First the Test, then the Blessing

Deuteronomy 8:1-5
Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the LORD promised on oath to your forefathers. 2 Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands. 3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. 4 Your clothes did not wear out and your feet did not swell during these forty years. 5 Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.

First the Test, then the Blessing

As a people of God we can often relate with the children of Israel out in the wilderness. Most all of us have experienced our share of trials and tribulation and some of us more than others. While we pray and trust God, sometimes we may be tempted to murmur, if not out loud, then in our minds. When we pray we expect God to just listen up and get that prayer answered. So why doesn’t it always work that way? Why do we sometimes have to wait and endure so long to see our answer?
One of the first things we have to remember here is who is the parent and who is the child. Who is training whom? There are many instances in our present day society that it is evident that the child is in charge and not the parents. When the child demands the parents obey promptly to keep that spoiled child happy and content. God wants to bless us, but He doesn’t want to spoil us. He is not the great celestial Santa Clause that some like to imagine and even believe that He is. God is the Father and He is not just any Father. He is the awesome creator God and Father. The first thing we must learn, to operate in alignment with His kingdom, is that we are not in charge, He is! That seems an obvious statement, but it is one that we often seem to forget in practical living.
James 4: 3 says, “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” Our Father is not raising his children to walk after the flesh, but after the Spirit, so when we ask we are often tested to see what is truly in our hearts. It is not so much for God’s benefit as for ours, so that we can really see our true motives.
What leaps out to me as I read this passage in Deuteronomy 8 is “He humbled you, causing you to hunger and then feeding you with manna. What came first the test or the provision? It has to be obvious even to the unbeliever that well over a million people could not have survived out in a wilderness without a supernatural provision. It is apparent in this scripture that when they received the manna and the provision it wasn’t always in accordance with their timetable and expectations. As a result, many of them would begin to grumble, murmur and complain. While I am sure none of us reading this have ever been guilty of doing that, it is enlightening to know that in God’s economy, provision and blessing works on His time table and not ours. Why do we need faith if we never have to believe in hope for the expectation of its manifestation?
Romans 5:1-5 says, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. 3Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.” We love to rejoice in the goodness and blessing of God. We love to rejoice in the salvation we have in Christ and the forgiveness of our sins. We should, these are glorious, but then look what it says we should also rejoice in. Suffering! Why should we have to endure suffering? Didn’t Jesus do all of that? No, He was our example of suffering and what it works in us. Suffering is a training tool to teach us obedience along with the attributes of obedience which are patience, perseverance, character and hope in what does not disappoint us.
Hebrews 5:7-10 says of Jesus, “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.” God is calling those that can here this to this same high priesthood in Christ Jesus, but to walk in the priestly calling we must be willing to walk where Jesus walked and suffer like He suffered. This identification with His life will bring the ultimate blessing, but first we must walk through the ultimate test. Do not despair if you are in this hard place of testing and suffering, use it to learn the perseverance, patience, character and hope that you need to press into His highest and inherit the blessing. “The disciple is not above his master: but every one that is perfect shall be as his master. (Luke 6:40)”

Blessings,
#kent

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Two Trees

John 6:44-59
“No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. 45It is written in the Prophets: ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. 46No one has seen the Father except the one who is from God; only he has seen the Father. 47I tell you the truth, he who believes has everlasting life. 48I am the bread of life. 49Your forefathers ate the manna in the desert, yet they died. 50But here is the bread that comes down from heaven, which a man may eat and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.”
52Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
53Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55For my flesh is real food and my blood is real drink. 56Whoever eats my flesh and drinks my blood remains in me, and I in him. 57Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever.” 59He said this while teaching in the synagogue in Capernaum.

Two Trees

Most all of us are familiar with the story in Genesis of Adam and Eve and how God placed them in a garden. In the midst of that garden were two trees, the tree of Life and the tree of the knowledge of good and evil. God said of all of the trees of the garden you can eat the fruit thereof, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you do you shall surely die. Sure enough, when Adam and Eve yielded to temptation and partook of the fruit of that tree, death entered into the human race and the Pandora’s box of all of it consequences. Before this day it was perfectly acceptable to partake of the tree of life. We have come to know this tree as Christ Jesus who brings us into fellowship, unity and oneness with God. After the fall, the tree of Life was cut off. Adam and Eve were cast out of the garden; a mighty angel was stationed there to prevent their return. They know longer knew the realm of personal fellowship they had once experienced with God. They now lived in the realm of that tree of the knowledge of good and evil. It was not all evil, good did exist there as well, but it was a mixture and was subject to the will of the flesh.
What we actually are hearing Jesus say here in this passage from John 6 is that the tree of Life has been returned to us by the Father to bring us again into a state of fellowship and personal relationship lost through the ages since Adam. Romans 5:18-21 says, “18Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.” Once again we have been given access through the tree of Life back into the realm of Spirit and God is Spirit. There, in that place, we can once again walk with Him, talk with Him and find His rest. In that place we have unity and oneness in Christ and are a part of His family experiencing adoption as sons.
Here is a paradox. Just as the partaking of the tree of the knowledge of good and evil caused Adam to die to the spiritual dimension of God and at the same time become alive to the realm of the flesh and soul, we who, now come into Christ and partake of the tree of Life, must also die. This death is now to tree of the knowledge of good and evil, the flesh and the soul, so that we can become alive in the Spirit and experience the eternal life of Christ. The apostle Paul gives us the key to this revelation in Romans 5: 1-14, “1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been freed from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God.
11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14For sin shall not be your master, because you are not under law, but under grace.”
Where we struggle is that even though we become identified with Christ in His death and resurrection in our spirits there is a process of possessing and conquering the land of our soul and body. Just as God gave the Promised Land to the Israelites, they had to go in and conquer the land. Possessing the promise and disposing the former inhabitants in our case of the un-renewed mind, will and emotion; along with the giants of our imaginations and strongholds. Their victory was not in their strength, but it was in the reliance and obedience to the One who had promised. It is our identification with Christ, who He is and what He is, that is our victory within our own mortal being. When we take our eyes and identification off of Him then we find ourselves in the realm of the tree of the knowledge of good and evil.
Which tree are you going to continue to eat from?

Blessings,
#kent

The Blood of the Lamb

The Blood of the Lamb

Revelations 12:11
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

The Word of God makes the analogy that the life of flesh is in the blood. The Word makes very clear and specific statements concerning the blood of beast in Leviticus 17:13-14, “Whatever man of the children of Israel, or of the strangers who dwell among you, who hunts and catches any animal or bird that may be eaten, he shall pour out its blood and cover it with dust; 14 for it is the life of all flesh. Its blood sustains its life. Therefore I said to the children of Israel, ‘You shall not eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off.’ “ We see that much symbolism is given to the blood with regards to the law and the sacrifices. The blood is used to cover, to seal, to protect, to sanctify, to dedicate and redeem. What is more, Hebrews 9:22 tells us, “And almost all things are by the law purged with blood; and without shedding of blood is no remission.” The blood became the vehicle and the bridge by which we were redeemed and reconnected to Father God, because our sins were washed and blotted out by His blood. The blood remains the fountain of life and cleansing whereby we are partakers of the righteousness of Christ through faith.
Sin carries with it a great price and certain fearful expectation of punishment. It requires a perfect sacrifice, without spot or blemish and it requires the blood or the life of the sacrifice be offered for the remission and the forgiveness of those sins. That is why every day each one of us as the children of God should be giving thanks to our Lord and Savior, Jesus Christ, because He was our lamb and perfect sacrifice. He paid the price with His perfect blood was shed and poured out for us for the remission of our sins.
Just as blood had to be shed to establish the first covenant under the law, Jesus became the high priest and mediator of a new and better covenant sealed with His own blood. Hebrew 9:16-28 tells us, “16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament is in force after men are dead, since it has no power at all while the testator lives. 18 Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.” 21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. 23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation”. Thus we see the blood of Christ, the Lamb of God, as our lifeline to God. Jesus states this, much to the dismay of many of Jewish listeners in John 6:53-58, “Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. 54 Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. 55 For My flesh is food indeed, and My blood is drink indeed. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. 58 This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.” “
While we have a commandment in Leviticus 17 not to partake of the blood of any beast, here we have Jesus telling us that unless you eat of my flesh and drink of my life you have no life in you. Obviously Jesus is speaking on a higher dimension than just the natural application. He is the “bread of life” and His blood is the means for us to partake of that life. That is why there is so much power in the blood of Jesus. It is the power of God’s life in us. We know that the way that we drink and partake is through faith in Him and the finished work of Calvary. As we partake of God’s Word, instilling and implementing it into our daily lives through faith and obedience, we are literally partaking of spiritual manna and the bread of eternal God life. As we become identified with both His death, which is represented in our death to self and His life is our partaking of His resurrection life, we are overcoming by the blood of the lamb. What is taking place is that we are speaking into being, LIFE, by the word of our testimony and the confession of our faith. It is in the essence of this Life that satan is defeated. This is what makes you an overcomer today. It is the word of your testimony and the blood of the Lamb. Drink deeply of the fullness of the life and blood that Christ has imparted to us.

Blessings,
#kent