Four Wells (Part 2)

May 8, 2015

Four Wells
(Part 2)

When Isaac dug the third well they didn’t contend with Isaac for it. This was called Rehoboth or ‘the wide places or streets’. Isaac said, “Now the LORD has given us room and we will flourish in the land.” There are times of peace and stability within our Christian walk, but the Holy Spirit is a dynamic force and if we are walking in the Spirit then we won’t remain idle for long. We will continue to move and grow in one dimension or another. The well as Rehoboth is like the well of salvation that has been placed in the wide place of humanity. It is open to all who believe and wish to partake of it. It is a well of peace for it excludes no one who wishes to drink of its waters.
Finally we see Isaac moving up to Beersheeba. At Beersheba God speaks to Isaac and he builds altar there to God. This is a place where we dig a well beyond our salvation experience. This is a place of personal revelation and purpose in God. It is a well dug in a place of worship and encounter with the Lord. It is a place where people will recognize and acknowledge the blessing and the anointing of Christ in your life and they will come to you. You are the representative of God to them and they will desire to make peace and covenant with God. You are in Christ and He is in you to the point that others will acknowledge His presence. Where they were hostile before now they come in peace to make peace with God.
We see Abimelech coming to Isaac and we see represented with him the whole man. There is Abimelech the spirit, Ahuzzath the adviser as the soul and Phicol the commander of the forces like the body. Isaac stands now in the place of priesthood to bring those without the covenant, into covenant and peace with God. This covenant is for the whole man, spirit, soul and body. It is interesting that immediately after the covenant was made they found water that same day. The Spirit will produce the life if we will dig the well and the well will become a source of life to sustain and keep us.
Beersheba means, ‘well of the sevenfold oath’. There is no doubt a great deal more truth that this well holds than what we are sharing here. Perhaps what we are seeing as Isaac moves from well to well is a progression and growth in spirit. Gerar, the land in which Isaac had been dwelling, means just that, ‘dwelling place’. God had sent Isaac there during a time of famine rather than allowing him to go back to Egypt. In times of need God doesn’t want us to go back to the world, but He places us in a dwelling place where we can grow in our faith and in our relationship with Him. What we see in Isaac is that He was producing life wherever he was. He was always redigging the wells of His Father. That is what God wants in us, to be well diggers, searching out His truth and becoming that source of truth for others. There will be those who strive and contend with us over it. That’s okay, just move on to dig the next well. Keep uncovering the truths of God’s word. They have been there all of the time, but they have been covered over. God has wells He wants you to dig in your life.

Blessings,
#kent

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Four Wells (Part 1)

May 7, 2015

Four Wells
(Part 1)
Genesis 26:16-32
Then Abimelech said to Isaac, “Move away from us; you have become too powerful for us.”
17 So Isaac moved away from there and encamped in the Valley of Gerar and settled there. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah. 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the LORD has given us room and we will flourish in the land.”
23 From there he went up to Beersheba. 24 That night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25 Isaac built an altar there and called on the name of the LORD. There he pitched his tent, and there his servants dug a well.
26 Meanwhile, Abimelech had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
28 They answered, “We saw clearly that the LORD was with you; so we said, ‘There ought to be a sworn agreement between us’-between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not molest you but always treated you well and sent you away in peace. And now you are blessed by the LORD.”
30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
32 That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah, and to this day the name of the town has been Beersheba.

The Bible takes the time to relate to us this story about Isaac and Abimelech the King of Gerar along with the accounts of how Isaac dug wells where his Father Abraham had done the same in the past. It is interesting that we find that these wells had been filled in and covered up by the people of the land. We know that water is the commodity that is absolutely necessary to sustain people and livestock. In the Word of God we find the symbolism of water being like the Spirit of God. In our spiritual lives, without God’s Spirit we would perish. Jesus used the water in John 4 when speaking with the Samaritan woman to relate to her the truth of living water. Jesus related Himself as being that source of living water. What we see here is that where God’s people are there is blessing and there is water. Abraham had dug wells and found water, but after Abraham died, what happened, the people of the land covered them up or they became filled back in. Truth and life ceased to flow.
What we could see here is that when people are walking with God in obedience and relationship they bring life wherever they dwell. Blessing and the favor of God will rest upon them. People around us often want the blessing of God upon their life, but without the walk of obedience and relationship so the wells become polluted and covered with the earth and sin of humanity. They become filled in because sin makes a separation. It takes an Isaac or in our case Christ to redig those wells and bring us back into relationship with the water of life
In this account of Isaac we read of Him being asked to leave the land because He has become so influential, powerful and rich that he actually is greater than the people in land in which he dwells. As he honors the request of Abimelech and starts to travel away from there, he obviously has what might the equivalent of a small city moving with him, along with a great amount of livestock. He needs water, so he redigs these wells that were once dug by his father. What we see is that the people of the land are jealous and envious of Isaac, because He carries with him the same blessing as his father. These people of the land then figure that this well is on their land so the water belongs to them and not Isaac even though Isaac did all of the labor and uncovered them. We find the inhabitants of the land coming and contending for the water. This happens twice and we see Isaac naming these wells Strife and Contention.
Have you ever labored and through the blessing of the Lord developed something, just to turn around and have someone come in and want to take it away from you. You could fight for it and maybe even win. After all, you have a force more powerful than those do who are in the land. What was the principal Jesus gave? “If they take your cloak give them you coat also”. So Isaac didn’t go to war with them. He moved on and dug another well. Just as the herdsmen of Lot and Abraham strove, Abraham did not exercise his rights and authority, he gave the choice to Lot and he took what was left. What appears good to the eye of the flesh is not always the blessing, in fact, it can turn out to be the curse as it was for Lot. God the Father is the blessing, if we possess Him and He possesses us, then no matter where we go the blessing will follow.
Perhaps we could even think of this passage in context of the Father establishing the principles of the law and life in the old testament being like Abraham first digging these wells in faith. Then what happened? It wasn’t the wells that were bad; it was man through self-efforts of trying to keep the law that filled back in these wells. It was the law made weak by sinful flesh that caused the wells to fail. It is that old principle that man working outside of faith will never produce righteousness and spiritual life will dry up or become covered up by the efforts of the flesh. That is what had happened to these wells. Isaac was a type of Christ coming back through and redigging the wells His Father had already dug. Yet we see the people of Christ’s day receiving the living water and the blessing of Christ like they received Isaac. Many of them were jealous, envious and resentful of Him. He was perceived as a threat to what they felt belonged to them, but what they could obviously not produce in the law and religious works. Thus we can see the symbolism of Strife and Contention, between Jesus and the religious leaders of his day.

Blessings,
#kent

Setting the Prisoners Free

December 31, 2014

Setting the Prisoners Free

Zechariah 9:11-12
As for you, because of the blood of my covenant with you, I will free your prisoners from the waterless pit.
12 Return to your fortress, O prisoners of hope; even now I announce that I will restore twice as much to you.

This passage of scripture deals with the ushering in of the spiritual kingship and lordship of Jesus. His was not the outward kingdom that so many looked for, but His kingdom was one that was established in the hearts and souls of the men and women that would believe upon Him. Through the blood of His covenant Christ has come into our hearts to be our Lord, our salvation and our fortress.
While we have experienced the liberation of our spirits, our souls have remained the battleground of our will and desires coming into conformity and submission to the lordship of Christ. All through the Old Testament and into the New we see the warring of flesh and spirit in the midst of God’s people. We see the dealings of God when the flesh went unchecked and how it led to perversity and sin. God would warn, but the will of the flesh made for deaf ears and a hardened heart. So often it took the severity of God to bring His people back to repentance. We are no different today. We all have struggled with sin and its strongholds in our lives. No doubt we have often cried out to God to deliver us from our ungodly and impure ways. We have experienced being the prisoner of that waterless pit which is like a well without water. Instead of drinking from the wells of salvation we are experiencing the parched emptiness and life void we experience in that place where we have been a prisoner to our sin. How many times have we cried out in our weakness as we have sought to climb out of the slimy pit of our despairing ways only to slide back down again? In our spirits we know it is not what we want to be, we know it is not God’s highest or best for us and we know that it is void of the Spirit and Life of God and yet we still feel a prisoner to it.
The good news that the Lord is speaking here is don’t give up and don’t despair; the Lord has not given up on you and me. He will not forever leave us to our prison, but He says, “Return to the fortress”. You are not a prisoner of hopelessness and despair, but a prisoner of hope. Paul makes this cry in Romans 7:21-25, “So I find this law at work: When I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law; 23but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. 24What a wretched man I am! Who will rescue me from this body of death? 25Thanks be to God—through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God’s law, but in the sinful nature a slave to the law of sin.”
Doesn’t Paul describe himself as a prisoner in this passage? And we can all relate with where he is coming from. Yet he is a prisoner of hope in the midst of his despair. He sees, as we must, our hope, our anchor and our fortress in Christ.
Joseph was thrown into a waterless pit by his jealous brothers and then sold into slavery. Joseph had nothing but the dream, the destiny and the hope that God had placed inside of him. How many times he must have longed for and cried out to God for his deliverance and freedom, yet things didn’t get better they only got worst. Joseph may have been a prisoner outwardly, but inwardly through faithfulness and a right spirit he was the Lord’s freeman. He remained a prisoner of hope until one day the Lord brought him forth out of the prison and into the palace. It was a day of double portion blessing. He not only gained his freedom, but he came out of prison to reign.
If we have become discouraged by the state of our life, our growth and seeming immaturity in Christ, never be a prisoner without hope. We keep returning to our fortress, which is Christ in us, our hope of glory. His blood covenant has made a promise to deliver us from this body of sin and death. ‘If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.’ Never succumb to your sin and fleshly weaknesses even though you may stumble in them. Never depart from the hope you have in Christ to bring you out of the waterless pit of your sin struggles. Continually turn to your fortress, identify with who you are in Christ and know that His blood covenant will bring you through and bring you out. Hold fast that you my see your double portion blessing.

Blessings,
#kent

Matthew 5:14-16
“You are the light of the world. A city on a hill cannot be hidden. 15Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.”

Do We Change the Atmosphere?

When light comes into a dark place it brings a change in the atmosphere. It brings illumination. Suddenly we see things more clearly than we did before. Suddenly we see a quality that contrasts with the darkness, but its qualities are so much higher and better. If that were not so we would sit in our dark houses at night rather than turn on the light.
Jesus says we are that light. We are the people that change the atmosphere of our world and our sphere of influence. We are often the only illumination of what people see and perceive to be God. How are we doing with that? Many in the world have looked upon the church and said, “If that is God, I’ll keep my darkness. They may talk different, but their lives are no different.” We, as the body of Christ, can only produce and bring forth what we ourselves are walking in and saturated with. Our lives have so often become shallow muddy wells rather than the artesian rivers of living water that flow from the throne. What we are producing in our atmosphere is a commentary to us on what is, or is not filling our lives. It is not about what we can produce of our own making or our own goodness, it is simply being in such a love relationship with Jesus that the abundance of that love and joy spills out on all who are around us. We want people that are around us to sense and know there is something different about us even before they speak to us. The world is hungry for the reality of Jesus not the facade of it. How sad that we, the people of God, are often God’s own worst enemies when it comes to being His ambassadors to this world. If we are ambassadors then we have to fully represent the values, culture and dynamics of the kingdom that we stand for.
It is sad that many of God’s people are living in defeat and discouragement. That is not God’s will or His best for you. Yes, you may be going through hard times. Even when King David, before he became king, was being pursued by King Saul to take his life, he found his joy in the Lord. In Psalm 103:1-6 David declares, “Praise the LORD, O my soul; all my inmost being, praise his holy name. 2 Praise the LORD, O my soul, and forget not all his benefits- 3 who forgives all your sins and heals all your diseases, 4 who redeems your life from the pit and crowns you with love and compassion, 5 who satisfies your desires with good things so that your youth is renewed like the eagle’s. 6 The LORD works righteousness and justice for all the oppressed.” The secret that David learned was that no matter how dark it looked outside the Son was always shinning in heaven. It was the praise and acknowledgement of God’s goodness, even in the bleakest of times that brought back the joy and confidence of faith to David. He had to encourage his soul to bless the Lord with his spirit man. It wasn’t because he felt like it, but he knew that praise, worship, thanksgiving and the remembrance of God’s Word and promises are what would restore the oil of joy and bring the light of gladness.
Saturate yourself in the oil of the Holy Spirit. Become ignited with the love of God. Change the atmosphere around you by the power of His love and life in and through you. You are the light of the world because He is the light within you. Live out of light!

Blessings,
#kent

The Source of Our Life

November 9, 2012

James 1;21-25
Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.

The Source of Our Life

Life flows from the inward parts. The source of our life and the well-spring of its origin are manifested in the taste of that which flows out of us. That is why James asks the question in James 3:11, “Can both fresh water and salt water flow from the same spring?” Can there be, should there be, two sources of life flowing out of us? The tongue is what betrays the source of our life. It can not be tamed, but speaks what is in the abundance of our heart.
James is saying that this duality and duplicity of nature is not of God. We produce the fruit of what we are planting within our minds and hearts. If is showing up as ungodliness then it is telling us that Christ isn’t our central and primary source of life.
Within the church and many of our own lives there is such a mixture of flesh and spirit. That is understandable to a degree, we are in the state of change and transformation., While we have been crucified with Christ we should be moving in the direction of that place where we no longer live, but Christ is living in and through us. For that to happen we have to be eating out of the garden and from the seed of His life. We must be in constant communion, fellowship and relationship with Him. When we compartmentalize Christ into just certain areas or times in our lives, then we haven’t fully sold out to His life alone. We are living in spiritual adultery as we drink from other cisterns or wells that are not the waters of His Spirit and life. “Adultery” is an ugly word that we don’t like to hear or relate with, but we have to all ask ourselves, where am I drawing my life continually from? Many of us want a spiritual life, but in a worldly context. Thus we are choosing to partake once again of that which Christ died to deliver us out of.
Jesus says we can’t choose two masters. We can’t be both spiritual and worldly, for in doing so we pollute the waters of His righteousness and life. Listen to what James 4:4-10 says, ” You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely? 6But he gives us more grace. That is why Scripture says:
“God opposes the proud but gives grace to the humble.”
7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up.”
It is not the Lord’s heart to condemn us through this word, but open our eyes to where we are, where we are going and what is being produced through our lives. Yes, we all make mistakes along the way, but where is our heart? What are we living fully for and where are we drawing our strength and life to live in that way? God want us to be the purified flow of His life, producing godly fruit in this world. He wants us to remember where our identity is; in Him and not in this world. The world knows Jesus, by what they see in you and me. If we aren’t the real deal, then how will they ever know or even want the real deal. Live out of the life of God that you may produce the works of God. We are often so quick to judge others when it is ourselves we need to judge and correct.
Come, let us repent before the Lord and return unto Him with our whole hearts. Let us continually and solely drink from the wells of God’s salvation and life.

Blessings,
kent

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