Your Priestly Calling

1 Peter 2:4-5
As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Your Priestly Calling

In today’s culture we often relate priest or priesthood to Catholicism or some of the denominations that still use this title to distinguish their spiritual leaders, bishop or pastor. What Peter is revealing to us as true believers here is that each of us, in Christ, have a calling and an appointing from God to be His spiritual house of holy priests. Many of us may have never thought of ourselves in the light of being a priest, but in Christ, that is who you are.
The Word speaks about two priesthood orders that are established by God. The first one and one we are probably most familiar with is the Levitical priesthood instituted during Moses’ time. The second is the Melchizedek order spoken of first during Abraham’s time when Abraham paid tithes to Melchizedek, this priest-king of Salem who had no genealogy, no beginning or end. In light of this let’s look at the priestly calling upon Jesus in Hebrews 5. “Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.
4No one takes this honor upon himself; he must be called by God, just as Aaron was. 5So Christ also did not take upon himself the glory of becoming a high priest. But God said to him,
“You are my Son; today I have become your Father.”
6And he says in another place, “You are a priest forever, in the order of Melchizedek.”
7During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.”
Now Jesus is declared by the Father to be high priest in the order of Melchizedek. In reality Jesus was also the fulfillment of the Levitcal priesthood as well, which was the type and shadow or the figure of what was to come. The Levitial priesthood typified the spiritual role that we have as priests, but no longer after the Levitical order, but after the order of Melchizedek, an everlasting priesthood.
What does that look like for us as the spiritual priests of God under the high priest and king, Jesus? This could become quite extensive, but I believe God wants to really introduce many of us to the concept that we are His priests. For instance, Thayer’s Lexicon gives these qualifications for priests: Implies divine choice, implies representation, implies offering sacrifice, implies intercession.
We have seen that clearly, God has chosen us as His royal priesthood from our introductory scripture and Peter goes on to expound this in 1 Peter 2:9-10. “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” Revelation 5:6 also declares, “He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen.”
Now that we know who we are it is important that we realize that this constitutes that we are God’s representatives on the earth. We carry and represent His holiness. We host His holy presence in our mortal beings. This is that representation that is another aspect of the qualification of a priest.
A priest is an agent that reconciles God and man. In 2 Corinthians 5:17-21 Paul tells us, ” Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” A priest is an ambassador that brings two opposing parties together. We take man’s hand in our one hand and God’s hand in our other and we join the two together. That is our reconciling priestly ministry.
This office implies sacrifice. We no longer offer the blood of bulls and goats, because Jesus is now that fulfillment of sacrifice for the sins of all mankind. Even as Jesus gave himself, we commit as Romans 12 says, to ‘offer ourselves a living a living sacrifice, wholly acceptable to God which is our reasonable service’. We are as Isaiah in Isaiah 6:8, “Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”
We are the priestly agents of His service.
Lastly I will touch on the final qualification that Thayer gave for a priest. It was intercession. As priests we stand in the gap for others just as the example our high priest and king sets for us in Hebrews 7:25, “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” Because we are the righteousness of God in Christ Jesus and the prayers of a righteous man availeth much we enter into intercession for others as a part of that priestly office and anointing that we carry.
Only the priests were able to wear the garments of beauty and glory that were typified by their office. They minister before the Most High and carry that ministry out to the people. In Christ, as His priest, we make up that bridge that joins heaven and earth and we bring the kingdom of heaven into the earth. Never take for granted the great and holy calling that you have and carry upon your life. You are His royal priests.

Blessings,
#kent

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First the Test, then the Blessing

Deuteronomy 8:1-5
Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the LORD promised on oath to your forefathers. 2 Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. 3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. 4 Your clothes did not wear out and your feet did not swell during these forty years. 5 Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.

First the Test, then the Blessing

As a people of God we can often relate with the children of Israel out in the wilderness. Most all of us have experienced our share of trials and tribulation and some of us more than others. While we pray and trust God, sometimes we may be tempted to murmur, if not out loud, then in our minds. When we pray we expect God to just listen up and get that prayer answered. So why doesn’t it always work that way? Why do we sometimes have to wait and endure so long to see our answer?
One of the first things we have to remember here is who is the parent and who is the child. Who is training whom? There are many instances in our present day society that it is evident that the child is in charge and not the parents. When the child demands the parents obey promptly to keep that spoiled child happy and content. God wants to bless us, but He doesn’t want to spoil us. He is not the great celestial Santa Clause that some like to imagine and even believe that He is. God is the Father and He is not just any Father. He is the awesome creator God and Father. The first thing we must learn, to operate in alignment with His kingdom, is that we are not in charge, He is! That seems an obvious statement, but it is one that we often seem to forget in practical living.
James 4: 3 says, “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” Our Father is not raising his children to walk after the flesh, but after the Spirit, so when we ask we are often tested to see what is truly in our hearts. It is not so much for God’s benefit as for ours, so that we can really see our true motives.
What leaps out to me as I read this passage in Deuteronomy 8 is “He humbled you, causing you to hunger and then feeding you with manna. What came first the test or the provision? It has to be obvious even to the unbeliever that well over a million people could not have survived out in a wilderness without a supernatural provision. It is apparent in this scripture that when they received the manna and the provision it wasn’t always in accordance with their timetable and expectations. As a result, many of them would begin to grumble, murmur and complain. While I am sure none of us reading this have ever been guilty of doing that, it is enlightening to know that in God’s economy, provision and blessing works on His time table and not ours. Why do we need faith if we never have to believe in hope for the expectation of its manifestation?
Romans 5:1-5 says, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. 3Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.” We love to rejoice in the goodness and blessing of God. We love to rejoice in the salvation we have in Christ and the forgiveness of our sins. We should, these are glorious, but then look what it says we should also rejoice in. Suffering! Why should we have to endure suffering? Didn’t Jesus do all of that? No, He was our example of suffering and what it works in us. Suffering is a training tool to teach us obedience along with the attributes of obedience which are patience, perseverance, character and hope in what does not disappoint us.
Hebrews 5:7-10 says of Jesus, “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.” God is calling those that can here this to this same high priesthood in Christ Jesus, but to walk in the priestly calling we must be willing to walk where Jesus walked and suffer like He suffered. This identification with His life will bring the ultimate blessing, but first we must walk through the ultimate test. Do not despair if you are in this hard place of testing and suffering, use it to learn the perseverance, patience, character and hope that you need to press into His highest and inherit the blessing. “The disciple is not above his master: but every one that is perfect shall be as his master. (Luke 6:40)”

Blessings,
#kent