Wisdom from Above

November 14, 2016

James 3:13-18

Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. 14But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15Such “wisdom” does not come down from heaven but is earthly, unspiritual, of the devil. 16For where you have envy and selfish ambition, there you find disorder and every evil practice. 

17But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18Peacemakers who sow in peace raise a harvest of righteousness.

Wisdom from Above

The wisdom of this world does not fit well in God’s economy.  The wisdom of this world is concerned for what benefits self and to how obtain those benefits.  Its fruit is often that of greed, manipulation, control, jealousy, covetousness and selfish ambition.  It is most often not really concerned with the needs of others unless that somehow benefits the bottom line.  Those who obstruct its path are viewed as the enemy, and are simply its stepping stones to greater power and control.  James teaches us this wisdom doesn’t come from heaven, but is earthly, unspiritual and of the devil. 

God has a much higher order of wisdom for His people.  He teaches us that it is first pure.  With it there are no hidden agendas, no selfish ambitions or objectives, because its objectives are blessing, peace, edification and promotion of others rather than self.  It is contrary to the world’s wisdom in that it promotes and exalts others before itself.  It is submissive, not seeking its own way, power or control.  It is not judgmental, but merciful, looking for how it can help those who are stumbling, struggling or failing in their walk.  It never seeks revenge, but rather healing, reconciliation and restoration.  It is not biased by prejudice either for or against, but it judges all things after the love of God, exhibiting His mercy and forgiveness.  It does not excuse evil, but confronts it with light and truth.  When it judges, it judges in righteousness for the good and not for the evil.  The wisdom from above demonstrates the heart of God toward others.  It is about ending strife and doing what makes for peace and reconciliation. Strife generally comes when we are compelled to promote our agenda of what we think is right and good.  It is the resistance of the will of others.  Jesus, in God’s wisdom, didn’t argue or debate, but in the face of his accusers and tormentors he spoke the truth of God.  The truth brought the judgement and righteous conviction.   We are to stand in the truth even when the lie is exalted all around us.  Wisdom from above is not only seen in how we believe, but in how we live.  When we live and walk in the Spirit, we will produce the fruit of the Spirit and in that is divine wisdom from above. 

Blessings,

#kent

Four Wells (Part 1)

May 7, 2015

Four Wells
(Part 1)
Genesis 26:16-32
Then Abimelech said to Isaac, “Move away from us; you have become too powerful for us.”
17 So Isaac moved away from there and encamped in the Valley of Gerar and settled there. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah. 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the LORD has given us room and we will flourish in the land.”
23 From there he went up to Beersheba. 24 That night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”
25 Isaac built an altar there and called on the name of the LORD. There he pitched his tent, and there his servants dug a well.
26 Meanwhile, Abimelech had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”
28 They answered, “We saw clearly that the LORD was with you; so we said, ‘There ought to be a sworn agreement between us’-between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not molest you but always treated you well and sent you away in peace. And now you are blessed by the LORD.”
30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
32 That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah, and to this day the name of the town has been Beersheba.

The Bible takes the time to relate to us this story about Isaac and Abimelech the King of Gerar along with the accounts of how Isaac dug wells where his Father Abraham had done the same in the past. It is interesting that we find that these wells had been filled in and covered up by the people of the land. We know that water is the commodity that is absolutely necessary to sustain people and livestock. In the Word of God we find the symbolism of water being like the Spirit of God. In our spiritual lives, without God’s Spirit we would perish. Jesus used the water in John 4 when speaking with the Samaritan woman to relate to her the truth of living water. Jesus related Himself as being that source of living water. What we see here is that where God’s people are there is blessing and there is water. Abraham had dug wells and found water, but after Abraham died, what happened, the people of the land covered them up or they became filled back in. Truth and life ceased to flow.
What we could see here is that when people are walking with God in obedience and relationship they bring life wherever they dwell. Blessing and the favor of God will rest upon them. People around us often want the blessing of God upon their life, but without the walk of obedience and relationship so the wells become polluted and covered with the earth and sin of humanity. They become filled in because sin makes a separation. It takes an Isaac or in our case Christ to redig those wells and bring us back into relationship with the water of life
In this account of Isaac we read of Him being asked to leave the land because He has become so influential, powerful and rich that he actually is greater than the people in land in which he dwells. As he honors the request of Abimelech and starts to travel away from there, he obviously has what might the equivalent of a small city moving with him, along with a great amount of livestock. He needs water, so he redigs these wells that were once dug by his father. What we see is that the people of the land are jealous and envious of Isaac, because He carries with him the same blessing as his father. These people of the land then figure that this well is on their land so the water belongs to them and not Isaac even though Isaac did all of the labor and uncovered them. We find the inhabitants of the land coming and contending for the water. This happens twice and we see Isaac naming these wells Strife and Contention.
Have you ever labored and through the blessing of the Lord developed something, just to turn around and have someone come in and want to take it away from you. You could fight for it and maybe even win. After all, you have a force more powerful than those do who are in the land. What was the principal Jesus gave? “If they take your cloak give them you coat also”. So Isaac didn’t go to war with them. He moved on and dug another well. Just as the herdsmen of Lot and Abraham strove, Abraham did not exercise his rights and authority, he gave the choice to Lot and he took what was left. What appears good to the eye of the flesh is not always the blessing, in fact, it can turn out to be the curse as it was for Lot. God the Father is the blessing, if we possess Him and He possesses us, then no matter where we go the blessing will follow.
Perhaps we could even think of this passage in context of the Father establishing the principles of the law and life in the old testament being like Abraham first digging these wells in faith. Then what happened? It wasn’t the wells that were bad; it was man through self-efforts of trying to keep the law that filled back in these wells. It was the law made weak by sinful flesh that caused the wells to fail. It is that old principle that man working outside of faith will never produce righteousness and spiritual life will dry up or become covered up by the efforts of the flesh. That is what had happened to these wells. Isaac was a type of Christ coming back through and redigging the wells His Father had already dug. Yet we see the people of Christ’s day receiving the living water and the blessing of Christ like they received Isaac. Many of them were jealous, envious and resentful of Him. He was perceived as a threat to what they felt belonged to them, but what they could obviously not produce in the law and religious works. Thus we can see the symbolism of Strife and Contention, between Jesus and the religious leaders of his day.

Blessings,
#kent

His Provision

January 12, 2015

Philippians 4:19
And my God will meet all your needs according to his glorious riches in Christ Jesus.

His Provision

As I spent time with the Lord this morning I talked with Him about provision and blessings, not just for our needs, but for the needs of the body of Christ. So many are struggling in these times. You can imagine my delight as I came this morning to write and the Lord spoke into my spirit Philippians 4:19. I had no idea that this was the content of the scripture when He spoke it to me.
For over a year now I have been hearing he Lord speak about divine provision through the things that I’ve heard Him speaking, but honestly I haven’t seen those expectations manifest yet, but just as honestly I continue to have the faith and confidence that the Lord is our provision. There are areas that He is dealing with in our lives and with the body in general.
One of those areas is in the unity and the function of the body. We are like a husband and wife with separate checking accounts and finances. We are possessive of our own things. We haven’t yet begun to move in the area of unity that Christ has called us too. We are fearful of being taken advantage of or we are jealous that someone else appears to be blessed more than we are. There are dynamics within the body of Christ that we need to move past, because truly most of us aren’t operating out of kingdom principles. If we don’t have the kingdom principles down then we are never going to see the kingdom power manifest. Just as there are rules of aerodynamics there are rules of kingdom dynamics. If we ever want to see our lift out of this earthly and into the heavenly then we all need to begin to apply these kingdom principles. The body doesn’t work where one member supplies every other member’s need; it works as we jointly supply one another’s needs.
One of the areas so many of us need to release to God is in the areas of our finances. We have become so fearful that we tend to horde what we have and dole it our quite sparingly. We not only rob the body, we rob God and even more, we rob ourselves. A seed planted will always produce more than a seed eaten. There is a need for the body of Christ to begin moving back to the book of Acts principles of having all things in common. It doesn’t mean that we don’t have things that are personal, but that we are all more willing to share of the resources and the talents that we all possess. We are family. If we are flesh of His flesh and bone of His bone then the same holds true for those who are our brothers and our sisters in Christ. We are each other’s responsibility. Maybe you don’t have finances, but you are skillful in building, or sowing or accounting. I am reminded again of Haggai 1:3-6, “Then the word of the LORD came through the prophet Haggai: 4 “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”
5 Now this is what the LORD Almighty says: “Give careful thought to your ways. 6 You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.” This is what the LORD Almighty says: “Give careful thought to your ways. 8 Go up into the mountains and bring down timber and build the house, so that I may take pleasure in it and be honored,” says the LORD. 9 “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the LORD Almighty. “Because of my house, which remains a ruin, while each of you is busy with his own house. 10 Therefore, because of you the heavens have withheld their dew and the earth its crops. 11 I called for a drought on the fields and the mountains, on the grain, the new wine, the oil and whatever the ground produces, on men and cattle, and on the labor of your hands.”
God is telling us why there is such lack in our lives and in the body of Christ in general. We are still dwelling in the houses of our making, our agenda, our own prosperity, while God’s house lies in ruin. God’s promise to us is that if we build His house first we will see blessing in our own lives. This is that promise that He gave me a year ago. He concludes it in Haggai 2:15-19 by saying, “” ‘Now give careful thought to this from this day on —consider how things were before one stone was laid on another in the LORD’s temple. 16 When anyone came to a heap of twenty measures, there were only ten. When anyone went to a wine vat to draw fifty measures, there were only twenty. 17 I struck all the work of your hands with blight, mildew and hail, yet you did not turn to me,’ declares the LORD. 18 ‘From this day on, from this twenty-fourth day of the ninth month, give careful thought to the day when the foundation of the LORD’s temple was laid. Give careful thought: 19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate and the olive tree have not borne fruit.
” ‘From this day on I will bless you.’ ”
It isn’t God that is withholding our blessing, it is us. His desire is to bless us, but we have to get things in order in our personal lives as well as our spiritual lives for the Lord to be able to release to us our divine provision. We are moving into times where it is more and more important that we learn the value of corporate unity and oneness in the sharing of our resources. It is no longer about us as individuals living the American dream, filling our pockets and others be damned. We are about putting each other’s needs before our own, reaching out in the love of Christ and often personal sacrifice to meet the needs in one another. This is building the house of the Lord. This is the restoration of the unity that Christ longs to see in His body.
We are the stewards of the Lord. In order for a Stewart to be entrusted with much, he must prove himself first faithful in little. Do not despise the days of small beginnings for they are the foundation stones to the days of greatness and blessing. Let us be faithful where we are at and with what we have. Be willing to give of yourself to the body in all of the areas that you are blessed and gifted. Isn’t this what God is looking for in His people? God is able to meet all of our needs according to His riches in Christ Jesus, but there are hindrances that we must deal with first. We are all looking to God for our needs to be met and He is looking to us to start meeting the needs in one another and to faithfully give to Him what is His. If we will follow kingdom principles we will see kingdom results.

Blessings,
#kent

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