The Right to be Taken Advantage of

Matthew 5:38-42

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. 40And if someone wants to sue you and take your tunic, let him have your cloak as well. 41If someone forces you to go one mile, go with him two miles. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

The Right to be taken Advantage of

               The message Jesus gives to us here doesn’t follow the natural law and thinking.  We, as Americans, are very aware of our rights and often we will go to great lengths to fight and defend them.  We have seen many cases where a person’s rights went beyond the boundaries of common sense and others were made accountable for their mistakes or mishaps.  Even the Law of Moses allowed for justice to be served in like manner, as an offence was committed against another.  What Jesus is compelling us into here is a higher law that is contrary to conventional wisdom. 

We are a very possession-oriented people.  We have our lands, houses, properties, cars, bank accounts and so on.  We are very possessive of what we own, because our possessions, position and properties have come to define who we are.  What Jesus is proposing here is that we not only give up our rights, but that we give up beyond our rights and give beyond what is asked of us, required of us and taken from us.  Now everything within our natural man cries foul and unfair, but it reveals to us whose mind and values we are operating out of.  Jesus says, if you want to find your life, you must lose it.  Very few of us are in a place where we can operate in these principles that Christ gave to us.  We have worked very hard for what we have and we don’t want to give it up.  “It’s ours, we earned it.”  Yet in that thinking we can begin to see how our possessions and our rights begin to possess us, rather than us possessing them.  When we are truly living out of a kingdom economy and mind set then what we possess only serves for us to give and bless.  We acknowledge with our heads that all that we have and are is because of God’s goodness and blessing to us, but then we aren’t willing to give it back to Him when it is required of us.

               As we read through the Beatitudes of Christ and try to fit who we are into what Christ teaches, most of us will find we are not Cinderella trying on the glass slipper.  It doesn’t fit.  We want what it represents, but we aren’t willing to pay the price to possess it.  If we fully allow His light to shine within our hearts then we realize that we need much more of a heart change and value adjustment.  Walking no longer after the flesh, but after the Spirit requires a death in us and many of us don’t want to die to a lot of things in our lives.  God never takes something from us that He doesn’t give something greater in return.  These are days that He is bringing us and encouraging us into the higher principles of His Life and Word.  Every day we must be stretched as we are crucified a little more.  What that death seems to be taking away from our natural man is really bringing us into the freedom we have in Christ.  Just because we are imprisoned in a candy house, doesn’t make it any less of a prison.  2 Corinthians 3:17-18 tells us, “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.”  The paradox of Christianity is that you must lose your life to find it and you must give up your rights to find the rights and the authority that you have in Christ.  Jesus gave and lost all and yet owned and possessed all things.  Christ is the one possession we don’t want to lose or give up on. 

               What are your rights today?  Are you willing to give those rights up to love and serve even the unlovely and those who would take advantage of you?  Are we willing to give even beyond what they would ask, take or even desire? 

Blessings,

#kent

Advertisement

Orphan, Son and Father

Luke 15:11-31
Jesus continued: “There was a man who had two sons. 12The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

13“Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17“When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.’ 20So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
25“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
28“The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
31“‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

Orphan, Son and Father

Many of us have read or heard sermons on this parable many times before, but the Lord was dropping into my spirit just a few key principles from this example that I don’t know that I had ever heard or thought about before.
In the midst of Christianity today there are many of us that have an orphan spirit. It is one that really doesn’t know its identity. It is one that is not secure in who they are in Christ and they don’t often have a good sense of what the nature of their Father is. They are often only looking after their own best interests, they like to hoard and keep things for themselves and they really lack that security of just being loved and accepted. As a result most of their world is pretty much about them.
In this younger son we see such a spirit. He had everything and yet all he could see is what he thought he didn’t have. He didn’t want to build into his father’s house, but wanted to take his inheritance and use it to his own self-indulgence which is another quality of an orphan spirit. So father gave him his inheritance and let him go. Now, an orphan spirit, isn’t interested in legacy or building and sowing into something greater than himself. All he really sees is himself and often carries a victim mentality and sense of entitlement. After all, his father “owed him” his inheritance because it was rightfully his. He had a “right” to be free and spend his inheritance how he wanted. What an orphan spirit does is take us down a road of perpetual poverty, because we never see beyond ourselves. All that we think we have or gained becomes dust and blows away, because we don’t have a vision to see our Father’s heart.
Now this orphan spirit son finds himself where this spirit will always tend to lead you, being dependent upon others to feed you the pig’s food. “When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.’ 20So he got up and went to his father.” Finally, he gets a revelation that even his father’s servants are living better than he is and it would be better to go back to father as a servant than to live starving and dwelling among the pigs. He now sees the fruit and the consequences of his orphan spirit.
Now we see the heart of the Father as he comes back home. ““But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.”
You see the Father’s heart is always for restoration and legacy. He was willing that his son departed for a time that eventually he might come to repentance and be restored. The Father never saw this boy as any less than a son when he left and when he returned. His love, his heart and longing was always for him. The father didn’t receive him back because he deserved it. He didn’t kill the fatted calf and celebrate because of his great choices and he didn’t put the ring on his finger because he deserved to be a part of the family any longer, but because the father wanted him to know who he was to him and know that he still belonged to the family not just as servant, but as a son.
Now we see the spirit of the son. “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
28“The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
The older son has been faithful to his father and to his father’s house. He has staid the course and paid the price, so this causes a great offense in his heart when he sees how his younger prodigal brother is received back with celebration and royalty. He becomes very angry. For those that are in the Christian faith who have been sons and have walked the walk and staid the course, take note, because the day is coming when the prodigal is going to come home and your hearts are going to be tested in similar manor. The son sees from the perspective of what is deserved, but the Father’s heart is one of grace and restoration. Just because we are sons doesn’t mean that we have a father’s heart, but God wants us to get one, because it is the next level of maturity. It is where we understand that it is not about us and never has been. It is about the kingdom. It is about restoration and reconciliation of that which was lost being restored back to the Father. It is not that the father didn’t already love the older faithful son, but what did he tell him?
““‘My son,’ the father said, ‘you are always with me, and everything I have is yours.” This is what we must understand as sons; all that that the Father has is ours and it is our for a reason so that which is lost may be found and restored back to the Father. As sons we have to catch the Father’s heart or we will be offended. Just like Jesus, we must descend so that we can ascend and bring others up with us. It is not about us, it is about the Father’s house and kingdom, His love for the lost and His desire for legacy which is a lasting representation of His nature and character in the earth.
Thus we see the Father’s heart to restore the orphans to sonship and the sons to fatherhood, so that Father God’s kingdom will come and His will, will be done in earth as it is in heaven.

Blessings,
#kent

“Jacob I loved, but Esau I hated.”

Romans 9:10-13
10Not only that, but Rebekah’s children had one and the same father, our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger. “13Just as it is written: “Jacob I loved, but Esau I hated.”

“Jacob I loved, but Esau I hated.”

The apostle Paul writes in 1 Corinthians 15:42-50, “So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven. 50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
Within us we house two nations, two beings and one calling. Just as Rebekah carried twins within her womb, Esau and Jacob, the Lord spoke that “the older will serve the younger. Just as it is written: “Jacob I loved, but Esau I hated.” We see here that the calling and election of God was upon the younger even before they were born.
2 Corinthians 15 sheds some further insight on one dimension of this truth. Here, Paul speaks to the two aspects of our person. We, much like Rebekah’s womb are comprised of these two entities. They are flesh and spirit. We are comprised of both natural, corruptible, perishable and spiritual, imperishable and incorruptible. There are two Adams from which we have been comprised the first Adam (Esau, flesh, natural) which became a living being and the last Adam (Jacob, spirit, Christ), a life-giving spirit. The first man is of the dust of the earth and the second man from heaven. The first Adam of the flesh despised the birthright of God, but the last Adam has obtained the birthright and that birthright is to be the sons of God with all the rights and privileges that are inherent in that birthright.
The calling and election of God in us is for Jacob, for that incorruptible man of spirit, which is now indwelled and inhabited by the Spirit of Christ through faith in Christ Jesus. We who are in Christ have forsaken and died to the firstborn Adam and Esau and we have embraced the new man (Jacob, Christ) in the man of the spirit. It is in this identity with Jacob, who is later named Israel, that we growing up into Christ in all things. Genesis 32:28 says, “And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” This is now our legacy in Christ Jesus. In Him we have prevailed and overcome and as a prince we have power with God. We are Jacob in the process of becoming Israel. The calling and election for those who believe and receive is sure in Christ Jesus. While we have born the image of the Esau and while we have struggled and contrived to obtain the birthright in that Jacob mentality, it was always ours, not through works or efforts, but through His grace. How do we know that we are of Jacob and have received this election, calling and birthright? 1 John 2:5 says, “But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.”
It is that same principle that Christ spoke of in Luke 17:34-36, “I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left.” 1 Corinthians 15:49-50 says, “49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven. 50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.” The one shall be taken and the other left. Old things have passed away, behold all things become new.
Esau is passing away and Jacob is coming forth as the Israel of God.

Blessings,
#kent

Spoiled Leftovers

Spoiled Leftovers

Colossians 3:5-11
5Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6Because of these, the wrath of God is coming.[b] 7You used to walk in these ways, in the life you once lived. 8But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9Do not lie to each other, since you have taken off your old self with its practices 10and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

When we were saved and came into Christ we may have experienced a wonderful salvation and deliverance experience. While we by faith stepped into Christ and heavenly places not all of our old baggage fell by the wayside at that moment. While we were forgiven and all of our sins were washed away, it didn’t mean we never sinned or fell short again. The reality is that God didn’t just take all of the responsibility away from us and say now you are all pure, holy and you are just like me. In our spirits He did. In that inner man there is one in the likeness of Christ. But for that “Christ in us” to possess all of us it is a life-long process and one only fully consummated at His presence or coming.
Meanwhile we are caught up in the battleground of the mind and soul. Our inner man is intent on holiness, righteous and conformity to Christ, but sin still wants to work in our outward members. Did you ever have a beautiful refrigerator with great food in it, but you keep smelling this stench and wonder where is that odor coming from? You keep digging and digging and finally you find a baggy with an old rotten onion, so you throw that out, but it still stinks. You look some more and you open up this yogurt container that has more hairy mold than you’ve got whiskers. You grimace and wrinkle your nose as you throw it out. Still there is this smell, but what you find is that some of the foods you really like are the culprits. Oh man, you don’t want to throw those out, because you really like them, even if they aren’t good for you, so you tuck them away so they will be less noticeable, but you can still munch on them when you get the urge. Likely it is not the spirit man that wants to hold on to them, it is the flesh. We have ways of justifying our flesh and our little stashes where we make provision for those things we outwardly love, crave or don’t want to let go of.
What we deal with is that if we are maintaining a relationship with Christ and seeking to please Him in all of our ways we run into conflict. The Holy Spirit only allows us to indulge in our little hidden treasures for time until He begins to put His finger on them. Now it comes down to our will or His. The truth is that to His nose these things are spoiled leftovers of our past nature and they are a stench to Him, but will we let go of them? The Cross takes no prisoners in its process of holiness. It exercises extreme prejudice on those things our flesh holds dear, because they represent idolatry to the Lord. They are the place where our affections, commitments and loyalties often diverge from the Spirit as we make provisions for the flesh.
Most all of us deal with strongholds, these giants in our land in one area or another that keep defying the living God. Only as the Spirit of God rises up in us with dominion and authority will we conquer and overcome the strong will of rebellion that still abides in us. It has to be our will in union with His. Only as we relinquish every thing, every emotion, and every desire can Christ be fully Lord of the land. Romans 8:12-14 tells us, “12Therefore, brothers, we have an obligation–but it is not to the sinful nature, to live according to it. 13For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14because those who are led by the Spirit of God are sons of God.”
What are we going to do with our spoiled leftovers?

Blessings,
kent

Take Responsibility

Take Responsibility

Genesis 3:11-13
11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”
13 Then the LORD God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”

Even from the beginning of time people have not wanted to take responsibility for their own actions and consequences. Even as we see Adam and Eve passing the blame for disobedience to someone else, so it continues today. We are continually reading about lawsuits that people actually win where it is obvious that there own negligence, ignorance or stupidity was to blame, but someone else has to pay for it. We obviously want to assume as little responsibility and accountability for our actions as is humanly possible. As a result of the sue-happy society that we live in, attorneys get rich on malpractice and liability insurance because any little thing gone wrong could result in a lawsuit and someone’s bankruptcy. Obviously there are many occasions when someone’s omission or commission causes harm or loss to another. That is where they need to take responsibility for their action or mistakes.
How does that affect us as Christians? Do we carry the same mindset and practice of the world? Jesus gives us principles in the Word that definitely are contrary to the standards and responses of the world. He says in Matthew 5:38-42, “”You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. 40And if someone wants to sue you and take your tunic, let him have your cloak as well. 41If someone forces you to go one mile, go with him two miles. 42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” “ The standard that Jesus gave was to go beyond what is required to give and forgive. That pretty much flies in the face of our human nature that wants to do just the opposite and yet that it is a Christ standard of behavior.
Most of us would say, but don’t you know if you do that you are just going to be a door mat for others to walk all over you? You have to stand up and fight for your rights. Is that what Christ taught us? It doesn’t mean we are without principles and that we don’t stand for our beliefs, but when we go beyond the expected we become empowered because we choose to give beyond what was required.
Paul addresses an even more disturbing situation that still exist among the church today. It concerns the lawsuits among believers in 1Corinthians 5:1-11: “1If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? 2Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother goes to law against another—and this in front of unbelievers!
7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers.
9Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” It is a sad state when brother defrauds brother or when we have to go into the world’s court system to seek the world’s justice. Matters of difference should be arbitrated by the church if, not forgiven altogether.
Many of us still operate our lives by the natural laws that govern men. Christ has given us an even higher standard to follow and it is one our flesh probably isn’t going to like, but we need to exercise godly principles. Maybe you have a legitimate complaint against another but forgiveness needs to be the order of the day, because Christ first forgave us and gave us what we did not deserve and could not earn. That is the heart He wants for us to live out of. This is a foreign concept to many of us and the way we have been brought up to think and believe. Jesus practiced this principal most of effectively in the cross. He took responsibility and paid the price for a debt that was not His own. We will have our crucifixion experiences as well if we are in Him, because “as He is so are we in this world. “ Are we willing to take the responsibility for our actions while at the same time often forgiving the faults and sins of others against ourselves? Such is the law of Christ.

Blessings,
kent

My Rights

James 4:2-3
You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

My Rights

Isn’t interesting that James would be writing this, not to the people in the world, but to God’s people? James isn’t mincing any words. He is speaking to attitudes that can be found today in the heart of believers. How do we approach our world? Is it about getting our way whatever means that it takes or is it about each day kneeling in surrender before the throne of Jesus and saying, “Lord have Your way, not my will, but Yours be done.”
Many of us, especially as Americans, are really big on “our rights”. If we think we have a right, God help the person that tramples or violates it. We’ll be all up in their face big time. After all, you aren’t going to get anything if you don’t fight for it. So we will do whatever that takes, we’ll slander and kill with our words, we’ll gossip and turn others against those who oppose us. We’ll even often reject those who won’t pick up our offense and take our side. After all, that is our “right”.
We do exactly what James is talking about here. “You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God.” You can go to a lot of churches and see the division and the dissention, because someone isn’t getting their way.
Do you think we might have missed something when read what Jesus said on the Sermon on the Mount? ” “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. (Matthew 5:11-12)”. “You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell.
“Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift. (Matthew 5:21-24)”
What do you think should come first, “our rights” or God’s righteousness. When we wonder why our prayers are so impotent and God doesn’t seem to hear us or be close to us perhaps we should examine more closely the spirit and the attitude we are living out of.
I believe God has given us some rights that are precious and worth fighting for, but it is not just about our self-rights. Jesus had rights as well, far more than we do, but what did He do? He willingly laid down those rights. Philippians 2:5-8 says, “Your attitude should be the same as that of Christ Jesus:
6Who, being in very nature God, did not consider equality with God something to be grasped,
7but made himself nothing, taking the very nature of a servant, being made in human likeness.
8And being found in appearance as a man, he humbled himself and became obedient to death—
even death on a cross!” Was Jesus more concerned about preserving His rights or in imparting His righteousness to us? Our attitude, it says, should be the same as His.
Before we get on our high horse and go to battle for our rights, perhaps we should ask the question of God, “Father what is going to best work your righteousness?”
Don’t allow the lack of character in others cause you to lose yours.
Forgive them and “do unto others as you would have them do unto you.”
It’s not always about being right, but about being righteous.

Blessings,
kent