I am what it says I am, I can do what it says I can do!

I am what it says I am, I can do what it says I can do!
Joshua 1:6-9
“Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go.”

The word and promise that the Lord gave Joshua so many years ago is as applicable today for us as it was for Him. The greatest limitations we have are our failure to see and believe God. “All things are possible to him that believes (Mark 9:23).” If we can see it, it is possible.
James 4:1-3 says, “1What causes fights and quarrels among you? Don’t they come from your desires that battle within you? 2You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” What we need is a heart, mind and soul that are in alignment and purpose with Him to whom we belong. In order for us to have good success we have to come out from under the darkness and lies that rob us of the truth and into all of the richness heaven holds for us. We are still conformed to the world in many ways of our thinking and reasoning. Our perspective is not often one of praying from the mind of the Spirit and the Word of God. Aren’t most of us caught up in our agendas rather than the Father’s? We are living this life, so we still need things to work our way; that is often the perspective from which we pray.
God is going to take us through battles, trials and testings to possess our land. We can not do it if our reliance is upon the natural man. That is why we meditate upon the Word day and night, so that we may have the mind of Christ. That is why the Word of God must not depart from our mouth, because it is our authority of truth that dispels the lies and darkness of the enemy. The spoken Word of God in our mouths drives the stakes and establishes the boundaries of our faith. Satan can not dwell in light, so light must flood our souls to dispel the deceitfulness of sin. We have the spiritual armory of God’s Word and its application to defeat our foes. 2 Corinthians 10:3-5 tells us, “3For though we live in the world, we do not wage war as the world does. 4The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”
God has told us, as He told Joshua, that there are great and mighty things that we are to do. There are enemies to conquer and victories to be won. There is a land to possess and promises that need fulfillment. 2 Peter 1: 2-4 makes this bold proclamation, “3His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.” Our God is calling us to be a people of divine nature. We are after the image of our Father; we are called to be the sons of God, a royal priesthood and a holy nation. Yet, we ignorantly and constantly cling to the attributes and thinking of this lower nature. It isn’t because God hasn’t provided the means for us or that Christ didn’t die to make it a reality. It is we ourselves, that fail to grasp the vision, the faith and make the commitment to possess the impossible through the power of God that makes all things possible to him that believes. Everything in my life has to come into alignment with God’s Word so that the higher principles and laws of the Kingdom of God may take affect in this natural realm. Your are what the Word of God says you are and you can do what the Word of God says you can do. Do we really believe that and will we fully act upon it?

Blessings,
#kent

The City of our God

The City of our God

Psalms 48:1-3
Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain. 2 It is beautiful in its loftiness, the joy of the whole earth. Like the utmost heights of Zaphon is Mount Zion, the city of the Great King. 3 God is in her citadels; he has shown himself to be her fortress.

Most of us understand the concept that when we talk about the church we are not just speaking of physical locations made up of sticks and stones and building material. We know that when God speaks of His church He is speaking of the organism and a body that functions under the headship and authority of Christ. The city of God and Zion are the same way. Yes there is a natural Jerusalem and Mount Zion, but it is much more than a physical location; it is a spiritual location. Many of us have become so earthly minded that we only see Jerusalem in a natural context. We fail to fully comprehend that this city is comprised of His people and that King Jesus is upon its throne, ruling out of mount Zion. Mount Zion was in the older part of the natural city of Jerusalem. It was a citadel, a high place and a fortress. It included Mount Moriah where the temple was built. God has used Jerusalem and Zion as a metaphor throughout His word to speak of the spiritual city of His holy habitation.
Hebrews 11:8-10 says, “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise For he looked for a city which hath foundations, whose builder and maker [is] God.” God founded this city of salvation in Abraham. It was there that God sent Abraham to sacrifice his only son Isaac. Genesis 22:2 says, “And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” It was Mount Moriah where Solomon built the temple. “Then Solomon began to build the house of the LORD at Jerusalem in Mount Moriah, where [the LORD] appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. (2 Chronicles 3:1)” It was in Jerusalem that God fulfilled His promise of salvation because it became again the place of the sacrifice of God’s only begotten Son when Jesus gave His life for our sins. And finally we see Jerusalem, not the old natural city, but the New Jerusalem which is from above, as being the completion of God’s salvation at Christ’s return. Revelations 21:2 tells us, “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” This is Lord’s church, His Bride, His holy habitation and dwelling. You and I are a part of that now as Christ indwells us. The Word speaks to this heavenly Jerusalem in Hebrews 12:22-24, “But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.” This Jerusalem is a spiritual city and assembly whose builder and maker is God. The natural has been the type and shadow to reveal the real.
Finally we come to a scripture that we have shared many times that so describes the part we play in this city. 1 Peter 2:4-9 says, “As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the capstone, 8and, “A stone that causes men to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” We, the body of Christ are what constitutes and comprises this New Jerusalem. Out of this New Jerusalem the Lord will reign and govern the earth. Truly, “great is the Lord and greatly to be praised, in the city of our God, in the mountain of His holiness. Beautiful for situation, the joy of the whole earth, is Mount Zion on the sides of the north, the city of the Great King!” (Psalms 48:1)

blessings,
#kent

Your Priestly Calling

1 Peter 2:4-5
As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Your Priestly Calling

In today’s culture we often relate priest or priesthood to Catholicism or some of the denominations that still use this title to distinguish their spiritual leaders, bishop or pastor. What Peter is revealing to us as true believers here is that each of us, in Christ, have a calling and an appointing from God to be His spiritual house of holy priests. Many of us may have never thought of ourselves in the light of being a priest, but in Christ, that is who you are.
The Word speaks about two priesthood orders that are established by God. The first one and one we are probably most familiar with is the Levitical priesthood instituted during Moses’ time. The second is the Melchizedek order spoken of first during Abraham’s time when Abraham paid tithes to Melchizedek, this priest-king of Salem who had no genealogy, no beginning or end. In light of this let’s look at the priestly calling upon Jesus in Hebrews 5. “Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.
4No one takes this honor upon himself; he must be called by God, just as Aaron was. 5So Christ also did not take upon himself the glory of becoming a high priest. But God said to him,
“You are my Son; today I have become your Father.”
6And he says in another place, “You are a priest forever, in the order of Melchizedek.”
7During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.”
Now Jesus is declared by the Father to be high priest in the order of Melchizedek. In reality Jesus was also the fulfillment of the Levitcal priesthood as well, which was the type and shadow or the figure of what was to come. The Levitial priesthood typified the spiritual role that we have as priests, but no longer after the Levitical order, but after the order of Melchizedek, an everlasting priesthood.
What does that look like for us as the spiritual priests of God under the high priest and king, Jesus? This could become quite extensive, but I believe God wants to really introduce many of us to the concept that we are His priests. For instance, Thayer’s Lexicon gives these qualifications for priests: Implies divine choice, implies representation, implies offering sacrifice, implies intercession.
We have seen that clearly, God has chosen us as His royal priesthood from our introductory scripture and Peter goes on to expound this in 1 Peter 2:9-10. “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” Revelation 5:6 also declares, “He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen.”
Now that we know who we are it is important that we realize that this constitutes that we are God’s representatives on the earth. We carry and represent His holiness. We host His holy presence in our mortal beings. This is that representation that is another aspect of the qualification of a priest.
A priest is an agent that reconciles God and man. In 2 Corinthians 5:17-21 Paul tells us, ” Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” A priest is an ambassador that brings two opposing parties together. We take man’s hand in our one hand and God’s hand in our other and we join the two together. That is our reconciling priestly ministry.
This office implies sacrifice. We no longer offer the blood of bulls and goats, because Jesus is now that fulfillment of sacrifice for the sins of all mankind. Even as Jesus gave himself, we commit as Romans 12 says, to ‘offer ourselves a living a living sacrifice, wholly acceptable to God which is our reasonable service’. We are as Isaiah in Isaiah 6:8, “Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”
We are the priestly agents of His service.
Lastly I will touch on the final qualification that Thayer gave for a priest. It was intercession. As priests we stand in the gap for others just as the example our high priest and king sets for us in Hebrews 7:25, “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” Because we are the righteousness of God in Christ Jesus and the prayers of a righteous man availeth much we enter into intercession for others as a part of that priestly office and anointing that we carry.
Only the priests were able to wear the garments of beauty and glory that were typified by their office. They minister before the Most High and carry that ministry out to the people. In Christ, as His priest, we make up that bridge that joins heaven and earth and we bring the kingdom of heaven into the earth. Never take for granted the great and holy calling that you have and carry upon your life. You are His royal priests.

Blessings,
#kent