I Never Knew You

August 10, 2015

I Never Knew You

Matthew 7:23
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

How do we know Jesus? Do we know Him in name only or do we know Him in intimate relationship? The Greek word for “knew” used here in our verse means to “have knowledge of, perceive and understand.” It is also the Jewish idiom for sexual relations. So it carries not the sense of a casual acquaintance, or just knowing about someone. It is about knowing someone intimately, relationally, up close and personal. There are many in this nation and world that would identify themselves as “Christians”. That qualification isn’t often really based on the quality of relationship with the person of Christ. It may be based on the culture they grew up in, a general belief in God or because they’ve gone to church.
There is a commercial where a man that has won a great sum of money is suddenly confronted by all of these strangers that are popping up in his life claiming to be related to him. It is obvious that there motive is based on what they hope to gain from this now rich individual rather than what they can add to his life. Many people are “Christians” for the same reason. What can God do for me? How can He bless me or answer my prayer in time of crisis or need? The people that really love you aren’t just there for what you can give them; they are there to share in relationship with you. Both parties are interested in how they might bless and meet the other’s needs. Obviously in regards to the Lord He has far greater resources than we do, but there are elements by which He identifies those that really love Him and are in relationship with Him. In John 14:15 Jesus says, “If ye love me, keep my commandments.” Listen as He goes on to explain how this plays into the relationship with the Father and the Holy Spirit as well. “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; [Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I [am] in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being [yet] present with you. But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you (John 14:16-26).”
Jesus also brings out another primary element of relationship and discipleship in John 17:8, “For I have given unto them the words which thou gavest me; and they have received [them], and have known surely that I came out from thee, and they have believed that thou didst send me.” Through these scriptures and many others like them we gain an understanding that ” knowing” Christ is based on faith and obedience to Him and the Word He has given us. It is about abiding in relationship, communion and fellowship with Him as you would with a close friend or lover.
Jesus lets us know that there is a general “Christian crowd” out there that really doesn’t know Him. They may have experienced His power, or done things in His name, but they aren’t in relationship with Him. Let us summarize by expanding on our opening scripture, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (Matthew 7:15-23).” Do we really know Him today? If not, He really wants to know you.

Blessings,
#kent

Motives of Prayer

June 30, 2015

James 4:3
When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

Motives of Prayer

It is said of Jesus in Hebrews 7:23-25, “Now there have been many of those priests, since death prevented them from continuing in office; 24but because Jesus lives forever, he has a permanent priesthood. 25Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” When Jesus intercedes for us what do you suppose His motive to be?
When we pray, what is the focus of our prayers? Of course when we pray and seek the Lord we all want to be favored and blessed and receive our petitions from the Lord, but to what end.? What are our motives in the things we pray and cry out to God for? If we think of God as a celestial Santa Claus to whom we come with all our needs and request to be met for our personal gain, we’ve missed the heart of God. Prayer is about seeking the heart and will of God.
If prayer is like a checkbook with an unlimited supply of resources and wealth, and it has been given to us, how will we write the checks? Will most of them have our name on them or are they written to benefit others we see in need? When God sees that our motives in prayer, intercession and petition aren’t centered around us, but others, do you think He might feel compelled to meet your needs as well? Selfish is never the heart of God and selfishness in us will always pervert the ways and means of God. God exemplifies Himself selfless in His giving. He doesn’t even give to us because we deserve it, He gives because that is His nature which flows out of love. He delights in His people that have this same heart to give and bless. His desire is to bless us so that we can in turn bless others. If we pray and seek with wrong motives then how can we truly pray in Jesus’ name. Jesus says in John 15 and a few other places, “You did not choose me, but I chose you and appointed you to go and bear fruit–fruit that will last. Then the Father will give you whatever you ask in my name.” Jesus says He will give us what we ask in His name, but what is the prerequisite? “Go and bear fruit–fruit that will last.” The name of Jesus speaks to the character and nature of God. If we pray outside or contrary to His nature then should we be surprised if our prayers are not answered. Jesus wants to empower us through power in His name to establish and perpetuate His will and His kingdom in the earth. It is one of the next principles He teaches us in the Lord’s prayer right after He establishes the position and the holiness of the Father. Jesus said in John 8:28, “So Jesus said, “When you have lifted up the Son of Man, then you will know that I am [the one I claim to be] and that I do nothing on my own but speak just what the Father has taught me.” Prayer is our avenue to carry out the Father’s will, not our own. We want our prayers to never stem from selfish motive, but to be one with the Spirit of God that prays through us. It is when we have the heart of God, the intercession as priests of Jesus and the motivation to pray in the character and nature of His name that we will see our prayers be fruitful, because we seek the fruit that will last; His kingdom come and His will being done in earth as it is in heaven.

Blessings,
#kent

 

The Death that Defiles Us


Haggai 2: 10-19

10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to the prophet Haggai: 11 “This is what the LORD Almighty says: ‘Ask the priests what the law says: 12 If a person carries consecrated meat in the fold of his garment, and that fold touches some bread or stew, some wine, oil or other food, does it become consecrated?’ ”

The priests answered, “No.”

13 Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?” “Yes,” the priests replied, “it becomes defiled.”

14 Then Haggai said, ” ‘So it is with this people and this nation in my sight,’ declares the LORD. ‘Whatever they do and whatever they offer there is defiled.

15 ” ‘Now give careful thought to this from this day on —consider how things were before one stone was laid on another in the LORD’s temple. 16 When anyone came to a heap of twenty measures, there were only ten. When anyone went to a wine vat to draw fifty measures, there were only twenty. 17 I struck all the work of your hands with blight, mildew and hail, yet you did not turn to me,’ declares the LORD. 18 ‘From this day on, from this twenty-fourth day of the ninth month, give careful thought to the day when the foundation of the LORD’s temple was laid. Give careful thought: 19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate and the olive tree have not borne fruit.

” ‘From this day on I will bless you.’ ”


The Book of Haggai is written during a time when a remnant of Israel has returned from their Babylonian captivity.  They have returned to a devastated Jerusalem and a former glorious temple of Solomon that now lies in ruin.  The Spirit of the Lord is stirring up the people through the prophet Haggai to come together and rebuild the temple.  Up till this time every one has pretty much been to themselves and only concerned with their own welfare and building back their own houses.

Our scripture today may not make a lot of sense to a lot of us, but I felt compelled to share a few spiritual truths from it.  This analogy that the Lord is giving is about those things which sanctify and those things which defile.  First He is saying that just because a priest has sanctified meat or meat that had been offered on the altar and it touches some other food or drink does that mean this other substance becomes sanctified.  For instance, spiritually speaking, you carry around in you the sacrifice of the Lord Jesus Christ.  For He has said, “ except you eat of my flesh and drink of my blood you have not life in you.”  Therefore by faith we are partakers of God’s holy sacrifice, Jesus, and as such carry Him in our spiritual garments.  Does that mean that every life that we touch becomes sanctified and redeemed because we have touched them?  No, they have to come into a personal relationship with Christ by faith and partake of the Christ for themselves. It doesn’t just rub off of us onto someone else.

The same is not true concerning the contact with a dead body.  Anyone touching a dead body became defiled by it.  Then Haggai reminds the people that before one stone was laid on another in the Lord’s temple when anyone came to a heap of twenty measures there were only ten and whenever they went to the wine vat to draw fifty measures there was only twenty.  How many times have we came to lay hold of the life and substance of Christ and His Spirit and we have come up short?  We haven’t found the fullness and the substance that we needed.  How many times have we experienced want, or need or adversity instead of blessing?  “You did not turn to Me, declares the Lord.”  The law of sin and death around us has defiled us.  So many of us are still trying to live out of that life or else we are allowing it to touch and contaminate us.  We are in Christ, but Christ has not been fully formed in us.  This is why we must come together in the unity of the body of Christ to rebuild the true temple and tabernacle of God whom we are.  Too long we have been contented to abide in our “ceiled houses” our own denominations, doctrines and religious houses, ideologies and thinking.  God is calling us to come out of the defilement of flesh and spirit and come together to build His house.  What we see in the world today has little to do with His true house.  What we see is a fragmented bunch of religious people, many of whom are into it for their own profit and gain.  The world is seeing people that call themselves by the name of Christ and yet they are dishonest, unreliable, backbiting, slanderous and many other things that shouldn’t even be named among us. We have become a mockery of His holiness.  We are a defiled people.  We are defiled by the world and defiled by a dead religion still operating under the principles of sin and death, rather than life and peace in Christ Jesus.  Where is Christ really seen and glorified in all of this?  His true temple lies in ruin, but He is calling forth a people to build it again.  He tells us that when we put His house first there will be blessing.  Where you haven’t seen fruit before you will begin to see fruit as the Lord is lifted up and His house is built.  How is the house of God built?  Christ has to be formed in us.  He has to be not only our habitation, but also our expression in this life.  It is not just about believing in Jesus; the faith has to become substance and Christ wants to be the substance of your life and of His entire house.  The Spirit of God will build the house as we come together in the unity of the Spirit and the love of Christ to join hands and hearts and be ONE in Him.  Christ is not divided; He is ONE Man, ONE Lord, ONE Spirit and ONE Baptism.   If we will separate ourselves from the defilement of this world, from religion and dead works, if we will consecrate ourselves to His work, we will see blessings in areas that we have never seen them before.  He has called us to build HIS HOUSE!

7But to each one of us grace has been given as Christ apportioned it. 8This is why it says: “When he ascended on high, he led captives in his train and gave gifts to men.” 9(What does “he ascended” mean except that he also descended to the lower, earthly regions? 10He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12to prepare God’s people for works of service, so that the body of Christ may be built up 13until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”  (Ephesians 4:7-13)

 

Blessings,

kent

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