Abiding in the Vine
January 27, 2015
Abiding in the Vine
1 John 2:24
Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. 25 And this is the promise that He has promised us—eternal life.
John, the apostle and disciple of Jesus, was very passionate about certain things. Two of the things he is most passionate about is love and relationship. I believe John was a man of the heart and when he committed his love to you it was constant from then on. One area of emphasis is the place of “abiding”. This word speaks of a place where we remain; we don’t depart from, we continue to be present. It is a place we last and endure in and a place where we survive and live. It speaks of a state or condition that is constant and a place where we wait for someone. This concept of abiding is one that Jesus is passionate that we catch a revelation of.
Abiding is a two way street. It is a place of exchange of living and giving, and loving and receiving. That place where we live and abide in our heart is the key to what our life produces. Jesus shares the reality of this truth in John 15: 1-8, ““I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. 8 By this My Father is glorified, that you bear much fruit; so you will be My disciples.” Our place of abiding in Christ is the place where we grow up into Him in all things. It is the place where He loves us, trains us, corrects us and prunes us. It is the place where He makes us productive and fruitful with regards to the kingdom. It is the place where we learn that our life is one with His and the blood that flows in Him, flows in us. We are of one life and one nature as we abide there. If or when we sever and separate our life from His then that fellowship and circulation of His life ceases to work in us and we begin to spiritually die. Outside of Him we perish spiritually.
God is a God of mercy and restoration and I believe that through repentance and the redemption of the blood we can be restored should we leave this place of abiding. Many of us may have walked away from Christ for a time, but hopefully all of us realize how dead we are inside without His life and fellowship. It is in the place of abiding that we are living in eternal life, for we are living in Christ. 1 John 2:1-2 tells us, “My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” 1 John 1:9 has told us, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” There is a place and provision for restoration when we fail, but our heart should be that we don’t want to fail Him. 1 John 2:17 tells us, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.” Our abiding in eternal life is our abiding in obedience to the will and purpose of God. 1 John 3:6-9 tells us about the state of the believer in that place of abiding, “Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. 8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” Our continual abiding in Christ is going to make us want to be like Him in every way. We are learning to love what He loves and hate what He hates. We are being conformed to His mind and transformed into His likeness from glory to glory. It is a process and a maturing, but it takes place as we abide in Christ.
It is important that we connect in our understanding our unity and oneness with Christ, if we are always seeing ourselves as outside of and apart from Christ then we always see ourselves separate and detached from Him. While our unity and oneness may not be in the manifest glory that it one day will be, we are robbed if we see ourselves as anything but one with Him. Otherwise we are trying in our efforts to live Christian lives and looking to heaven for God to help us. He has helped us sometimes more than we comprehend or have revelation of. He has placed His life in us and our lives are in Him so that we might live out of Christ and unto Christ. He is our being, we have become identified with His life in us, and we have disowned and are putting to death the former man that we were before Christ. We have to always remind ourselves that we are dead to our former identity and now our identity is in Christ where we abide in His love and His life. Lay hold of the truth of where you live, abide and have your being in Christ. It is Christ in you and His love that now lives through you as you abide in Him.
“These things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” 1 John 1:9 has told us, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” There is a place and provision for restoration when we fail, but our heart should be that we don’t want to fail Him. 1 John 2:17 tells us, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.” Our abiding in eternal life is our abiding in obedience to the will and purpose of God. 1 John 3:6-9 tells us about the state of the believer in that place of abiding, “Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. 8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” Our continual abiding in Christ is going to make us want to be like Him in every way. We are learning to love what He loves and hate what He hates. We are being conformed to His mind and transformed into His likeness from glory to glory. It is a process and a maturing, but it takes place as we abide in Christ.
It is important that we connect in our understanding of our unity and oneness with Christ, if we are always seeing ourselves as outside of and apart from Christ then we always see ourselves separate and detached from Him. While our unity and oneness may not be in the manifest glory that it one day will be, we are robbed if we see ourselves as anything but one with Him. Otherwise we are trying in our efforts to live Christian lives and looking to heaven for God to help us. He has helped us sometimes more than we comprehend or have revelation of. He has placed His life in us and our lives are in Him so that we might live out of Christ and unto Christ. He is our being, we have become identified with His life in us, and we have disowned and are putting to death the former man that we were before Christ. We have to always remind ourselves that we are dead to our former identity and now our identity is in Christ where we abide in His love and His life. Lay hold of the truth of where you live, abide and have your being. It is Christ in you and His love that now lives through you as you abide in Him.
Blessings,
#kent
A Moving Story in the Life of John the Apostle
April 30, 2014
A Moving Story in the Life of John the Apostle
NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine
Narrative Concerning John the Apostle.
Chapter XXII
I “Listen to a tale, which is not a mere tale, but a narrative749749 μῦθον οὐ μῦθον, ἀλλὰ ὄντα λόγον. Clement in these words asserts the truth of the story which he relates. We cannot regard it as very strongly corroborated, for no one else records it, and yet we can hardly doubt that Clement gives it in good faith. It may have been an invention of some early Christian, but it is so fully in accord with what we know of John’s character that there exists no reason for refusing to believe that at least a groundwork of truth underlies it, even though the story may have gained in the telling of it. It is certainly beautiful, and fully worthy of the “beloved disciple.” concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one.
7. When he had come to one of the cities not far away (the name of which is given by some), According to Stroth the Chronicon Paschale gives Smyrna as the name of this city, and it has been suggested that Clement withholds the name in order to spare the reputation of Polycarp, who, according to tradition, was appointed bishop of that city by John.), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to thee in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime. 10. He gradually became accustomed to such practices, and on account of the positiveness of his character,756756 Literally, “greatness of his nature” (μέγεθος φύσεως). leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths. 11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all. 12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to thee, the church, over which thou presidest, being witness.’ 13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’ 14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost. 15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’ 16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee. 17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, dost thou flee from me, thine own father, unarmed, aged? Pity me, my son; fear not; thou hast still hope of life. I will give account to Christ for thee. If need be, I will willingly endure thy death as the Lord suffered death for us. For thee will I give up my life. Stand, believe; Christ hath sent me.’ 18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand. 19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.”
Blessings,
#kent
Leap of Faith
August 26, 2013
Leap of Faith
Acts 3:4-8
And Peter, fastening his eyes upon him with John, said, Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. And he took him by the right hand, and lifted [him] up: and immediately his feet and ankle bones received strength
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
The context of our scripture today comes from the account of the lame man that sat daily by the temple in Jerusalem at the gate “Beautiful” begging for alms. This had been his routine for years. All through the New Testament we see examples of people that had accepted their infirmities until one day they have an LCE (Life Changing Event) happen in their lives. It does something so miraculous that their lives are never the same again. Have you had an LCE in your life yet? Has God figuratively reached down into your life and circumstance and raised you up and set you on your feet? Some of us will say “yes,” others may say “no, nothing really extraordinary has happened to me.” I would hope we could all say that concerning our salvation and our coming into relationship with Christ, for nothing can change your life like having Christ come into it and having our lives filled with the Holy Spirit. Even at that many of us have grown complacent. Perhaps we have been enduring long time afflictions, sicknesses, or other trials of the body, mind, and spirit. Perhaps we, like this man, have grown accustomed to looking to man to meet those needs in us. Day after day we cry out in our state of weakness, begging of men not our deliverance, but our subsistence. We have grown so accustomed to the natural, that we no longer consider the supernatural.
I believe God wants to do a supernatural work in many of us. That won’t happen while we are still content with the natural things. It is going to take us hearing the Word of the Lord with spiritual ears out of the inner man and fixing our eyes in faith on the Lord whom is Lord of all. Do you believe that God is not only able, but it is His desire to lift you out of your lameness and restore you unto wholeness? We must be willing to reach up and embrace His hand in faith, so that He can lift us upright. We must be willing to step out into that which is the unknown for us. The leap of faith that embraces a Word made flesh, a revelation Word that becomes substance and life in us. We may be the vessel and instrument, like Peter and John, through whom the Lord would impart His power and grace. Do we believe that God wants to be glorified through our lives? Then we must act in accord with His will and purpose. God is great and wants to do great and marvelous things in and through our lives.
Today, don’t limit what God can do for you or through you. You have the bomb of the Holy Spirit within you. In Him there are no limitations, all things are possible to him that believes. Fix your eyes on Him today and allow Him to bring you into that Life Changing Event. Take that leap of faith.
Blessings,
kent