Antichrist among Us

1 John 2:18-22
Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us. 20 But you have an anointing from the Holy One, and you know all things. 21 I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. 22 Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. 23 Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also.

Antichrist among Us

An antichrist spirit is that which denies and abides not in the Truth. Those who are in Christ know the truth and embrace who they in Christ through obedience and faith. Many of us have been concerned about the Antichrist that is coming, but the scripture is warning us that his spirit is already here among us. The scripture says, “They went out from us, but they were not of us; for if they had been of us, they would have continued with us.” This suggests that the spirit of antichrist in our very midst and assembly. Now don’t construe that just because someone doesn’t embrace your particular doctrinal beliefs or stay with your group that they are antichrist. This goes beyond that. This touches those that may have an outward confession or appearance of a Christian, but in their hearts they deny that Jesus is the Christ. In their hearts they have not been joined and made one with Him. Those who are in Christ will find their identity in Christ for they are of the same Spirit as He. They no longer are seeing Christ as separate, up, out and away from them. They are coming into the identity of who they are in Christ and who He is in them. It is a mindset and revelation that we are in Christ now. While we may be absent from Him in body, we are present with Him in spirit.
One thing that trials and testing do is they prove the substance and spirit of a person. If we do not truly possess Christ and find our reliance and life in Him, we will not be able to stand the test. We may go to church, serve on the board and sing in the choir, but if Christ is not in us, then we are only living a religion and not a reality. The proof of a child of God is seen in the fire. It is when they hold fast their faith even when all of natural reality speaks and testifies against it. They are born of the Truth and the Truth abides in them. They live out of that reality. It is not based on their understanding, their goodness, or their knowledge; it based on the substance of Christ in them. In that faith they stand, even to the yielding up of their natural life. This is why the scripture says in 1 Peter 1: 6-9 “that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, 8 whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, 9 receiving the end of your faith—the salvation of your souls.”
It is he who denies that Jesus is the Christ, the Messiah, and God’s only Son that is the antichrist. When we deny the Son, we deny the Father as well for by One we know the Other. If we fail to embrace that Jesus is the Way, the Truth and the Life then we are of an antichrist spirit. We are conditional believers who will forsake the faith when we perceive that God has not met our conditions or expectations. Those in Christ are unconditional believers that are sold out. They will follow Christ to the end no matter what the cost. Our faith is not conditional upon our circumstances, our understanding or what we feel. It is based on an inward knowing of Him who abides within us. The knowing is so great that even death does not move us from it, because in Him we have the assurance of Life everlasting. Outside of Him what do we have but the assurance of death and judgement? You who are in Christ know this Truth because you have an anointing from the Holy One and you know all things. You may not think that you do, but the One who knows all abides in you.
If this word moves you at all to question your faith then come to the Lord in true repentance and embrace Him in faith. Ask Him to come into your heart and remove every spirit in you that has opposed Him. Don’t carry with you the outward appearance of a Christian; possess the inward reality and assurance that can be yours through your commitment to Christ in faith. You can possess that inward peace and assurance that you are His.

Blessings,
#kent

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A Moving Story in the Life of John the Apostle

A Moving Story  in the Life of John the Apostle

NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine

Narrative Concerning John the Apostle.

Chapter XXII

I “Listen to a tale, which is not a mere tale, but a narrative749749 μῦθον οὐ μῦθον, ἀλλὰ ὄντα λόγον. Clement in these words asserts the truth of the story which he relates. We cannot regard it as very strongly corroborated, for no one else records it, and yet we can hardly doubt that Clement gives it in good faith. It may have been an invention of some early Christian, but it is so fully in accord with what we know of John’s character that there exists no reason for refusing to believe that at least a groundwork of truth underlies it, even though the story may have gained in the telling of it. It is certainly beautiful, and fully worthy of the “beloved disciple.” concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one.

7. When he had come to one of the cities not far away (the name of which is given by some),  According to Stroth the Chronicon Paschale gives Smyrna as the name of this city, and it has been suggested that Clement withholds the name in order to spare the reputation of Polycarp, who, according to tradition, was appointed bishop of that city by John.), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to thee in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime. 10. He gradually became accustomed to such practices, and on account of the positiveness of his character,756756 Literally, “greatness of his nature” (μέγεθος φύσεως). leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths. 11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all. 12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to thee, the church, over which thou presidest, being witness.’ 13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’ 14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost. 15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’ 16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee. 17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, dost thou flee from me, thine own father, unarmed, aged? Pity me, my son; fear not; thou hast still hope of life. I will give account to Christ for thee. If need be, I will willingly endure thy death as the Lord suffered death for us. For thee will I give up my life. Stand, believe; Christ hath sent me.’ 18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand. 19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.”

Blessings,

#kent