Your Priestly Calling

July 1, 2015

1 Peter 2:4-5
As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Your Priestly Calling

In today’s culture we often relate priest or priesthood to Catholicism or some of the denominations that still use this title to distinguish their spiritual leaders, bishop or pastor. What Peter is revealing to us as true believers here is that each of us, in Christ, have a calling and an appointing from God to be His spiritual house of holy priests. Many of us may have never thought of ourselves in the light of being a priest, but in Christ, that is who you are.
The Word speaks about two priesthood orders that are established by God. The first one and one we are probably most familiar with is the Levitical priesthood instituted during Moses’ time. The second is the Melchizedek order spoken of first during Abraham’s time when Abraham paid tithes to Melchizedek, this priest-king of Salem who had no genealogy, no beginning or end. In light of this let’s look at the priestly calling upon Jesus in Hebrews 5. “Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.
4No one takes this honor upon himself; he must be called by God, just as Aaron was. 5So Christ also did not take upon himself the glory of becoming a high priest. But God said to him,
“You are my Son; today I have become your Father.”
6And he says in another place, “You are a priest forever, in the order of Melchizedek.”
7During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.”
Now Jesus is declared by the Father to be high priest in the order of Melchizedek. In reality Jesus was also the fulfillment of the Levitcal priesthood as well, which was the type and shadow or the figure of what was to come. The Levitial priesthood typified the spiritual role that we have as priests, but no longer after the Levitical order, but after the order of Melchizedek, an everlasting priesthood.
What does that look like for us as the spiritual priests of God under the high priest and king, Jesus? This could become quite extensive, but I believe God wants to really introduce many of us to the concept that we are His priests. For instance, Thayer’s Lexicon gives these qualifications for priests: Implies divine choice, implies representation, implies offering sacrifice, implies intercession.
We have seen that clearly, God has chosen us as His royal priesthood from our introductory scripture and Peter goes on to expound this in 1 Peter 2:9-10. “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” Revelation 5:6 also declares, “He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen.”
Now that we know who we are it is important that we realize that this constitutes that we are God’s representatives on the earth. We carry and represent His holiness. We host His holy presence in our mortal beings. This is that representation that is another aspect of the qualification of a priest.
A priest is an agent that reconciles God and man. In 2 Corinthians 5:17-21 Paul tells us, ” Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” A priest is an ambassador that brings two opposing parties together. We take man’s hand in our one hand and God’s hand in our other and we join the two together. That is our reconciling priestly ministry.
This office implies sacrifice. We no longer offer the blood of bulls and goats, because Jesus is now that fulfillment of sacrifice for the sins of all mankind. Even as Jesus gave himself, we commit as Romans 12 says, to ‘offer ourselves a living a living sacrifice, wholly acceptable to God which is our reasonable service’. We are as Isaiah in Isaiah 6:8, “Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”
We are the priestly agents of His service.
Lastly I will touch on the final qualification that Thayer gave for a priest. It was intercession. As priests we stand in the gap for others just as the example our high priest and king sets for us in Hebrews 7:25, “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.” Because we are the righteousness of God in Christ Jesus and the prayers of a righteous man availeth much we enter into intercession for others as a part of that priestly office and anointing that we carry.
Only the priests were able to wear the garments of beauty and glory that were typified by their office. They minister before the Most High and carry that ministry out to the people. In Christ, as His priest, we make up that bridge that joins heaven and earth and we bring the kingdom of heaven into the earth. Never take for granted the great and holy calling that you have and carry upon your life. You are His royal priests.

Blessings,
#kent

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The Joshua Ministry

March 4, 2015

Zechariah 3
Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him. 2 The LORD said to Satan, “The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”
3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”
Then he said to Joshua, “See, I have taken away your sin, and I will put rich garments on you.”
5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the LORD stood by.
6 The angel of the LORD gave this charge to Joshua: 7 “This is what the LORD Almighty says: ‘If you will walk in my ways and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.
8 ” ‘Listen, O high priest Joshua and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch. 9 See, the stone I have set in front of Joshua! There are seven eyes on that one stone, and I will engrave an inscription on it,’ says the LORD Almighty, ‘and I will remove the sin of this land in a single day.
10 ” ‘In that day each of you will invite his neighbor to sit under his vine and fig tree,’ declares the LORD Almighty.”

The Joshua Ministry

Zechariah is plainly a book of symbolism, type and shadow. Here we see Joshua, which is the Hebrew word for Jesus. We see in him the anti-type of fallen Adam. We see in him the redemption, salvation and the transformation of the Lord. He represents the priesthood of God, God’s holy nation. In this vision and revelation showed to Joshua we see his state the same as our own as he is standing before the angel of the Lord. We also see the accuser, satan, right next to him telling and declaring how unworthy he is. We, like Joshua, are those burning sticks snatched from the fire by God’s infinite grace and mercy. We, like Joshua, have stood before the Lord dressed in the filthy garments of our flesh and own unrighteousness. What we see next is what the Lord is declaring and doing in His in-Christed ones; those He has set apart unto Himself. Our filthy garments have been removed. Our sins and sinfulness have been taken away and in their place we are now dressed in the rich garments of Christ’s righteousness, honor and glory. Upon our head is put on us a clean turban, which is the renewed and regenerated mind of Christ, thinking always upon those things above.
Next the Lord has given Joshua, and if you can receive it, you as well, this charge: “This is what the LORD Almighty says: ‘If you will walk in my ways and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.” The Lord has given to Joshua and to us the garments of royalty and righteousness. But our charge is to walk in God’s integrity and hold fast the ways of the Lord, for He has called us to be governors and rulers over His house and His courts.
In verse eight, the Lord tells Joshua that he is symbolic of the things to come. He then speaks of bringing His servant the branch which we know to be Christ Jesus, that came as a shoot out of the root of Jesse (Isaiah 11:1). He is the chief cornerstone. We see this passage brought to light by what Peter shares in 1 Peter 2:4-10, “As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the capstone,” 8and, “A stone that causes men to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for.
9But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.” Through Christ we see all sin removed from our land in a single day. We will invite our neighbors to come sit under our vine and fig tree. We invite them to sit under the anointing and ministry the Lord has brought into our lives. There, men are brought into the light of God’s truth and filled with the knowledge of Him.
We have a holy calling upon us. With the eyes of the Spirit we must see it and with God’s heart we must embrace it. The mandate that was upon Joshua, now rest upon us who will hear and receive it by faith. We must realize and receive in our inner most being that it is not the outward that we live for and are destined too; it is the high calling that we have in Christ Jesus. This is that Joshua ministry. Who among us will hear that call and respond to it today?

Blessings,
#kent

Building the Temple

September 5, 2012

1 Peter 2:5
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Building the Temple


Currently we are in the process of building a studio next to our home.  We have a blue print that gives the basic plan of construction, but I am asked of the builder on a fairly regular basis what do I want here or how do I want this to look?  Nearly every day we are making decisions that affect the looks and the functionality of that building on a permanent basis.  It began to make me think how our lives are so much like the temple of God in the process of construction.  We have the Word of God as the blueprint upon which we build our lives, but every day we are faced with situational ethics that we must make decisions on what will shape its final outcome, look and purpose.  There are those decisions and choices of our will that the Master Builder gives to us to make.  If we mess up and make the wrong decision, it may be able to be corrected, but at what cost?
As we have the stewardship in building the temple of God, our personal temple, we must make the decisions that flow with and are compliment to the intent of the master plan.  For those of us who are in Christ, that is spiritual priesthood and the offering of spiritual sacrifices that are acceptable to God.  Our temple is not just for our pleasure, but for His.
“Lord help us to make the right decisions concerning our lives that bring you glory and praise and honor. Help us to become your dwelling place and your holy habitation.  Help us to live and make decisions concerning our lives that reflect the character and the nature of Your name which you have given us. Help us to be spiritually minded and not naturally minded, for Your Spirit abides within us.”

Blessings,
kent

Your Priestly Calling

May 22, 2012

1 Peter 2:4-5
As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Your Priestly Calling


In today’s culture we often relate priest or priesthood to Catholicism or some of the denominations that still use this title to distinguish their spiritual leaders, bishop or pastor.  What Peter is revealing to us as true believers here is that each of us, in Christ, have a calling and an appointing from God to be His spiritual house of holy priests.  Many of us may have never thought of ourselves in the light of being a priest, but in Christ, that is who you are.
The Word speaks about two priesthood orders that are God has established.  The first one and one we are probably most familiar with is the Levitical priesthood instituted during Moses’ time.  The second is the Melchizedek order spoken of first during Abraham’s time when Abraham paid to tithes to this priest-king of Salem who had no genealogy, no beginning or end.  In light of this let’s look at the priestly calling upon Jesus in Hebrews 5.  “Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.
4No one takes this honor upon himself; he must be called by God, just as Aaron was. 5So Christ also did not take upon himself the glory of becoming a high priest. But God said to him,
“You are my Son; today I have become your Father.”
6And he says in another place, “You are a priest forever, in the order of Melchizedek.”
7During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.”
Now Jesus is declared by the Father to be high priest in the order of Melchizedek.  In reality Jesus was also the fulfillment of the Levitcal priesthood as well which the type and shadow or the figure of what was to come.  The Levitial priesthood typified the spiritual role that we have as priests, but no longer after the Levitical order, but after the order of Melchizedek, an everlasting priesthood.
What does that look like for us as the spiritual priests of God under the high priest and king, Jesus?  This could become quite extensive, but I believe God wants to really introduce many of us to the concept that we are His priests.  For instance, Thayer’s Lexicon gives these qualifications for priests:  Implies divine choice, implies representation, implies offering sacrifice, implies intercession.
We have seen that clearly God has chosen us as His royal priesthood from our introductory scripture and Peter goes on to expound this in 1 Peter 2:9-10, “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.”  Revelation 5:6 also declares, “He has made us a Kingdom of priests for God his Father. All glory and power to him forever and ever! Amen.”
Now that we know who we are it is important that we realize that this constitutes that we God’s representatives on the earth.  We carry and represent His holiness.  We host His holy presence in our mortal beings.  This is that representation that is another aspect of the qualification of a priest.
A priest is an agent that reconciles God and man.  In 2 Corinthians 5:17-21 Paul tells us, ” Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”  A priest is an ambassador that brings two opposing parties together.  We take man’s hand in our one hand and God’s hand in our other and we join the two together.  That is our reconciling priestly ministry.
This office implies sacrifice.  We no longer offer the blood of bulls and goats, because Jesus is now that fulfillment of sacrifice for the sins of all mankind.  Even as Jesus gave himself, we commit as Romans 12 says to ‘offer ourselves a living a living sacrifice, wholly acceptable to God which is our reasonable service’.   We are as Isaiah in Isaiah 6:8, “Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”
We are the priestly agents of His service.  So lastly I will touch on the final qualification that Thayer gave for a priest.  It was intercession.  As priest we stand in the gap for others just as the example our high priest and king sets for us in Hebrews 7:25, “Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.”  Because we are the righteousness of God in Christ Jesus and the prayers of a righteous man availeth much we enter into intercession for others as a part of that priestly office and anointing that we carry.
Only the priests were able to wear the garments of beauty and glory that were typified by their office.  They minister before the Most High and carried that ministry out to the people.  In Christ, as His priest, we make up that bridge that joins heaven and earth and we bring the kingdom of heaven into the earth.  Never take for granted the great and holy calling that you have and carry  upon your life.  You are His priests.

Blessings,
kent

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