The Spirit, the Water and the Blood

1 John 5:6-8

This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7For there are three that testify: 8the Spirit, the water and the blood; and the three are in agreement.

The Spirit, the Water and the Blood

This scripture has always been a little ambiguous to me. I never grasped fully what it meant.  As the Lord dropped this scripture into my spirit this morning and I began to ask Him what He was saying, He took me back to Genesis 1.  He was saying that Jesus Christ didn’t just come in a spiritual mystical sense, but came in the flesh and in the blood.  

Genesis 1:1-3 says, “In the beginning God created the heavens and the earth. 

2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and He separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.”  It is interesting that John uses the analogy of the beginning with the coming of Jesus in John 1 and in 1John 1 as well.  

What God is saying here is that for the longest time the Spirit of God has hovered over this earth of His creation.  For the longest time He has watched it in a state of spiritual darkness, being formless and void of His life and creative hand.  Jesus Christ was the Spirit made flesh.  He came to separate light and the darkness.  He came to give the definition of God in man.  God created and formed in Jesus the likeness of Himself in Spirit.  A foundational part of our faith is that we never deny the deity of God in Jesus Christ who was God in man, thus the Spirit, the Water and the Blood.  The Spirit and the Water define the man of the spirit, but it is the blood the defines the man of the flesh and so it is the blood that must redeem the man of the flesh from sin.  Leviticus 17:11 says, “For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul.”  Jesus Christ was the atonement of God’s flesh for our flesh, His blood for our sin.  Without taking upon Himself the form of a man He could have never made the atonement for man.  

Water is the defining factor of life.  When we look at the possibility of life on other planets we look first for the presence of water.  It was out of water that God formed, created and shaped the earth.  We know that we were a spirit before we ever received a physical body.  We were like the water and the earth undefined.  Even when we possess a natural body we are like the earth in its state of infancy.  We are waste and wild and without form.  When we receive Christ into our lives and yield ourselves and will to His Spirit then a New Creation begins to take place.  It is the creation of the Spirit, the water and the blood.  It is the Spirit of God in man.  “Christ in you” is that defining work and creation that sets you apart from any other creature or creation in the universe.  In each of us He works uniquely and specifically to be a part and an expression of Himself.   Joined together we form a body that functions under the headship of our Lord Almighty Jesus.  He gives the order and the direction out of which each of us are to function in our unique gifting and God given ability.   This is the body of Christ made up of Spirit, the water and the blood.  These three testify and these three agree that the Son is in the Father and we are in the Son and the three of us are one.

Blessings,

#kent

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Gifted to Give

Ephesians 4:7-10 (Amplified)
Yet grace (God’s unmerited favor) was given to each of us individually [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and bounteous] gift.
8Therefore it is said, When He ascended on high, He led captivity captive [He led a train of vanquished foes] and He bestowed gifts on men.
9[But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth?
10He Who descended is the [very] same as He Who also has ascended high above all the heavens, that He [His presence] might fill all things (the whole universe, from the lowest to the highest).

Gifted to Give

Our God is such a giving God. What He has given us in the riches of His grace through Christ Jesus I don’t think any of us have fully assimilated and processed what we have in Him. It is implied here that as Christ ascended back into heaven all of the those gifts, attributes and the anointing that rested upon Him from the Father was distributed throughout His body. No one person was given the whole, but we were all given the parts that by coming together and operating as a body under the headship of the Lord Jesus Christ, we the many, might become one in Him.
Jesus says in John 14:10-14, “10Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. 11Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves. 12I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. 13And I will do whatever you ask in my name, so that the Son may bring glory to the Father. 14You may ask me for anything in my name, and I will do it.” Jesus Himself has commissioned through His body a greater works ministry operating out of the power of His name and led by the Holy Spirit. Even as the Father expressed Himself through His Son, He is in turn the expression of the Father through His body that truly believe and dare to step out into this place of faith, having confidence in His promise. We are like children who are learning to swim. At first we are fearful. We thrash at the water. We spit and sputter and often get into a panic. What we have to learn to do is to work with the water and not against it. Slowly we come to find that if we can truly rest then the water will actually support our bodies and we can float. We learn that with minimal effort we can maintain our buoyancy. Eventually we learn to move quickly through the water and the water becomes our friend instead of this body of fluid that we once might have been dreadfully fearful of. This is the way the Holy Spirit is in our lives. The more familiar we become with Him the more at home we feel in His presence and operating out of His directive.
Jesus not only imparted unto us gifts, but also He took those strong men, those oppressive spirits that once held us captive and He led them into captivity. The door of your prison is unlocked. All you have to do is have the faith to open it and walk out. There is nothing that can hold you or separate you from the love of God. You are more than a conqueror in Christ Jesus. Christ gave us the richest gift that any man could ask for. He gave us Himself. He literally imparted Himself to us. What we see in a foretaste and measure is to become the whole and likeness of Him. Right now it is all of us working in the unity of the faith and operating by faith in the giftings that He has imparted into each one of us. If you don’t know what your calling and giftings are, begin to operate within a body that has body ministry and you will most likely find your gifts coming to the surface. In so many assemblies the body has been dumbed down to think and believe that it is only the missionaries, teachers, ministers or pastors that are ordained to operate in the gifts of the Spirit. This is contrary to what this passage in Ephesians speaks about. Their responsibility is to bring the rest of the body into their purpose and calling in Christ Jesus and to allow the giftings of Christ to abound to the edification and the building up of the body. Ephesians 4:11-13 says, “11It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12to prepare God’s people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”
This brings us to the “why” of what Christ has imparted the gifts and the riches of His grace toward us for. He gives to us so that we in turn might give to others. This is the law and economy of His kingdom. He doesn’t give to us to hold on to what He gives us, but to in turn impart it into others. His giftings are so that we might be givers, blessings and the increase of the Lord upon the lives of those around us, both Christian and non-Christian alike. We are the pipeline, the conduits and the sprinkler heads of God’s grace and goodness that we wants to dispense to mankind through so many avenues and in so many ways. We have been blessed to be the blessing of Abraham and through us all of the nations will be blessed in the knowledge and the goodness of God.
You have a gift and a talent. You may not see in yourself any good thing, but God sees it, because He put it there. Learn to work with the water of His Holy Spirit so that by the Spirit it may become manifest and minister the blessing He has imparted into you. You have been gifted to give.

Blessings,
#kent

Wells of Salvation

Wells of Salvation

Isaiah 12
AND IN that day you will say, I will give thanks to You, O Lord; for though You were angry with me, Your anger has turned away, and You comfort me.
2Behold, God, my salvation! I will trust and not be afraid, for the Lord God is my strength and song; yes, He has become my salvation.
3Therefore with joy will you draw water from the wells of salvation.
4And in that day you will say, Give thanks to the Lord, call upon His name and by means of His name [in solemn entreaty]; declare and make known His deeds among the peoples of the earth, proclaim that His name is exalted!
5Sing praises to the Lord, for He has done excellent things [gloriously]; let this be made known to all the earth.
6Cry aloud and shout joyfully, you women and inhabitants of Zion, for great in your midst is the Holy One of Israel.
Isn’t it wonderful to have a well of salvation to draw the water of life from? Every day we must go to this well, for from it we draw the life, the direction, the strength and refreshment we need. As we drink deep of the Spirit of Life we are refreshed, filled with joy and thanksgiving. It is at this well we find the anger of the Lord turned away from us and instead we find forgiveness, redemption, healing and hope. As we drink from this well we realize that all things are possible, because the life we drink from is not our own and it knows no limitations, short of our faith to believe and God’s wisdom in how He responds. Faith becomes our bucket by which we draw out this water of life and we find its increase in our sharing it with others. It is with great joy that we draw this water, because we drink from the fountain of eternal life.
The Spanish explorer, Ponce de Leon spent his life in pursuit of the fountain of youth. It was in front of him all of the time and he wouldn’t even have had to leave home to find it. He pursued the vanity of the flesh and no matter what we do with the flesh or how we operate on it, it is a corruptible commodity and will pass away. What we can discover and drink from is a well that is so much richer, deeper and more lasting than any fountain of youth or means we may seek to preserve this natural life. As we drink from the well of God’s eternal Word and abide in the Spirit of His life, we have great reason for rejoicing and praise. Our greatest joy can be in sharing this life with others that they also may know the great joy associated with this well.
Jesus told the Samaritan woman at the well in John 4:10-15 about this living water and this well of salvation. “10Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11″Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?”
13Jesus answered, “Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.” 15The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”” He is that well of salvation, that eternal source of life, hope and joy. He is our strength, our portion, our deliverer and our very present help in time of need.
Every day that I come to write I take a drink and ask to able to share some aspect of this water with others so that they also might be strengthened, encouraged, refreshed and partakers in this life. The Lord spoke to the woman at the well that in drinking from this you will never thirst for another. As we drink of Him we become His well spring. Out of God’s people is the issues of life as we share with others what we ourselves have found and rejoice in.
Take your bucket of faith and continue to draw and drink deep from this well, but then share the joy of the well of salvation with others that they also may know this great joy and likewise become partakers of so great a salvation. You will be amazed at what God can bring up out of your life as you drink of Him and depend upon Him to be your source and well spring of life.

Blessings,
#kent

Cistern or Septic

Cistern or Septic

James 3:7-12
All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, 8but no man can tame the tongue. It is a restless evil, full of deadly poison.
9With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. 10Out of the same mouth come praise and cursing. My brothers, this should not be. 11Can both fresh water and salt water flow from the same spring? 12My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Jesus makes this statement Luke 6:45, “A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.” The tongue and the speech of a person are the reflection of the aquifer of a man’s soul. Many things touch us as we go through life and how we process and the attitude with which we handle them can make all the difference in the world in how they affect our life and who and what we are. Most of us, at one time or another, will experience hurts, disappointments and offenses at the hands of another individual. It can be someone who might have been a friend or it may be from our closest and most trusted loved one or relative. Offenses, hurts, wounding can come from many directions, but no matter where they come from, it is how we deal with them that becomes important.
When water falls upon the earth it percolates down through the ground into voids, pockets and underground reservoirs. Many of us have had or at least drank from wells supplied by underground water. What is it that makes that water either pure to drink or in some cases septic and contaminated? Usually it is the process of filtration as it goes through the ground and works its way down into the reservoir. We have a filtration process that we have to take the events of our lives through. What we find in the Word is that if we process our lives with an attitude of the world or if we allow offenses or hurts that may be very real, to be processed the wrong way it can allow our inward cistern of life to become polluted and defiled. It will not only defile us, but it will make our speech and attitudes septic, which can, in turn, defile others.
The bait of satan is to get us to take offense, after all we are justified in doing so, we are the ones that were wronged. In Mark 11:25-26 Jesus makes the statement, “And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.” You see our soul and our heart can be a cistern of life giving water or it can become a septic tank of bitterness and unforgiveness. What would have happened if the Lord had taken the offense of our sins, disobedience and rejection into His heart and held unforgiveness? If we still had life at all there would be no hope and there would be no avenue of relationship. If the Lord had only dwelled on our offenses and had not offered forgiveness could we have known anything but misery and death? As the Son of God was hanging on the cross, grossly beaten, abused, tortured and now crucified of men, His words were “Father, forgive them, for they know not what they do.” He didn’t hold the offense. He released it and the destructive power it could have contained with unforgiveness.
Maybe some of us today are sensing that our cistern has been polluted and made septic by offenses we have been unwilling to forgive and release. That unforgiveness hinders the forgiveness of our offenses to the Lord. It must be as the Lord’s prayer says,’ forgive us our sins, our debts, our offenses, as we forgive those who have sinned against us, have unpaid debts toward us and who have offended us.’ This process can be a painful one and in a sense it is like turning the other cheek to forgive when everything within us wants to return pain for pain, an eye for eye and a tooth for tooth. We want the offender to hurt and suffer every bit as much, if not more, than we have. We have a mighty God who is our avenger and just judge before which all of us will stand and give account. Allow your heart to be freed of the offenses that you have held so that you may have a clean heart and know God’s wonderful love and forgiveness for you that we could never deserve, yet He freely gives.
Filter out the offenses and the hurts that want to go into your heart and mortally wound your soul. You must filter them with the love and the forgiveness that the Lord has given you. You must extend the grace that He has given at the expense of his mortal life. It is the only way to purify the living waters of your heart so that you might issue forth life and not death.

Blessings,
#kent

Four Wells (Part 1)

Four Wells
(Part 1)
Genesis 26:16-32
Then Abimelech said to Isaac, “Move away from us; you have become too powerful for us.”
17 So Isaac moved away from there and encamped in the Valley of Gerar and settled there. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah. 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the LORD has given us room and we will flourish in the land.”
23 From there he went up to Beersheba. 24 That night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25 Isaac built an altar there and called on the name of the LORD. There he pitched his tent, and there his servants dug a well.
26 Meanwhile, Abimelech had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
28 They answered, “We saw clearly that the LORD was with you; so we said, ‘There ought to be a sworn agreement between us’-between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not molest you but always treated you well and sent you away in peace. And now you are blessed by the LORD.”
30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
32 That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah, and to this day the name of the town has been Beersheba.

The Bible takes the time to relate to us this story about Isaac and Abimelech the King of Gerar along with the accounts of how Isaac dug wells where his Father Abraham had done the same in the past. It is interesting that we find that these wells had been filled in and covered up by the people of the land. We know that water is the commodity that is absolutely necessary to sustain people and livestock. In the Word of God we find the symbolism of water being like the Spirit of God. In our spiritual lives, without God’s Spirit we would perish. Jesus used the water in John 4 when speaking with the Samaritan woman to relate to her the truth of living water. Jesus related Himself as being that source of living water. What we see here is that where God’s people are there is blessing and there is water. Abraham had dug wells and found water, but after Abraham died, what happened, the people of the land covered them up or they became filled back in. Truth and life ceased to flow.
What we could see here is that when people are walking with God in obedience and relationship they bring life wherever they dwell. Blessing and the favor of God will rest upon them. People around us often want the blessing of God upon their life, but without the walk of obedience and relationship so the wells become polluted and covered with the earth and sin of humanity. They become filled in because sin makes a separation. It takes an Isaac or in our case Christ to redig those wells and bring us back into relationship with the water of life
In this account of Isaac we read of Him being asked to leave the land because He has become so influential, powerful and rich that he actually is greater than the people in land in which he dwells. As he honors the request of Abimelech and starts to travel away from there, he obviously has what might the equivalent of a small city moving with him, along with a great amount of livestock. He needs water, so he redigs these wells that were once dug by his father. What we see is that the people of the land are jealous and envious of Isaac, because He carries with him the same blessing as his father. These people of the land then figure that this well is on their land so the water belongs to them and not Isaac even though Isaac did all of the labor and uncovered them. We find the inhabitants of the land coming and contending for the water. This happens twice and we see Isaac naming these wells Strife and Contention.
Have you ever labored and through the blessing of the Lord developed something, just to turn around and have someone come in and want to take it away from you. You could fight for it and maybe even win. After all, you have a force more powerful than those do who are in the land. What was the principal Jesus gave? “If they take your cloak give them you coat also”. So Isaac didn’t go to war with them. He moved on and dug another well. Just as the herdsmen of Lot and Abraham strove, Abraham did not exercise his rights and authority, he gave the choice to Lot and he took what was left. What appears good to the eye of the flesh is not always the blessing, in fact, it can turn out to be the curse as it was for Lot. God the Father is the blessing, if we possess Him and He possesses us, then no matter where we go the blessing will follow.
Perhaps we could even think of this passage in context of the Father establishing the principles of the law and life in the old testament being like Abraham first digging these wells in faith. Then what happened? It wasn’t the wells that were bad; it was man through self-efforts of trying to keep the law that filled back in these wells. It was the law made weak by sinful flesh that caused the wells to fail. It is that old principle that man working outside of faith will never produce righteousness and spiritual life will dry up or become covered up by the efforts of the flesh. That is what had happened to these wells. Isaac was a type of Christ coming back through and redigging the wells His Father had already dug. Yet we see the people of Christ’s day receiving the living water and the blessing of Christ like they received Isaac. Many of them were jealous, envious and resentful of Him. He was perceived as a threat to what they felt belonged to them, but what they could obviously not produce in the law and religious works. Thus we can see the symbolism of Strife and Contention, between Jesus and the religious leaders of his day.

Blessings,
#kent

Savor the Laver

Savor the Laver

Exodus 38:8
And he made the laver [of] brass, and the foot of it [of] brass, of the lookingglasses of [the women] assembling, which assembled [at] the door of the tabernacle of the congregation.

The brass laver was a piece in the tabernacle of Moses between the holy place and the brazen altar that the priests would come to wash themselves before their service. Exodus 40:30-32 tells us, “And he set the laver between the tent of the congregation and the altar, and put water there, to wash [withal And Moses and Aaron and his sons washed their hands and their feet thereat: When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.” The laver provided the facility for washing both when ministering to the people and when ministering to the Lord. The fact that it was made of the highly polished looking glasses of women spoke of its ability to reflect back to the one washing, their image and likeness. God’s Word is like a laver in that it gives us a standard of God’s character and righteousness and helps us to examine ourselves for who we are in the light of that standard. God’s Word can provide the introspection we so desperately need to see and wash the areas of sin and blemishes from our lives. This practice of washing was obviously a routine event that took place quite frequently as the priest would minister and serve. It is one we should practice in ministering within our own household.
Ephesians 5:25-27 gives us some insight into the spiritual application of this piece of the tabernacle furniture. It says, “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” The Lord gives us the Word to wash us and the Holy Spirit to be the polished brass that reflects our image so that we might see ourselves as He sees us. The Word of God has that power to transform our lives and wash away our uncleanness as we apply it to our minds, our thinking, our actions and our words. It is what translates to us the mind and purpose of God for us, as well as helping us to see where we are in light of that.
Please understand that God doesn’t give us the Word to condemn us, but to convict us. We were already under condemnation before we came to Christ, so the Word acts as introspection that reveals our sin so that we may repent, be washed and delivered out of our sin through the blood of Jesus. The Word speaks in several places about the need for us to judge ourselves, so that God doesn’t need to judge us. Whenever the Lord’s Supper or Communion was administered the partakers were exhorted to examine their own hearts and motives so that they didn’t partake of the Communion with sin still active and present in their lives. 1 Corinthians 11:27-32 says, “27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we judged ourselves, we would not come under judgment. 32When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.” It is important for all of us to perform this self-examination in the light of God’s Word continually and respond to the evidence of sin in our lives by ridding ourselves of it. If we judge ourselves in this manner then we avoid the need for the Lord’s discipline to come upon us and deal with us in a more severe manner. This is true for all of us, but the ministers and the leadership of God’s house has even a greater responsibility in this cleansing, because they are the ones who help to wash the rest of the saints by giving forth the Word of God. This is a time when we are seeing God beginning to reveal and judge the sin in His house. It will start with the ministry of greater accountability and will follow down from there. 1 Peter 4:17 says, “For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?”
James 1:21-25 sums up the spiritual aspect of the laver quite well, “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.” We need to savor the laver, judging our own selves in the light of God’s Word and the Holy Spirit’s conviction. The laver was not just to look into, but to wash in, through this washing we can be the instruments and ministers who can effectively serve both the Lord and man. It is essential that we are clean and right before the Lord.
“Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin. (Ezekiel 18:30)”

Blessings,
#kent

Born to Serve

Exodus 23:25
And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

Born to Serve

From the time that we come into this earth we were born to serve. We will serve something or someone all of our days. The question is what and whom do we serve?
The children of Israel during their stay in Egypt served the Egyptians some four hundred years. Just think, that is longer than our United States is old. Being servants to Egyptians had become a mindset and just a way of life. It was who you were and what you did. It took a Moses, operating under the Spirit of God, to begin to overturn that mindset and slavery thinking. It is no different with us. We grow up serving the world and thinking like the world. That is what everybody does, so that is what we do. Then along comes Jesus and upsets our way of thinking and serving.
Some are naïve enough to say, “I don’t serve anybody. I’m my own person.” When a person says something like that they are saying, that indeed, they are a servant to their flesh. It is there old nature that rules over them, but if they have never known anything different they don’t recognize it as slavery.
God allowed Israel to become the servants and slaves of Egypt. God told Abram in Genesis 15:13, “And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land [that is] not theirs, and shall serve them; and they shall afflict them four hundred years.” Now why did God do that? Why did He allow Adam to fall into the slavery of sin and darkness and in the process take all of humanity with Him? We can’t know freedom and really appreciate it until we have experienced slavery and bondage. We can never really appreciate the light of day until we have walked through the darkness of night. We can’t really appreciate the warmth and beauty of spring until we have walked through the coldness and the deadness of winter. God allows us to experience certain things so that we can have an appreciation and a revelation of something so much better and so much higher.
God has delivered us out of the realm of bondage into the liberty of the Sons of God, but some of us still have our old mindsets and earthly way of thinking. Many of us still see our promise land as a place possessed by giants and impossibilities rather than seeing it as a land flowing with milk and honey which is our inheritance. As a result we slip back into the bondage of our unredeemed thinking and belief system. We don’t believe we can therefore we can not.
God wants to blow the lid off of this kind stinking thinking. It is an offense to Him and denial of who He is. We are not going to possess this land in and of our selves because we are no longer of ourselves. We are of Christ. It is the Christ who is the might and the power and the authority in us to prevail and possess our land, as we dispossess the giants and its former inhabitants. How long are we going to allow satan to rob us of that which is rightfully ours? It is only the intimidation of his fear and doubt that prevents us. Where is our spirit of Joshua and Caleb that sees how great their God is rather than how weak we are in our flesh? If you can see it by the Spirit you can possess it by faith. If you are walking in the will and authority of God then there is none that can stand before you.
God has raised us up to be the conquering servants of the MOST HIGH GOD! He has brought us out of the bondage of sin and darkness. He has brought us out and is training us up to be the servants that bring humanity unto Him. You are His priesthood, His army and His sons to bring liberty to the afflicted and set the captive free. Romans 8: 18-25 declares, “I am sure that what we are suffering now cannot compare with the glory that will be shown to us. 19In fact, all creation is eagerly waiting for God to show who his children are. 20Meanwhile, creation is confused, but not because it wants to be confused. God made it this way in the hope 21that creation would be set free from decay and would share in the glorious freedom of his children. 22We know that all creation is still groaning and is in pain, like a woman about to give birth. 23The Spirit makes us sure about what we will be in the future. But now we groan silently, while we wait for God to show that we are his children. This means that our bodies will also be set free. 24And this hope is what saves us. But if we already have what we hope for, there is no need to keep on hoping. 25However, we hope for something we have not yet seen, and we patiently wait for it.” We are God’s Moses to His creation. He has commissioned us in His Son to be the liberators of His creation that have been subjected to the bondage of sin and death. We have been blessed that God has given us the privilege of knowing Him and being prepared for this calling. Unfortunately many of us don’t yet see it by faith. Some of us see it, but we are still too entangled in the affairs of this life. Until our thinking is liberated we can never be the servants that we were born to be. We are called to be servant kings that rule and reign to bless and liberate. That is our purpose and that is our calling. With the most reverent respect to God, I say, “ the devil be damned, let’s possess the land!”

Blessings,
#kent

Dusty Walk, Clean Feet

 

Dusty Walk, Clean Feet

John 13:4-10

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.  After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe [them] with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me Simon Peter saith unto him, Lord, not my feet only, but also [my] hands and [my] head. Jesus saith to him, He that is washed needeth not save to wash [his] feet, but is clean every whit: and ye are clean, but not all. 

In the days of Jesus the roads were dusty and dirty.  Imagine walking for miles down a dry and dusty road in your sandals.  Imagine how darkened with dirt your feet would be from your journey.  In the days of Jesus it was customary when coming into a home that not only would you kick off your sandals, but that a servant would meet you with a basin of water and a towel to wash your feet.  This was the task of a slave or servant, but on this day, it was Jesus, the Master, that put off his garment, girded himself with a towel and began to wash the disciple’s feet.  We can only imagine how uncomfortable and embarrassing this must have been to the disciples for Jesus, their Master, to be washing their feet.  Peter, the outspoken one of the disciples, probably expressed what was in all of their hearts.  At first he ardently objects to Jesus washing his feet.  When Jesus tells him if He does not wash his feet, he has not part with Him; Peter goes to the other extreme.  “Lord, not my feet only, but also my hands, and my head.”  Jesus told him he was already washed; all he needed to clean was his feet.

The Lord reminds of this today and of what He went on to say,”If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet.  For I have given you an example, that ye should do as I have done to you.” Obviously we don’t visit too many Christian homes today where it is customary for the people of the household to wash our feet.  There is a lesson and message that goes beyond the ceremonial and outward washing of feet.  Our feet represent our walk.  When we come into Christ and He washes us in His blood.  Jesus, with His blood, does for us what He relates to Peter, He cleans us within.  There is still the principle that we all continually walk the dusty roads of our earthly existence.  We are darkened and our feet dirtied by the sin and death that fills the earth in which we live.  As daily we walk through life, it is difficult for us not become dirtied by all that touches our lives.  It doesn’t mean that the blood of Jesus hasn’t cleansed us from our sins or that we need to be re-saved; it does mean that we still frequently need our feet washed.  We need our walk washed by the water of the Word.  We need our hearts and minds renewed and need to be reminded of whom we are, what we are and where we are going.  If our feet are not constantly washed our walk, can become polluted, unclean and defiled.  

Jesus teaches us in this example that it is the responsibility of each of us to wash one another’s feet.  As you read this word this morning, perhaps the Lord is using it to wash your feet as you are exhorted and encouraged in Him and your relationship with Him.  God has given us all unique gifts and abilities by which we can wash one another’s feet as we serve in the capacities that He has given each of us.  When we wash one another’s feet, we have accountability to one another to help each other to continue on from each other’s presence in a pure and holy walk.  This requires that we are not ignoring or neglecting the gift that the Lord has given and placed within us.  It requires that we are sensitive even to the least, perhaps even the most undesirable.  Jesus was not a respecter of persons; He was as willing to wash the feet of Judas as He was of Peter.  

Are we following the Lord’s example and commandment today, to wash one another’s feet?  Do we greet one another and speak to one another words of encouragement, hope, life and love? Perhaps the Lord will bring some dirty feet across your path today.  Take the time to wash them in the love and mercies of Jesus.  As we wash one another’s feet it helps each of us to be encouraged and continue walking in the things of God with clean feet and a righteous walk.

 

Blessings,

#KentStuck

#TricklesofTruth.wordpress.com

The River of God

 

The River of God

Psalms 65:9

You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it.

 

Water is an essential element to life as we know it.  Without it this planet would be another dry desolate planet like most others that we are currently aware of.  In God’s kingdom that water is like Spirit Life.  As necessary as water is to us in our human state to live and produce life not just in us, but in plants, animals and other organisms, so the Spirit is the essential to the production of Spirit Life.  We find a description of this river of Life in Revelations 22:1-4, “And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name [shall be] in their foreheads.”  

Ephesians 1:11-14 tells us, “In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, ¹²in order that we, who were the first to hope in Christ, might be for the praise of his glory. ¹³And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, ¹⁴who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.”  Here is the thing that God wants us to know as His people.  There is a river from the throne of God that is waiting till the fullness of time to be channeled through the earth.  As the scripture says the seal, the earnest, the foretaste of this has been given to us as believers to speak to us of whose we are, of what we have and to give us insight into the abundant flow of God’s Spirit that He is waiting to release in the earth.  

Guess who He has chosen to be the channel of this river of His grace and Spirit life?  Yes, it is His saints He is waiting to channel His divine Life and blessing through.  Romans 8:18-25 tells us, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. ¹⁹The creation waits in eager expectation for the sons of God to be revealed. ²⁰For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope ²¹that^[i] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. 

    ²²We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. ²³Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. ²⁴For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? ²⁵But if we hope for what we do not yet have, we wait for it patiently.”  Many of us have known this inward groaning within us.  We have cried out in the midst of our pain and sufferings, “how long oh God?”  The Spirit of the Lord is saying “soon”.  Soon the Spirit of the Lord will no longer be just trickles and streams, but will be poured out so that no one vessel can contain it.  It will be the vessels of His people that will be filled to overflowing and spill out upon the nations so that the Spirit life of God will fill the earth. We have an anointing and an anointed One that lives within us.  It is a time to prepare our hearts and our lives for the release of His glory.  He is coming to be glorified in the earth in an unprecedented way and He desires holy and sanctified vessels to have expression through.  As John came saying, “Prepare ye the way of the Lord”, this is the day when message is coming forth, “Prepare ye for the glory of the Lord.”  Many of who have suffered much affliction and discouragement will be fully refreshed and delivered.  They will be like the lame man who leaps like a deer.  Prepare your hearts, set your lives in order for the River of God is soon to flow through the earth and carry with it healing for the nations. You are called to be His conduit and channel. 

 

Blessings,

kent

Spiritual Water

John 4:13-14

Jesus answered, “Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.” 

 

Spiritual Water

 

The setting here is Jesus sitting at Jacob’s well and speaking to this natural woman of Samaria.  Jesus speaks a parable or metaphor that takes her natural needs and transcends them to a spiritual plane.  Here He is taking the essential need that we all have for water, which is a basic compound of life and showing us through this woman that He has something to give us where we will never thirst again.  This woman, like most of us, being naturally minded is still trying to comprehend this truth with the natural mind.  It becomes obvious that Jesus isn’t speaking about giving her some magical natural fluid where she will never experience natural thirst again, but He wants to give her the spiritual water of His life where she will experience having all that she ever needs and will see that all of her needs are met in Him.  Jesus makes this obvious when He tells her to go and bring her husband.  She responds in John 4:17, “I have no husband,” she replied.”  Jesus then says, “”You are right when you say you have no husband. 18The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” Like this woman, many of us go through life searching for the thing, that person, that experience or whatever it is that will fulfill us.  We are looking for what will give us our sense of purpose and being.  We can keep drinking from the natural wells of this world, but we will always thirst again.  Jesus is trying to communicate to this woman that I am the water that you need. When you drink of Me you are drinking of the eternal water that flows out of the throne of God.  In Me you can be satisfied and fulfilled. What begins as a drink will become in you a spring of water welling up to eternal life.  

Many of us have found this truth and have drank of this living water.  Some of us neglect and take for granted the dynamic power and life that is in what we have drank.  We become complacent and again turn our attentions to natural things.  This is a time that we want to be drinking deeply of Him.  We are His springs of living water that are coming forth throughout the earth.   We are His wells of life giving water that can refresh others with this living water.  Every day opportunities present themselves to share life.  Are we seizing those moments and offering the living water to those that are thirsting and searching? We are His springs, but we mustn’t allow ourselves to be a spring shut up and a fountain sealed.  With love and compassion let us give those a drink who are thirsting.  Let us share with them the living water, so that they may never thirst again.  

 

Blessings,

kent