Romans 9:10-13
10Not only that, but Rebekah’s children had one and the same father, our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger. “13Just as it is written: “Jacob I loved, but Esau I hated.”

“Jacob I loved, but Esau I hated.”

The apostle Paul writes in 1 Corinthians 15:42-50, “So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven. 50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
Within us we house two nations, two beings and one calling. Just as Rebekah carried twins within her womb, Esau and Jacob, the Lord spoke that “the older will serve the younger. Just as it is written: “Jacob I loved, but Esau I hated.” We see here that the calling and election of God was upon the younger even before they were born.
2 Corinthians 15 sheds some further insight on one dimension of this truth. Here, Paul speaks to the two aspects of our person. We, much like Rebekah’s womb are comprised of these two entities. They are flesh and spirit. We are comprised of both natural, corruptible, perishable and spiritual, imperishable and incorruptible. There are two Adams from which we have been comprised the first Adam (Esau, flesh, natural) which became a living being and the last Adam (Jacob, spirit, Christ), a life-giving spirit. The first man is of the dust of the earth and the second man from heaven. The first Adam of the flesh despised the birthright of God, but the last Adam has obtained the birthright and that birthright is to be the sons of God with all the rights and privileges that are inherent in that birthright.
The calling and election of God in us is for Jacob, for that incorruptible man of spirit, which is now indwelled and inhabited by the Spirit of Christ through faith in Christ Jesus. We who are in Christ have forsaken and died to the firstborn Adam and Esau and we have embraced the new man (Jacob, Christ) in the man of the spirit. It is in this identity with Jacob, who is later named Israel, that we growing up into Christ in all things. Genesis 32:28 says, “And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” This is now our legacy in Christ Jesus. In Him we have prevailed and overcome and as a prince we have power with God. We are Jacob in the process of becoming Israel. The calling and election for those who believe and receive is sure in Christ Jesus. While we have born the image of the Esau and while we have struggled and contrived to obtain the birthright in that Jacob mentality, it was always ours, not through works or efforts, but through His grace. How do we know that we are of Jacob and have received this election, calling and birthright? 1 John 2:5 says, “But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.”
It is that same principle that Christ spoke of in Luke 17:34-36, “I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left.” 1 Corinthians 15:49-50 says, “49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven. 50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.” The one shall be taken and the other left. Old things have passed away, behold all things become new.
Esau is passing away and Jacob is coming forth as the Israel of God.

Blessings,
#kent

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Two Adams

June 20, 2013

Romans 5:12-20
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned— 13for before the law was given, sin was in the world. But sin is not taken into account when there is no law. 14Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.
15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16Again, the gift of God is not like the result of the one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
18Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Two Adams

What this passage in Romans 5 speaks to is spiritual principles and acts that have global and eternal impact upon all of creation and in particular, humanity. Verse 14 says that “Adam was a pattern of the One to come.” Now a pattern is a prototype after which all things that are made from that pattern look like. Adam was the example of what God intended from the beginning to have in His relationship with man. Adam is like us, in Christ and perfected with one exception. His righteousness was in his obedience, but not out of faith in Christ as ours is now. Adam was allowed to partake of all of the trees of the Garden, but two trees in the midst of the Garden or we might say the “heart” of the garden had far reaching eternal spiritual weight and ramifications. There was no prohibition from partaking of the “Tree of Life” because it would only perpetuate the state of godly relationship Adam enjoyed with God in the Garden. It was that other tree that was the Pandora’s box to a spiritual dimension that even Adam could not have imagined.
It was obedience that kept Adam in his perpetual state of bliss. The principle we see here is that obedience that is not tried and tested is not obedience that is of proven character.
Jesus was the last Adam. 1 Corinthians 15:45 declares, So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam became a life-giving spirit.” Adam may have represented the best of man, but it was outside the life-giving Spirit that could only come through Christ. He no doubt did well for an indeterminate amount of time, but there came a day of testing, trial and temptation and this living soul, the pattern of the one to come, gave place to disobedience. When he partook of that tree of the knowledge of good and evil, he brought death and condemnation spiritually and physically, not only to himself, but to all of mankind and creation.
What made Jesus different? Well, first and foremost, He was the Son of God and yet clothed in the frailty of a human body with like passions and weaknesses. Jesus Christ came in the midst of a sinful and perverse world wrapped in the body of a fallen creation man. There was only one way this Christ man could bring all of creation out of the bondage that had been released upon it through Adam’s one disobedient act. It was now the act of unfaltering obedience that would be needed to bring creation back out of its bondage and into the eventual fullness of restoration that God had purposed from the beginning. It was the act of obedience on the part of Jesus that would determine the fate of creation. If He failed then all hope of creation would fail with Him and the destruction of creation would be inevitable.
Praise God in the highest and His Son Christ Jesus; He didn’t fail, but was obedient even unto the death of the cross. The difference between Adam and Christ is brought out in Hebrews 5:8, “Although Jesus was the Son [of God], he learned to be obedient through his sufferings.” Jesus is now that pattern Son for us. If He learned obedience through sufferings, then we will learn the same way. The proof of what is in the character of a person is not fully seen until it is tried and tested.
Just as the many were made sinners through one man’s act of disobedience, many will be made righteous through one man’s act of obedience. It is our faith in Him who is our obedience that appropriates that righteousness to us. When the sinful nature of Adam was crucified on the cross in the mortal body of Jesus, the last Adam, Christ, became a quickening, life-giving spirit through the resurrection power of the Spirit of God.
As we have comprehended in our spirits this truth we now, by faith put off the old man, identifying it with the death of Jesus on the cross. We now, by faith, put on the new resurrection Man that is a life-giving Spirit that has set us free from our former curse of condemnation inherited in our first man Adam. We are now after the order of a new pattern and prototype that is Christ Jesus. Even though we still live in a world that is plagued by the state of the first fallen Adam we have risen in our spirits into the state of the resurrected last Adam. In Christ is the hope that is being manifested through us.
Romans 8 speaks to the purpose that is now in us who have acted by faith in partaking of the obedience of Christ. Romans 8:12-25 declares, “Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. 13For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14because those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.” 16The Spirit himself testifies with our spirit that we are God’s children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.
It is in the this hope and patience that we press into the high calling that is ours in Christ Jesus. It is in that faith, hope and patience that we exercise ourselves in godly faith, so that as many of us as are being led by the Spirit of God, we are the sons of God. The body of Christ is the key to completion, reconciliation and restoration for creation through what Jesus finished upon the cross.
“Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (Romans 5:18-19)”

Blessings,
kent

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