Two Trees
February 16, 2015
John 6:44-59
“No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45It is written in the Prophets: ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. 46No one has seen the Father except the one who is from God; only he has seen the Father. 47I tell you the truth, he who believes has everlasting life. 48I am the bread of life. 49Your forefathers ate the manna in the desert, yet they died. 50But here is the bread that comes down from heaven, which a man may eat and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.”
52Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
53Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55For my flesh is real food and my blood is real drink. 56Whoever eats my flesh and drinks my blood remains in me, and I in him. 57Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever.” 59He said this while teaching in the synagogue in Capernaum.
Two Trees
Most all of us are familiar with the story in Genesis of Adam and Eve and how God placed them in a garden. In the midst of that garden were two trees, the tree of Life and the tree of the knowledge of good and evil. God said of all of the trees of the garden you can eat the fruit thereof, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you do you shall surely die. Sure enough, when Adam and Eve yielded to temptation and partook of the fruit of that tree, death entered into the human race and the Pandora’s box of all of it consequences. Before this day it was perfectly acceptable to partake of the tree of life. We have come to know this tree as Christ Jesus who brings us into fellowship, unity and oneness with God. After the fall, the tree of Life was cut off. Adam and Eve were cast out of the garden; a mighty angel was stationed there to prevent their return. They know longer knew the realm of personal fellowship they had once experienced with God. They now lived in the realm of that tree of the knowledge of good and evil. It was not all evil, good did exist there as well, but it was a mixture and was subject to the will of the flesh.
What we actually are hearing Jesus say here in this passage from John 6 is that the tree of Life has been returned to us by the Father to bring us again into a state of fellowship and personal relationship lost through the ages since Adam. Romans 5:18-21 says, “18Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.” Once again we have been given access through the tree of Life back into the realm of Spirit and God is Spirit. There, in that place, we can once again walk with Him, talk with Him and find His rest. In that place we have unity and oneness in Christ and are a part of His family experiencing adoption as sons.
Here is a paradox. Just as the partaking of the tree of the knowledge of good and evil caused Adam to die to the spiritual dimension of God and at the same time become alive to the realm of the flesh and soul, we who, now come into Christ and partake of the tree of Life, must also die. This death is now to tree of the knowledge of good and evil, the flesh and the soul, so that we can become alive in the Spirit and experience the eternal life of Christ. The apostle Paul gives us the key to this revelation in Romans 5: 1-14, “1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been freed from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God.
11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14For sin shall not be your master, because you are not under law, but under grace.”
Where we struggle is that even though we become identified with Christ in His death and resurrection in our spirits there is a process of possessing and conquering the land of our soul and body. Just as God gave the Promised Land to the Israelites, they had to go in and conquer the land. Possessing the promise and disposing the former inhabitants in our case of the un-renewed mind, will and emotion; along with the giants of our imaginations and strongholds. Their victory was not in their strength, but it was in the reliance and obedience to the One who had promised. It is our identification with Christ, who He is and what He is, that is our victory within our own mortal being. When we take our eyes and identification off of Him then we find ourselves in the realm of the tree of the knowledge of good and evil.
Which tree are you going to continue to eat from?
Blessings,
#kent
Come unto Me
October 29, 2014
Matthew 11:27-30
“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28″Come to me, all you who are weary and burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy and my burden is light.”
Come unto Me
We have a gift and an inheritance that so relatively few have. The Lord has made Himself known unto us and has drawn us to the Father and the Son through the Holy Spirit which has quickened the reality and truth of Him to our spirits. What the Father has given us is life and just as we came into this natural life and drew our first breath we have come into the spiritual life of God and have drawn our first spiritual breath. Now we live and move and have our being in Him. We didn’t labor to enter in, but someone else labored over us. They travailed that we might be brought forth in Christ. It was not us that chose Him; it was Him that chose us from the foundations of the world. He has called us out of darkness and into His marvelous light, that we might be a kind of firstfruits of His harvest.
We hear Him as He speaks to us, “Come unto Me.” What He is asking from us is not a labor; it is not our works or our goodness. We are called to take upon us the mantle of His spiritual life. That calling is not about works, but about rest. “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” Some of us have been so stressed. We have struggled to try and please God. We have wrestled with our sin and our unworthiness. We have come to the point where we have felt failure, defeat and condemnation. The arms of the Lord are extended toward you today and He is speaking to you, “Come unto me. Come and rest in my arms, for my yoke is easy and my burden is light.” Religion often becomes our taskmaster rather than our revelation of Christ. It so often demands of us, uses us and often it manipulates us to its own ends and purpose. We often feel that if we fail at religion we fail God. The Lord has come to lead us into His Sabbath rest. It is a ceasing of us and even our good efforts and it is a release of ourselves into His rest.
Do we do spiritual work in this rest? Yes, but it is not our work, it His work through us as we learn His voice and move in obedience to His Spirit. We want to struggle to redeem this old man, but this old man is dead. Let go of him and embrace the new creation you are in Christ. This new man is birthed in the likeness of Christ and every expression of our being; it is this spiritual man that we want to now express. We see this new creation man represented and exemplified through Jesus. Did Jesus struggle to do the work of God or did He just come into His presence and fellowship? It was there that He found the will and purpose of God for each day of His earthly travels.
If you are tired and you want to find that rest, then take His yoke upon. His burden is light, because He is your strength and wisdom to carry out His will and purpose for your life. What He has called you to do, He will enable and provide for you to do. Don’t be anxious, just rest.
Blessings,
#kent
Kindness and Severity of God
September 10, 2014
Jeremiah 4:8
So put on sackcloth, lament and wail, for the fierce anger of the LORD has not turned away from us.
Isaiah 60:5
Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come.
Kindness and Severity of God
Today’s passages come from two totally different aspects that represent both the kindness and the severity of God. Even in the severity of God, He is working to bring all things to His purposed end. He is able to deal with His people in whatever means are necessary to accomplish that purpose. Our faith and obedience to Him or the lack of it often determine our choice in this process.
In Romans 11:13-24 the apostle Paul teaches this, “13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, “Branches were broken off so that I could be grafted in.” 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, he will not spare you either.
22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
We see then that the severity of God has worked to our salvation and our being grafted into the tree of God’s family and people, but it will also work to the ultimate reconciliation and restoration of natural Israel. Then we two branches will become one spiritual Israel unto His glory. Even within our lives now we see both the kindness and the severity of God. We love His blessing, but He also gives of His correction because Hebrews 12:4-12 reminds us, “In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And you have forgotten that word of encouragement that addresses you as sons: “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.” 7Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? 8If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
12Therefore, strengthen your feeble arms and weak knees. 13″Make level paths for your feet,” so that the lame may not be disabled, but rather healed.
Within the severity is contained the same love as in His kindness. We often reap what we sow and bring upon ourselves the need for His severity, but even in that severity it is to lead us to repentance and turn us back to Him. God’s severity is not His first course of action and with great longsuffering He often forbears our sin and rebellions. Romans 2:4 speaks of how God desires to deal with us, “Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance? We are most often the ones that forsake our own mercy and provoke the severity of God.
This doesn’t mean that our sin or failure brings on all of the trials that we go through. Often it is these trials and tribulations that are most likely to cause us to keep our eyes and attention fixed upon Him. God’s sternness is to those who fall away, but His kindness is to you provided that you continue in His kindness.
Blessings,
#kent