One New Man
December 1, 2015
Isaiah 14:1-3
The Lord will have compassion on Jacob; once again he will choose Israel
and will settle them in their own land. Aliens will join them and unite with the house of Jacob. 2Nations will take them and bring them to their own place. And the house of Israel will possess the nations as menservants and maidservants in the Lord’s land.
They will make captives of their captors and rule over their oppressors.
One New Man
Israel is God’s nation and people. What we see in the natural is that indicator of what is in Spirit. In Romans Paul teaches how the rejection of Christ as the Messiah by the natural Israel and Jews permitted for the grafting in of the Gentiles. These are the aliens that will join and unite with the house of Israel in Isaiah 14.
Romans 11:7, Paul tells us this,” What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, 8as it is written:
“God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day.” So only an elect amount out of Israel, since the time of Christ have had the spiritual eyes and discernment to embrace Christ as the Messiah until the fullness of the Gentiles be come in.
Paul goes on in verse 11 to say, “Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!” In verses 25-28 he goes on to explain the mystery of this hardness. ” I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:
“The deliverer will come from Zion; he will turn godlessness away from Jacob. 27And this is my covenant with them when I take away their sins.”
28As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29for God’s gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32For God has bound all men over to disobedience so that he may have mercy on them all.”
Out of all this God has created one new man in spiritual Israel. He reveals it to us in Ephesians 2:11-21. “Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
14For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit.
19Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.” The purpose of God as revealed in Isaiah 14 is not just to restore natural Israel, but spiritual Israel comprised of both Jew and Gentile who are made one in Christ Jesus.
Blessings,
#kent
Advance the Kingdom in Violence
March 20, 2015
Mark 7:24-30
Jesus left that place and went to the vicinity of Tyre.g He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet. 26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to their dogs.”
28“Yes, Lord,” she replied, “but even the dogs under the table eat the children’s crumbs.”
29Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30She went home and found her child lying on the bed, and the demon gone.
Advance the Kingdom in Violence
At first reading this language may sound a little harsh and yet we have to understand that Israel was God’s people, so in the context of God’s spiritual order the Messiah was first promised to them, because they were the children of the promise, even of Abraham, Genesis 18:18 says, ” Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.” There was an order to the blessing, first the Jew and then the Gentile.
Jesus, in His earthly ministry, had come to proclaim the kingdom to the house of Israel. When this Syro-Phoenician woman came to Him begging on behalf of her possessed daughter she was really coming in a time that was out of God’s time and order for her to receive of kingdom impartation, thus Jesus spoke what He did about it not being right to take their bread and give it to the Gentiles.
This woman answers with such wisdom and faith that it moves the heart of Jesus to step out of divine order and impart to her the request that she desired. She has insight into the mercy and grace that is in God’s heart. While He does move in divine order and on behalf of His chosen people, He still responds to the faith of the Gentiles. The Roman officer in Matthew 8:5 was another example of God moving out of divine order and time to release to them what wasn’t yet to be released.
What does that speak to us?
It tells us that there is realm of faith that moves God’s heart to release kingdom into the earth that is not yet in season to be released. It is not an ordinary faith, but an extraordinary faith that moves God’s heart. It is interesting to note that both of these examples didn’t come to Jesus asking for themselves, it was their intercession on the behalf of another. What can happen when we begin to take bold and extreme faith and ask God to move through us in a supernatural way on behalf of others? Matthew 11:12 says, “From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.” The forcefulness of the kingdom is the faith that seizes and lays hold of it. It advances in faith and it is faithful forceful men and women that lay hold of the those things that are out of spiritual season to bring them into spiritual season. 2 Corinthians 4:18 says, ” So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”
Let us be those violent men and women of faith that bring forth God’s kingdom and manifest it in the earth by our extreme and violent faith.
Blessings,
#kent
Kindness and Severity of God
September 10, 2014
Jeremiah 4:8
So put on sackcloth, lament and wail, for the fierce anger of the LORD has not turned away from us.
Isaiah 60:5
Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come.
Kindness and Severity of God
Today’s passages come from two totally different aspects that represent both the kindness and the severity of God. Even in the severity of God, He is working to bring all things to His purposed end. He is able to deal with His people in whatever means are necessary to accomplish that purpose. Our faith and obedience to Him or the lack of it often determine our choice in this process.
In Romans 11:13-24 the apostle Paul teaches this, “13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, “Branches were broken off so that I could be grafted in.” 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, he will not spare you either.
22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
We see then that the severity of God has worked to our salvation and our being grafted into the tree of God’s family and people, but it will also work to the ultimate reconciliation and restoration of natural Israel. Then we two branches will become one spiritual Israel unto His glory. Even within our lives now we see both the kindness and the severity of God. We love His blessing, but He also gives of His correction because Hebrews 12:4-12 reminds us, “In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And you have forgotten that word of encouragement that addresses you as sons: “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6because the Lord disciplines those he loves, and he punishes everyone he accepts as a son.” 7Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father? 8If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live! 10Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
12Therefore, strengthen your feeble arms and weak knees. 13″Make level paths for your feet,” so that the lame may not be disabled, but rather healed.
Within the severity is contained the same love as in His kindness. We often reap what we sow and bring upon ourselves the need for His severity, but even in that severity it is to lead us to repentance and turn us back to Him. God’s severity is not His first course of action and with great longsuffering He often forbears our sin and rebellions. Romans 2:4 speaks of how God desires to deal with us, “Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance? We are most often the ones that forsake our own mercy and provoke the severity of God.
This doesn’t mean that our sin or failure brings on all of the trials that we go through. Often it is these trials and tribulations that are most likely to cause us to keep our eyes and attention fixed upon Him. God’s sternness is to those who fall away, but His kindness is to you provided that you continue in His kindness.
Blessings,
#kent
Yoked Oxen and Wild Asses
May 13, 2014
Yoked Oxen and Wild Asses
Ephesians 2:13-18
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us]; Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father.
As the New Covenant Church began after the death, resurrection and ascension of Christ there were many struggles for men and women to come into the truth of the grace and freedom that is in Christ Jesus. There are still many parallels of that in the Church today. On one side you have what we will call the “yoked oxen”. These are the religious ones who have grown up in the religious atmosphere of denomination and religious structure. Most have grounding in the basic truths of God’s Word, but they have been so long under the yoke of the routine of religion it is hard for them to have the vision of how God is expanding beyond the perimeters of their individual camps of truth and revelation. In many ways they have become similar to the Jews of Israel. “Bless God, we are God’s chosen and our way is the right way. It was good enough for my ancestors and it is good enough for me.” It is the mentality that wants to put God in the box of our religious way of thinking and they struggle to see beyond that.
On the other hand we have what we will call “the wild asses”. These are those much like the Gentiles outside of Judaism that have little or no roots in religious background or the Christian religion. They have lived life free and wild before the Holy Spirit drew them to Himself and they came into knowledge of Him. They may not have the reverence and respect for the time honored traditional values that the “yoked oxen” have. They often have no clue of the proper etiquette and decorum of worship and reverencing God. But the “Wild Asses,” on the other hand, come with a certain freedom from the tradition and teachings of men. Their souls are like virgin soil for the gospel to be planted into. There is this wall of religion and rebellion that exist between the two camps as they often have conflict in dealing with one another. This was that middle wall of partition that separated the Jew and Gentile of old and a prejudice that still exist today. The scripture says Christ is our peace that has made us both one. As these two cultures come together in the atmosphere of true Christian fellowship, worship and relationship it is often hard for them to relate with one another. What we sometimes forget is that each brings to the table something that the other needs to balance them both. The wild ones need the structure and discipline, the reverence and respect that accompany the fear of God. The yoked ones need the freedom from inhibitions, liturgical thinking and expression that the wild ones bring. It is coming out of a box and culture for both sides that, together, the two may become one new man in Christ.
If missionaries from America go to foreign countries trying to impose their cultural thinking and ways as they preach the gospel they are often very much rejected and resisted. If they go and are willing to lay down their preconceived cultural ideas and reach out to the people from their cultural understanding and perspective they are often better understood and received because the people from that culture can relate with them.
What are we saying? God is bringing people into body from every nation, tribe and tongue, from every background and culture. We all have to come out of our cultural boxes and shells if we are to relate with one another in Christ. The cross of Jesus and the love of God are the common ground upon which we meet. Our focus must be much less on that of judging others and conforming them to our particular ideology of Christianity and more focused on how do we build each other up in love. If I can be more focused on meeting your need than I am on fixing your problem, the problem may well get resolved as I meet the need.
I once worked with a young man who was very open to hear about the Lord, but was from a different religious background than myself. I had my book and I was going to set him straight on why his religious background was wrong. Before I talked with him, I felt I heard the Holy Spirit say to me, “Just speak the truth in love and the truth will set him free.” It is each one of us opening up our hearts and minds to what the Spirit wants to teach us that will set us free. He will lead us into all truth if we will abide in relationship with Him and remain obedient to His leading. He will break down the middle wall of partition and make the “yoked oxen” and the “wild asses” one man in Christ.
Blessings,
#kent