We, the Lame

We, the Lame

Hebrew 12:13
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Have you ever had a broken leg, a dislocated joint or wrenched knee or ankle? When you find yourself in this condition, you find that walking normally is out of the question. There is too much pain and tenderness to walk in a normal way. This is the way we are when we get out of joint in our walk with the Lord. Our spiritual health and harmony are interrupted and our walk with Him becomes crippled and distorted.
I think many of us have areas in our lives where we experience some lameness; an area that is out of joint with God’s will and purpose for our lives. The Lord doesn’t want us to walk in a crooked and twisted path, but in a straight and narrow one. It is like Jesus says in Matthew 7:14, “Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.” I would venture to say that most of us have found ourselves off of that straight and narrow more times than we would like to admit. How wonderful that through repentance and the power of the blood of Jesus we have a means to be restored to the path of righteousness.
It is sin that cripples us and makes us lame. It is sin that distorts our spiritual health and wholeness. There are many that are still struggling with strongholds of sin in their lives. While they feel condemned and defeated, they can’t seem to get delivered and free from it. We often make the mistake of judging others in an area of weakness while we may have another area in us that is just as bad. We are all creatures of God’s grace and mercy. We didn’t find our way to Him because our works were righteous and we were so much better than everyone else. Like everyone else, we are sinners saved by the grace of God. That same faith with which we embraced Christ when we first gave our hearts to Him is what we must now exercise as we make straight paths for our feet.
There is something wrong with us as a body of Christ when we are more concerned about judging one another for our faults than we are with ministering to one another in our weaknesses. What does James 5:16 say? “Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” We all have weaknesses and faults that we have not fully gained the victory over or that we are still struggling with. Where are our ministry, compassion and prayers for one another in our weaknesses? We desperately try and conceal our faults and weaknesses, either because we are in denial or just think it is our problem, but more likely because we don’t have a safe place where we can expose and share the sins with which we struggle. Jesus says it is not the well that need a physician, but the sick. The Christ in each one of us is the physician that wants to minister help and healing to those around us. We need each other to help each other. Our sin would always cripple us and dislocate us from the Lord, but the Lord wants to heal our lameness and restore us in a path of righteousness for His namesake. The Lord doesn’t want us to justify and cover over our sin, that would be hypocrisy, but He does want to see us healed in the areas of our sin sickness.
We want to see Isaiah 35 come to pass in each one of our lives, “The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, 2 it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God. 3 Strengthen the feeble hands, steady the knees that give way; 4 say to those with fearful hearts, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.” 5 Then will the eyes of the blind be opened and the ears of the deaf unstopped. 6 Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. 7 The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow. 8 And a highway will be there; it will be called the Way of Holiness. The unclean will not journey on it; it will be for those who walk in that Way; wicked fools will not go about on it. 9 No lion will be there, nor will any ferocious beast get up on it; they will not be found there.
But only the redeemed will walk there, 10 and the ransomed of the LORD will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.”
The Lord is on the side of our restoration and wholeness, but it takes our willingness to forsake our sin. Perhaps we need to seek out those who will stand with us and help us to lay hold of our victory and healing in the areas where sin has held us captive and crippled our walk. We are a body and we must minister to one another’s needs. We need one another to minister and help each other in all of the areas that pertain to life and godliness. Corporately, we are growing up in Christ, ministering to one another out of the gifts that the Holy Spirit has apportioned to each one of us. Ephesians 4:16-18 says,” Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. 15Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. 16From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work..”
If you are lame in an area of your walk with the Lord, then find your healing and deliverance so that your path may be made straight. If it is greater than your ability to find the victory then seek out those in the body of Christ who can come along beside you, give you help, prayer and accountability. It is the Lord’s will to restore the lame.

Blessings,
#kent

Advertisement

Abiding in the Vine

Abiding in the Vine

1 John 2:24
Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. 25 And this is the promise that He has promised us—eternal life.

John, the apostle and disciple of Jesus, was very passionate about certain things. Two of the things he is most passionate about is love and relationship. I believe John was a man of the heart and when he committed his love to you it was constant from then on. One area of emphasis is the place of “abiding”. This word speaks of a place where we remain; we don’t depart from, we continue to be present. It is a place we last and endure in and a place where we survive and live. It speaks of a state or condition that is constant and a place where we wait for someone. This concept of abiding is one that Jesus is passionate that we catch a revelation of.
Abiding is a two way street. It is a place of exchange of living and giving, and loving and receiving. That place where we live and abide in our heart is the key to what our life produces. Jesus shares the reality of this truth in John 15: 1-8, ““I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. 8 By this My Father is glorified, that you bear much fruit; so you will be My disciples.” Our place of abiding in Christ is the place where we grow up into Him in all things. It is the place where He loves us, trains us, corrects us and prunes us. It is the place where He makes us productive and fruitful with regards to the kingdom. It is the place where we learn that our life is one with His and the blood that flows in Him, flows in us. We are of one life and one nature as we abide there. If or when we sever and separate our life from His then that fellowship and circulation of His life ceases to work in us and we begin to spiritually die. Outside of Him we perish spiritually.
God is a God of mercy and restoration and I believe that through repentance and the redemption of the blood we can be restored should we leave this place of abiding. Many of us may have walked away from Christ for a time, but hopefully all of us realize how dead we are inside without His life and fellowship. It is in the place of abiding that we are living in eternal life, for we are living in Christ. 1 John 2:1-2 tells us, “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” 1 John 1:9 has told us, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” There is a place and provision for restoration when we fail, but our heart should be that we don’t want to fail Him. 1 John 2:17 tells us, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.” Our abiding in eternal life is our abiding in obedience to the will and purpose of God. 1 John 3:6-9 tells us about the state of the believer in that place of abiding, “Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. 8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” Our continual abiding in Christ is going to make us want to be like Him in every way. We are learning to love what He loves and hate what He hates. We are being conformed to His mind and transformed into His likeness from glory to glory. It is a process and a maturing, but it takes place as we abide in Christ.
It is important that we connect in our understanding our unity and oneness with Christ, if we are always seeing ourselves as outside of and apart from Christ then we always see ourselves separate and detached from Him. While our unity and oneness may not be in the manifest glory that it one day will be, we are robbed if we see ourselves as anything but one with Him. Otherwise we are trying in our efforts to live Christian lives and looking to heaven for God to help us. He has helped us sometimes more than we comprehend or have revelation of. He has placed His life in us and our lives are in Him so that we might live out of Christ and unto Christ. He is our being, we have become identified with His life in us, and we have disowned and are putting to death the former man that we were before Christ. We have to always remind ourselves that we are dead to our former identity and now our identity is in Christ where we abide in His love and His life. Lay hold of the truth of where you live, abide and have your being in Christ. It is Christ in you and His love that now lives through you as you abide in Him.
“These things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” 1 John 1:9 has told us, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” There is a place and provision for restoration when we fail, but our heart should be that we don’t want to fail Him. 1 John 2:17 tells us, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.” Our abiding in eternal life is our abiding in obedience to the will and purpose of God. 1 John 3:6-9 tells us about the state of the believer in that place of abiding, “Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. 8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” Our continual abiding in Christ is going to make us want to be like Him in every way. We are learning to love what He loves and hate what He hates. We are being conformed to His mind and transformed into His likeness from glory to glory. It is a process and a maturing, but it takes place as we abide in Christ.
It is important that we connect in our understanding of our unity and oneness with Christ, if we are always seeing ourselves as outside of and apart from Christ then we always see ourselves separate and detached from Him. While our unity and oneness may not be in the manifest glory that it one day will be, we are robbed if we see ourselves as anything but one with Him. Otherwise we are trying in our efforts to live Christian lives and looking to heaven for God to help us. He has helped us sometimes more than we comprehend or have revelation of. He has placed His life in us and our lives are in Him so that we might live out of Christ and unto Christ. He is our being, we have become identified with His life in us, and we have disowned and are putting to death the former man that we were before Christ. We have to always remind ourselves that we are dead to our former identity and now our identity is in Christ where we abide in His love and His life. Lay hold of the truth of where you live, abide and have your being. It is Christ in you and His love that now lives through you as you abide in Him.

Blessings,
#kent

A Moving Story in the Life of John the Apostle

A Moving Story  in the Life of John the Apostle

NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine

Narrative Concerning John the Apostle.

Chapter XXII

I “Listen to a tale, which is not a mere tale, but a narrative749749 μῦθον οὐ μῦθον, ἀλλὰ ὄντα λόγον. Clement in these words asserts the truth of the story which he relates. We cannot regard it as very strongly corroborated, for no one else records it, and yet we can hardly doubt that Clement gives it in good faith. It may have been an invention of some early Christian, but it is so fully in accord with what we know of John’s character that there exists no reason for refusing to believe that at least a groundwork of truth underlies it, even though the story may have gained in the telling of it. It is certainly beautiful, and fully worthy of the “beloved disciple.” concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one.

7. When he had come to one of the cities not far away (the name of which is given by some),  According to Stroth the Chronicon Paschale gives Smyrna as the name of this city, and it has been suggested that Clement withholds the name in order to spare the reputation of Polycarp, who, according to tradition, was appointed bishop of that city by John.), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to thee in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime. 10. He gradually became accustomed to such practices, and on account of the positiveness of his character,756756 Literally, “greatness of his nature” (μέγεθος φύσεως). leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths. 11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all. 12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to thee, the church, over which thou presidest, being witness.’ 13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’ 14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost. 15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’ 16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee. 17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, dost thou flee from me, thine own father, unarmed, aged? Pity me, my son; fear not; thou hast still hope of life. I will give account to Christ for thee. If need be, I will willingly endure thy death as the Lord suffered death for us. For thee will I give up my life. Stand, believe; Christ hath sent me.’ 18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand. 19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.”

Blessings,

#kent