Call to Fitness
November 5, 2015
1 Timothy 4:8
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
Call to Fitness
Sometimes our spiritual muscles and countenance begin to droop and sag over time like much of the rest of our body. The spiritual man need not grow old. He is the eternal youth and life that lives in us. But if left to neglect the spiritual man can’t serve us. Certainly we need to care for the temple of this natural body, for it is what houses and facilitates the spiritual man within us. Our greater obligation and responsibility is to the spiritual man. This is the eternal part of us that is both now and forever.
The spiritual man is fed as we read and study God’s word. The spirit man feeds on truth. He is exercised as he acts upon this truth in faith. He is strengthened and activated in our life of prayer and fellowship with the Lord. Spirit feeds spirit. Do we spend as much time a day feeding our spiritual man as we do our natural man? Are we as attentive to our spiritual needs as we are our physical needs? Would your natural man be in better or worse shape if it was given the same amount of attention and food a day as you give your spirit man? When we put it in this perspective we might see why we might be spiritually weak and ineffective, not only in our lives but in the lives of others.
This is our day to awaken to our spiritual self and who we are in Christ. This is not just a head knowledge, it is a call to spiritual alertness and fitness. I can set on the couch and watch fitness and exercise programs all day long, but unless I engage my body in those routines no amount of mental agreement or ascent will change my physical state. Many of us listen to the word of God and we have a lot of spiritual head knowledge, but like James says, “faith without works is dead”. In order for us to have spiritual strength we have to exercise our spiritual man. James 1:22 exhorts us, “But be ye doers of the word, and not hearers only, deceiving your own selves.” We are a kingdom people called for a kingdom purpose. We must become sensitized to who we are as a spiritual people and not just a natural people. We must see our world through God’s perspective and then act out of our spiritual man in life’s circumstances. Maybe it is just offering to pray for someone or building them up through an encouraging word. Maybe it is random acts of kindness and selfless giving. Whatever it is, it needs to be Christ finding expression through our lives and everyday circumstances. This is exercising our spiritual man.
Jesus commissions our spiritual man in Luke 17:15-18, “He said to them, “Go into all the world and preach the good news to all creation. 16Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; 18they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.” How many of us are walking daily in this commission? We have to have a strong and energized spiritual man to carry our what we are called to do. The Lord is calling us to spiritual fitness so that we can make a difference in our world. Let us exercise ourselves in all faith and godliness that He may be lifted up and glorified through us.
Blessings,
#kent
Body Ministry
February 27, 2015
1 Corinthians 12:25 –26
so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Body Ministry
Yesterday, I began to have some gout flare up in the ball of my foot, above my right toe. It causes swelling, inflammation and pain that can become quite severe. It is a little affliction, not any greater than many others endure, but I felt like through it the Lord was ministering to me this morning about the body. I noticed how my own body reacted to the pain in this member. My hands would gently message it and my other leg and foot would take upon itself more of the weight when I walked. My mind was thinking about what I needed to do to get rid of it. My body was cognizant and responsive to the pain in one of my members. Each one did what it could to lessen or relieve that pain or minister to it.
I began to think, are we in tune with the body of Christ like our own bodies are with their members. In this scripture and those that precede it, the apostle Paul goes through quite a discourse explaining how the body is many members and yet one spirit. These many are made one and function as one through the unity of the Holy Spirit.
As I was meditating this morning on this truth I was thinking about how many times we, for instance, attend the funeral of a friend and we offer our condolences and then we often remark with the platitude, “if there is any thing that I can do, call me.” I think that is more for our benefit than theirs. We feel like somehow we have reached out and made ourselves available for their need, when in reality we have excused ourselves from really meeting any needs. Wouldn’t it be far more effective if we looked around and saw a particular need that we could do that would really minister to them in this time and then with their permission do it? That would effectively be ministering to the need in the body and this particular member.
I know that with myself it is far too easy to get caught up in my life, my agenda and all that I need to do and really miss the ministry and responsibility I have in meeting the needs of the body; rather that would be in my family or in others. I can become desensitized and unaware of the hurt in others and what I could do to minister to that need at that time. This is where we all need to stay in tune and sensitive to the Holy Spirit, because we function and minister to one another through His power and anointing. It may not be miraculous, but is often practical and necessary. Often the miracle begins to take place after we have ministered and went our way. We are not there in those circumstances to get the glory, but to minister the love of Christ and bring Him the glory.
The second part of body ministry is that even as we fill up one another’s needs, strengthening, providing and empowering each other, we, in turn are the servants of the world. A healthy body of Christ is God’s ministry and gift to the world. We are there individually and corporately to minister to the needs of others. We are willing to give ourselves, even as Jesus did on a daily basis to minister in whatever circumstances the Father placed Him in. Let us be sensitive and responsive to the needs around us.
The key to body ministry is that we all function out of the Spirit and by the Spirit. That Spirit is love and love always is thinking and moving on the behalf of others. The Holy Spirit mobilizes us as one man, for one purpose, to fulfill the will and expression of the Father. The expression of the Father is love and love meets the needs in one another.
Blessings,
#kent
Everything We Need
January 20, 2015
2 Peter 1:3-4
His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.
Everything We Need
Everything we need has been given to us by the Divine Power that resides in us. Most of us are more focused on what we think we are lacking than on what we already have. Meditate a moment on what the scripture is telling us here. Everything we need for life and godliness has been given to us, but through what avenue? Through our knowledge of Him who called us by His own glory and goodness.
What does that knowledge mean? In the Greek their are several words for knowledge.
“Gnōsis” speaks of a general knowledge of something like the Christian religion, general knowledge or intellect. An example in scripture would be 1 Corinthians 8:1-3, “Now about food sacrificed to idols: We know that we all possess knowledge. Knowledge puffs up, but love builds up. 2The man who thinks he knows something does not yet know as he ought to know. 3But the man who loves God is known by God.” In verse 3, “known by God” is the Greek word “ginōskō”, it speaks of becoming known even in the most intimate way. The word for knowledge used in 2 Peter 1 is the word “epignōsis” which speaks to a precise knowledge of the those things that are ethical and divine.
The point of this is that it is not just a general knowledge about God and Christian religion that brings us into a partaking of the divine nature. It is specific knowledge and revelation of the promises in God’s word that pertain to life and godliness. It is one thing to know a person by name, it is quite another to know them by their nature and character. The later is gained through a relationship of knowing, not just a general biography. This is how we come to know Christ and become partakers of the divine nature because we come to know Him, whom we have received into our hearts, not just generally, but intimately and specifically. Ephesians 3:19 says, ” And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” This knowing is “gnosis” or general knowledge. In other words that we might have an understanding to know the love of Christ which surpasses general knowledge so that we, “may be filled to the measure of all the fullness of God.” That is a pretty powerful statement when you stop to really absorb it.
These exceedingly great promises God has given us through His Word are the keys to bring us into the fullness of the divine nature. In order for us to really know them we must intimately know Him. You see our zeal for God is according to knowledge, the most specific kind of knowledge, where we know Him not just after the letter of the law, but after the Spirit. It is the Holy Spirit that will lead us on this journey to the innermost recesses of wisdom and knowledge that is contained in the Christ we love and serve. In Colossians 3:2-3 Paul speaks to his purpose, “My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge.” If we want to know that divine nature, it is through that growing, abiding faith that lays hold of God’s exceeding rich and gracious promise. We come to know these promises experientially in the most intimate place of His love.
Blessings,
#kent
Savor the Laver
December 29, 2014
Savor the Laver
Exodus 38:8
And he made the laver [of] brass, and the foot of it [of] brass, of the lookingglasses of [the women] assembling, which assembled [at] the door of the tabernacle of the congregation.
The brass laver was a piece in the tabernacle of Moses between the holy place and the brazen altar that the priests would come to wash themselves before their service. Exodus 40:30-32 tells us, “And he set the laver between the tent of the congregation and the altar, and put water there, to wash [withal And Moses and Aaron and his sons washed their hands and their feet thereat: When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.” The laver provided the facility for washing both when ministering to the people and when ministering to the Lord. The fact that it was made of the highly polished looking glasses of women spoke of its ability to reflect back to the one washing, their image and likeness. God’s Word is like a laver in that it gives us a standard of God’s character and righteousness and helps us to examine ourselves for who we are in the light of that standard. God’s Word can provide the introspection we so desperately need to see and wash the areas of sin and blemishes from our lives. This practice of washing was obviously a routine event that took place quite frequently as the priest would minister and serve. It is one we should practice in ministering within our own household.
Ephesians 5:25-27 gives us some insight into the spiritual application of this piece of the tabernacle furniture. It says, “Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” The Lord gives us the Word to wash us and the Holy Spirit to be the polished brass that reflects our image so that we might see ourselves as He sees us. The Word of God has that power to transform our lives and wash away our uncleanness as we apply it to our minds, our thinking, our actions and our words. It is what translates to us the mind and purpose of God for us, as well as helping us to see where we are in light of that.
Please understand that God doesn’t give us the Word to condemn us, but to convict us. We were already under condemnation before we came to Christ, so the Word acts as introspection that reveals our sin so that we may repent, be washed and delivered out of our sin through the blood of Jesus. The Word speaks in several places about the need for us to judge ourselves, so that God doesn’t need to judge us. Whenever the Lord’s Supper or Communion was administered the partakers were exhorted to examine their own hearts and motives so that they didn’t partake of the Communion with sin still active and present in their lives. 1 Corinthians 11:27-32 says, “27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we judged ourselves, we would not come under judgment. 32When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.” It is important for all of us to perform this self-examination in the light of God’s Word continually and respond to the evidence of sin in our lives by ridding ourselves of it. If we judge ourselves in this manner then we avoid the need for the Lord’s discipline to come upon us and deal with us in a more severe manner. This is true for all of us, but the ministers and the leadership of God’s house has even a greater responsibility in this cleansing, because they are the ones who help to wash the rest of the saints by giving forth the Word of God. This is a time when we are seeing God beginning to reveal and judge the sin in His house. It will start with the ministry of greater accountability and will follow down from there. 1 Peter 4:17 says, “For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?”
James 1:21-25 sums up the spiritual aspect of the laver quite well, “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.” We need to savor the laver, judging our own selves in the light of God’s Word and the Holy Spirit’s conviction. The laver was not just to look into, but to wash in, through this washing we can be the instruments and ministers who can effectively serve both the Lord and man. It is essential that we are clean and right before the Lord.
“Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn [yourselves] from all your transgressions; so iniquity shall not be your ruin. (Ezekiel 18:30)”
Blessings,
#kent
Hope, Joy and Crown
November 24, 2014
Hope, Joy and Crown
1 Thessalonians 2:19-20
For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20Indeed, you are our glory and joy.
When we selflessly plant ourselves into other people’s lives what is our gain if they can’t reward us and we see no earthly or monetary benefit? What do we hope to see in our children through the years of raising them, nurturing, teaching and mentoring them? It is not for what they can pay us back in material gain that we do it. It is a labor of love and the harvest we long to see, that we continue to pray for, hope for and believe for are lives that are healthy, productive and that produce a legacy. A parent’s greatest reward is to have children that love and respect them, but also that hold to the values of faith that were instilled in them and that they in turn instill those same values in their children. We long to see a perpetual legacy of generations that follow on to know and obey the Lord.
The churches that the apostle Paul established were his children. He taught them, mentored them and raised them up in the faith and knowledge of Christ. It wasn’t a job for him; it was his life, his purpose and his joy. When he stood before the Lord there was no greater testimony to his faithfulness and his greatness as a servant of God than those that he had raised up in Christ. He was able to stand with the Lord and look through the generations at the harvest he had been instrumental in producing in the earth. This stood as Paul’s greatest, hope, joy and crown. This was his greatest reward.
Our greatest reward in heaven won’t be about our businesses, our finances or our status in the community; it will be about what we planted in others. It will be about what we sowed into their lives through our faithful commitment and walk with Christ. We want to see it in our children and our grandchildren. We want to see it in the ones that we helped disciple and bring to Christ. Nothing breaks our heart more than to see what we have treasured and nurtured stolen and destroyed by sin. It is for this reason that our Lord Jesus ever stands as our high priest making intercession on our behalf. He too, longs after us to be His hope, joy and crown.
Let us not grow weary or complacent concerning the awesome responsibility that we have toward those who under our spiritual authority or influence. We must remember that we are the priests of our home and have the responsibility to pray, intercede, teach and persuade our families in the ways of righteousness and salvation. Be faithful to the gift, the calling and instrument that God has created you to be. How we respond and use what He has created us to be and how that translates into the lives of others will be our hope, our joy and crown. Our legacy is our glory and our joy.
Blessings,
#kent
Washing His Feet with Tears
November 8, 2013
Washing His Feet with Tears
Isaiah 52:7
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”
There are many that have carried and shared the gospel of good news, but there is none to compare with the author and giver of salvation itself, Jesus. His feet are the most beautiful and wonderful of all. He stepped down out of heaven as the Son of God and Lord of all and walked the dusty roads of earth to fully reveal God to us and to turn our feet into the way of salvation and life. It was His feet that walked the walk of the cross; that carried that bruised and wounded and horribly afflicted body to the ultimate sacrifice. It was His feet that stumbled and struggled under the weight of that cross that He bore for us. Never were there more beautiful feet than the feet that bear the hole from the spike that was driven through them.
There was a woman named Mary who had a revelation of how precious these feet were. They had walked into her life when she was nothing more than a shame and usable commodity of men, despised and looked down upon by most. When she had been cast down at His feet, He did not judge and condemn her, though He had every right to do so. He loved her and forgave her when she was the most unlovely and undesirable. He gave her back a life of dignity, respect and purpose. I don’t think there is another example in the Word of God that demonstrates the love, the submission, the feelings of appreciation and gratitude like the act of Mary. While she couldn’t love Jesus with physical intimacy, she so expressed the intimacy for Him and the love for Him she felt in herself through an act of worship that natural men couldn’t understand and even despised.
John 12:1-7 tells us, “Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. 3Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
4But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5″Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” 6He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
7″Leave her alone,” Jesus replied. ” It was intended that she should save this perfume for the day of my burial. 8You will always have the poor among you, but you will not always have me.”
In this story we see the scene taking place in Bethany where Lazarus lived and where Martha was serving. Mary was their sister. In Luke 7 we see the same event happening only it is described as taking place in the house of Simon the Pharisee. Perhaps Simon was the father of Lazarus, Martha and Mary and that would explain why Mary had access into the house in the first place. I’m sure not any woman of the street was allowed to come in. This account in Luke 7:36-50 reads like this,” 36Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee’s house and reclined at the table. 37When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee’s house, she brought an alabaster jar of perfume, 38and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
39When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”
40Jesus answered him, “Simon, I have something to tell you.”
“Tell me, teacher,” he said.
41″Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?”
43Simon replied, “I suppose the one who had the bigger debt canceled.”
“You have judged correctly,” Jesus said.
44Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46You did not put oil on my head, but she has poured perfume on my feet. 47Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little.”
48Then Jesus said to her, “Your sins are forgiven.”
49The other guests began to say among themselves, “Who is this who even forgives sins?”
50Jesus said to the woman, “Your faith has saved you; go in peace.””
This woman could have been, and I believe is, what exemplifies the love of the bride for the bridegroom. She loves much, because she was forgiven much. Her tears flow from a heart of tremendous gratitude and worship. She uses her hair, which is her glory, to glorify the Savior and to wipe the feet of Jesus. She kisses His feet expressing her deepest affection and her unreserved submission. She breaks and pours out upon the feet of Jesus her most precious material possession as she anoints Him from her body, her soul and her spirit. Truly if there were an act of spiritual worship and expression, she demonstrated it that day. She didn’t care what anyone else thought or how they were going to view her or think of her. She only had eyes and a heart for Jesus. She demonstrated for all of us what it is to sit and bow at the feet of Jesus and not just be ministered too, but how to serve, love and appreciate Him. Most only knew how take from the love and virtue of Jesus, but here is the least of women, the outcast of society that demonstrates how to minister, serve and give back love to the One who first loved her. How much we can all learn about ministering at the feet of Jesus through this woman, Mary. Jesus used this moment to show us the difference between the religious protocol and outward service compared to the unabashed expression of a heart that loved and yearned for Him. A heart that was willing to give the best of all she was or had to glorify and love Jesus. What kind of heart do we have for the Lord? How do we minister and worship at the feet of Jesus?
Blessings,
kent