The Wounded and Broken

Deuteronomy 32:39

See now that I, [even] I, [am] he, and [there is] no god with me: I kill, and I make alive; I wound, and I heal: neither [is there any] that can deliver out of my hand. 

 

 

The Wounded and Broken

 

In the Garden of Eden were two trees, the tree of the knowledge of good and evil and the tree of life.  Choices were given to man as to which way he would come to know God and walk with Him.  When wrong choices were made, consequences ensued that brought darkness, sin and death into our world and all of creation.  We must know that this came as no surprise to God and that His plan was before the foundation of this world.  Life and death have become the cycles of life that have carried down since the beginning.   In between that cycle of life and death many things touch our lives.  Life can bring much joy and blessing, but it can also bring us much heartache and pain.  Many of us today bear in our lives the marks of pain and suffering.  That can take many forms, mental, physical, psychological and even spiritual.  Pain has many avenues.  Many times it comes as consequences of what we sow knowingly or unknowingly into our lives, bodies and minds.  Sometimes our pain comes from the consequences and actions of others.  Sometimes it comes as part of the fallen world that we live in.  However it comes, we are left to endure.  

Now as unpleasant as pain is, it is not all bad.  It often works in us what no amount of blessings could.  It is much like our enemies, as unpleasant as they are; they can touch areas in our lives that friends never will.  Often we wonder, “God why all of the unpleasantness?  Why all of this pain and suffering?  Why do our enemies persecute us?  God why must I suffer?”  Joseph, in the book of Genesis 50:20 reveals it so well, “But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.”  We have an enemy of our soul that perpetrates evil upon us, but what he has thought for evil, God has meant for good. How can this be good?

Romans 8:18-25 helps us to see into the eternal and far reaching purposes of God. “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. 

22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.”  The Word says that God is the one that subjected creation to this frustration, but in hope, hope of what?  “That the creation itself will be liberated from its bondage and decay and brought into the glorious freedom of the children or the sons of God.”  

Jesus Christ was the prototype and firstfruits of this glorious liberation.  What did He say His purpose was?  It says of Jesus in Luke 4:14-20, “Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15He taught in their synagogues, and everyone praised him. 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. 17The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18″The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, 19to proclaim the year of the Lord’s favor.” 

20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, 21and he began by saying to them, “Today this scripture is fulfilled in your hearing.””  The people were murmuring, “Isn’t this the son of Joseph?”  This was a proclamation that Jesus had stepped out of the earthly paradigm of humanity into His divine purpose of eternity.  What was begun in the headship of Jesus, He will complete in and through His body which Ephesians 1:23 declares is, “…the fullness of him that filleth all in all.”  

Pain and suffering can rend our hearts and bodies like few things can.  They are processing tools that bring us into the purposes of God if we catch that revelation.  They are areas we can see God work supernaturally in, both in the areas of healing and deliverance, but also in the areas of tribulation, patience and longsuffering.  Job certainly wanted to be free from his pain that he felt unjustly afflicted with, but it was a process that brought him into a double portion anointing and priesthood that he would have never experienced without it.  David would certainly have not chosen to be fleeing his enemies that sought for years His life, but it was preparation for kingship.  Joseph wouldn’t have chosen captivity, slavery and prison, but it prepared him to rule and reign.  Even of Jesus it says in Hebrews 5:7-9, “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.”  We, like our Savior have been called to a royal priest hood.  We also will pass through our seasons of suffering.  When we pass through these valleys, for however long we must endure them, let them have their perfect work in us.  Allow them not to discourage you, but to encourage you that, “whom the Lord loves He chastens.”  He doesn’t discipline bastards or illegitimate ones, he disciplines His sons that in due time it might work the peaceable fruits of righteousness (Hebrews 12).   God is preparing us for greatness and what the evil one has meant for evil, God has meant for good. 

 

Blessings,

#kent

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Two Trees

John 6:44-59
“No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45It is written in the Prophets: ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. 46No one has seen the Father except the one who is from God; only he has seen the Father. 47I tell you the truth, he who believes has everlasting life. 48I am the bread of life. 49Your forefathers ate the manna in the desert, yet they died. 50But here is the bread that comes down from heaven, which a man may eat and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.”
52Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
53Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55For my flesh is real food and my blood is real drink. 56Whoever eats my flesh and drinks my blood remains in me, and I in him. 57Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever.” 59He said this while teaching in the synagogue in Capernaum.

Two Trees

Most all of us are familiar with the story in Genesis of Adam and Eve and how God placed them in a garden. In the midst of that garden were two trees, the tree of Life and the tree of the knowledge of good and evil. God said of all of the trees of the garden you can eat the fruit thereof, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you do you shall surely die. Sure enough, when Adam and Eve yielded to temptation and partook of the fruit of that tree, death entered into the human race and the Pandora’s box of all of it consequences. Before this day it was perfectly acceptable to partake of the tree of life. We have come to know this tree as Christ Jesus who brings us into fellowship, unity and oneness with God. After the fall, the tree of Life was cut off. Adam and Eve were cast out of the garden; a mighty angel was stationed there to prevent their return. They know longer knew the realm of personal fellowship they had once experienced with God. They now lived in the realm of that tree of the knowledge of good and evil. It was not all evil, good did exist there as well, but it was a mixture and was subject to the will of the flesh.
What we actually are hearing Jesus say here in this passage from John 6 is that the tree of Life has been returned to us by the Father to bring us again into a state of fellowship and personal relationship lost through the ages since Adam. Romans 5:18-21 says, “18Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.” Once again we have been given access through the tree of Life back into the realm of Spirit and God is Spirit. There, in that place, we can once again walk with Him, talk with Him and find His rest. In that place we have unity and oneness in Christ and are a part of His family experiencing adoption as sons.
Here is a paradox. Just as the partaking of the tree of the knowledge of good and evil caused Adam to die to the spiritual dimension of God and at the same time become alive to the realm of the flesh and soul, we who, now come into Christ and partake of the tree of Life, must also die. This death is now to tree of the knowledge of good and evil, the flesh and the soul, so that we can become alive in the Spirit and experience the eternal life of Christ. The apostle Paul gives us the key to this revelation in Romans 5: 1-14, “1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been freed from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God.
11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14For sin shall not be your master, because you are not under law, but under grace.”
Where we struggle is that even though we become identified with Christ in His death and resurrection in our spirits there is a process of possessing and conquering the land of our soul and body. Just as God gave the Promised Land to the Israelites, they had to go in and conquer the land. Possessing the promise and disposing the former inhabitants in our case of the un-renewed mind, will and emotion; along with the giants of our imaginations and strongholds. Their victory was not in their strength, but it was in the reliance and obedience to the One who had promised. It is our identification with Christ, who He is and what He is, that is our victory within our own mortal being. When we take our eyes and identification off of Him then we find ourselves in the realm of the tree of the knowledge of good and evil.
Which tree are you going to continue to eat from?

Blessings,
#kent

The Tree of Knowledge of Good and Evil

The Tree of Knowledge of Good and Evil

What does this tree of knowledge of good and evil mean today? I would suppose the same thing it meant when God told Adam not to eat of the tree of good and evil, but to partake of the tree of Life. The Word tells us, “The beginning of wisdom is to fear the Lord.” The Word of God defines what the fear of the Lord is, by telling us it means to hate evil.
When we live in this world, we live around good and evil each day of our lives. We are to live a life trying to find out what pleases the Lord and to avoid evil or the mixture of good and evil at all cost.

The Word also tells us we are to “Put on the Mind of Christ.” We are to “Renew our minds in Christ Jesus.” In fact, we are to be so identified with Christ, Paul tells us, “It is no longer I that lives, but Christ Jesus who lives within me.” How about, “I can do all things through Christ Jesus who strengthens me.”
The Word also exhorts us to “Not walk after the flesh but after the Sprit.” It also tells us “What so ever things are pure, what so ever things are lovely and of good report, think on these things.” I believe when the Word tells us to put on the Mind of Christ, it is so important to understand that it is an act of our will…and act of our choice. Adam and Eve both had the same choice and because of their wrong choice, look what it has cost all of mankind.

We have but one life time to live for God so we in turn will live out eternity in His presence…with all Adam and Eve had before they chose to partake of the tree of knowledge of good and evil and lose His presence in their lives. When Jesus came, He led the way back to the Father, showing us He came only to do His Father’s will and we have the same choice. We should strive to live as Christ out of the Spirit of Christ in us. Because man could not earn for himself God’s approval, Jesus came to not only live His life doing God’s will…but yielded up His life of His own choice to pay the price so we wouldn’t have to try and earn God’s approval.

In the book of Exodus, just as the death angel passed over all the houses in Egypt who bore the blood of a lamb over the door posts, so also eternal death will pass by all who are covered by the Blood of Jesus. When we have chosen to be identified with Christ and what Jesus did for us on the cross, this is finding God’s approval; this is the mindset we are to live for. If man could have saved himself, Jesus wouldn’t have had to come and pay the high price He paid for our sin.

Blessings,
Sharon

Two Kinds of Seed

Two Kinds of Seed

Deuteronomy 22:9
You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.

If our life is a vineyard, what kind of seed or seeds are we planting into it? I was thinking how mankind from the beginning has been influenced and followed after one of two different kind of seeds. In the Garden of Eden, in the book of Genesis there were two types of trees in the midst of the garden. One was the Tree of Life and the other the Tree of the Knowledge of Good and Evil. We have these same two trees in the midst of our soul, which one do we partake of. Which seed are you planting in your soul or do we plant a mixture of two different types of seed. Do we defile the fruit of our vineyard by planting both the seed of Spirit from the Tree of Life or the seed of the flesh from the Tree of the Knowledge of Good an Evil? God is saying you need to plant one or the other, but not both. Do we think that just because we plant the seed of Spirit in our lives it pleases God if we are also planting the seed of the flesh? Revelations 3:15-16 written to the Church of the Laodecians, the Lord speaks by the Spirit saying, “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”
The reason the Lord doesn’t want a mixture of the two different seeds is because it brings in compromise. It dilutes and perverts the effect of one seed. The mixture, God finds unacceptable.
As we survey the kingdom of heaven what do we see, but a mixture of flesh and Spirit? In Matthew 13:47-50 Jesus gives a parable, “Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” The truth is that there are two seeds planted in the vineyard of the Church and the vineyard of our own lives. We have been growing two seeds, but there is only one that is acceptable to the Lord. The one seed is a weed that brings spiritual death; the other is the seed of Life whose fruit brings life everlasting. The Lord is speaking that He only wants one type of seed planted in His vineyard. Isn’t He speaking to us to root out every seed and offspring that defiles our soul, so that there may be one kind of fruit, the fruit of the Spirit. Let us ask the Holy Spirit to help us to weed the garden of our souls, so that there may be purity restored in our hearts and only one kind of undefiled fruit, which the Holy Spirit wants to produce in us and through us.

Blessings,
kent

Two Adams

Romans 5:12-20
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned— 13for before the law was given, sin was in the world. But sin is not taken into account when there is no law. 14Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.
15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16Again, the gift of God is not like the result of the one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
18Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Two Adams

What this passage in Romans 5 speaks to is spiritual principles and acts that have global and eternal impact upon all of creation and in particular, humanity. Verse 14 says that “Adam was a pattern of the One to come.” Now a pattern is a prototype after which all things that are made from that pattern look like. Adam was the example of what God intended from the beginning to have in His relationship with man. Adam is like us, in Christ and perfected with one exception. His righteousness was in his obedience, but not out of faith in Christ as ours is now. Adam was allowed to partake of all of the trees of the Garden, but two trees in the midst of the Garden or we might say the “heart” of the garden had far reaching eternal spiritual weight and ramifications. There was no prohibition from partaking of the “Tree of Life” because it would only perpetuate the state of godly relationship Adam enjoyed with God in the Garden. It was that other tree that was the Pandora’s box to a spiritual dimension that even Adam could not have imagined.
It was obedience that kept Adam in his perpetual state of bliss. The principle we see here is that obedience that is not tried and tested is not obedience that is of proven character.
Jesus was the last Adam. 1 Corinthians 15:45 declares, So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit.” Adam may have represented the best of man, but it was outside the life-giving Spirit that could only come through Christ. He no doubt did well for an indeterminate amount of time, but there came a day of testing, trial and temptation and this living soul, the pattern of the one to come, gave place to disobedience. When he partook of that tree of the knowledge of good and evil, he brought death and condemnation spiritually and physically, not only to himself, but to all of mankind and creation.
What made Jesus different? Well, first and foremost, He was the Son of God and yet clothed in the frailty of a human body with like passions and weaknesses. Jesus Christ came in the midst of a sinful and perverse world wrapped in the body of a fallen creation man. There was only one way this Christ man could bring all of creation out of the bondage that had been released upon it through Adam’s one disobedient act. It was now the act of unfaltering obedience that would be needed to bring creation back out of its bondage and into the eventual fullness of restoration that God had purposed from the beginning. It was the act of obedience on the part of Jesus that would determine the fate of creation. If He failed then all hope of creation would fail with Him and the destruction of creation would be inevitable.
Praise God in the highest and His Son Christ Jesus; He didn’t fail, but was obedient even unto the death of the cross. The difference between Adam and Christ is brought out in Hebrews 5:8, “Although Jesus was the Son [of God], he learned to be obedient through his sufferings.” Jesus is now that pattern Son for us. If He learned obedience through sufferings, then we will learn the same way. The proof of what is in the character of a person is not fully seen until it is tried and tested.
Just as the many were made sinners through one man’s act of disobedience, many will be made righteous through one man’s act of obedience. It is our faith in Him who is our obedience that appropriates that righteousness to us. When the sinful nature of Adam was crucified on the cross in the mortal body of Jesus, the last Adam, Christ, became a quickening, life-giving spirit through the resurrection power of the Spirit of God.
As we have comprehended in our spirits this truth we now, by faith put off the old man, identifying it with the death of Jesus on the cross. We now, by faith, put on the new resurrection Man that is a life-giving Spirit that has set us free from our former curse of condemnation inherited in our first man Adam. We are now after the order of a new pattern and prototype that is Christ Jesus. Even though we still live in a world that is plagued by the state of the first fallen Adam we have risen in our spirits into the state of the resurrected last Adam. In Christ is the hope that is being manifested through us.
Romans 8 speaks to the purpose that is now in us who have acted by faith in partaking of the obedience of Christ. Romans 8:12-25 declares, “Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. 13For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14because those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.” 16The Spirit himself testifies with our spirit that we are God’s children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.
It is in the this hope and patience that we press into the high calling that is ours in Christ Jesus. It is in that faith, hope and patience that we exercise ourselves in godly faith, so that as many of us as are being led by the Spirit of God, we are the sons of God. The body of Christ is the key to completion, reconciliation and restoration for creation through what Jesus finished upon the cross.
“Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (Romans 5:18-19)”

Blessings,
kent