hung upon the cross and after He slept in death, the soldier pierced his side and out that wound flowed blood and water. These are the elements of birth and life. The woman, the bride was now taken out of Him, washed in His blood and baptized into the death of the flesh that she might become alive in the spirit. Jesus, the Christ, could now say of her, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman, ‘ for she was taken out of man.” Christ might now say of His church, you are flesh of my flesh and spirit of My Spirit. The profound mystery is that we are only complete as we are in Christ and He is complete within us. We are two parts come together to make the whole man Christ. Christ the head and Christ the body must become fully one. His Word must wash us by renewing our minds and hearts in the mind and will of Christ. Our full consummation with Him will be seen as we are presented ‘without spot or wrinkle, holy and blameless.’ When Christ left the Father it was to take unto Himself a bride. When He comes again she will be ready and prepared for Him. The Holy Spirit has been grooming us for Him and like Esther when she went into the king, we will be so radiant in beauty that none other can compare. The reason Esther was so pleasing to the king is because she took the effort to find out from the eunuch what was pleasing to him. We must find out from the Holy Spirit what is pleasing to Christ and be conformed to it. Then we will be ready as His presence and appearance comes forth. We will be flesh of His flesh and bone of His bone in consummate fullness.
The Father wants us to see and know who we are in Him. It took time and process for Esther to see herself as the queen of the great kingdom of Babylon. She had to change her thinking from who she had been to who she had become. We must also change out thinking, being transformed in the renewing of our minds to who we now are in Christ. We are one flesh and one spirit in Him. He is the last Adam, without sin or fault and He is conforming us into His own image and likeness. “However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.” We must be in a place of full respect and commitment unto our Husband, who is our head in all things. We can’t be the rebellious, self-willed and self-serving wife that lives only for her wants and desires. Our purpose is for Him, to complete Him by allowing Him to have expression through us. Through us, the woman, He procreates Himself in the earth.

Blessings,
kent

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