Thankfulness

October 21, 2014

Thankfulness

Psalms 100:4
Enter into his gates with thanksgiving, [and] into his courts with praise: be thankful unto him, [and] bless his name.

Why is there power in the words, “Thank You,” or in the words that express thankfulness and thanksgiving? If these are words from the heart then they convey the attitude of deep appreciation and gratitude. We have discussed in the past about praise and worship, but where do these come from if it is not from an attitude of thanksgiving. Thankfulness is a gate, it is an entrance, and it is a condition of heart that makes us ready to really appreciate and express that appreciation to our Lord. It is like the precursor to praise and worship as well as being a part of it. Are we going to praise and worship what we don’t appreciate and aren’t thankful for?
It is important that thankfulness is a constant attitude of our heart. Psalms 30:4 says, “Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.” Psalms 18:49 reiterates with, ” Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.” The Psalms are alive with scripture that exhorts us to be thankful:
Psalms 75:1 Unto thee, O God, do we give thanks, [unto thee] do we give thanks: for [that] thy name is near thy wondrous works declare.
Psalms 79:13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
Psalms 92:1 [[A Psalm [or] Song for the sabbath day.]] [It is a] good [thing] to give thanks unto the LORD, and to sing praises unto thy name, O most High:
Psalms 97:12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.
Psalms 105:1 O give thanks unto the LORD; call upon his name: make known his deeds among the people.
Psalms 106:1 Praise ye the LORD. O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever.
Psalms 106:47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, [and] to triumph in thy praise.
Psalms 107:1 O give thanks unto the LORD, for [he is] good: for his mercy [endureth] for ever.
These are among a few of so many that extol thankfulness to the Lord.
Jesus even demonstrates the importance and attitude of thankfulness, when He broke bread when feeding the multitude. Even at the Last Supper He gave thanks as He broke the bread that represented His body that was soon to be broken and offered in the sacrifice of His life at Calvary.
Our giving thanks at meal times is a constant reminder to us of where our blessings and supply comes from and who we depend upon to provide our needs, as well as the expression of appreciation to Him who has so graciously provided it.
The New Testament exhorts us as well in the area of Thanksgiving:
Ephesians 5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Colossians 3:17 And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.
1 Thessalonians 5:13 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
When we give thanks in all things aren’t we acknowledging that God is sovereign upon His throne and in control of all that touches our lives? Aren’t we declaring His faithfulness regardless of circumstances and conditions? Isn’t our thankfulness an acclamation of His Lordship?
Hebrews 23:15 continues this thought, “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name.” 1 Timothy 2:1 continues the theme of how our thankfulness ties into our praise, worship, ministry and intercession before the Lord, “I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men;”
The relevance, significance and importance of thanksgiving is not just an earthly principle, it is a heavenly one as well that continues on through eternity, precious to the heart of God. Revelations 11:16-17 speaks, “And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.”
On the other side Romans 1:21-25 speaks of the ungodly and unrighteous who knowing about God fail to have a thankful heart, “Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened Professing themselves to be wise, they became fools. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.” Ungratefulness leads to a hardened and perverse heart. It is the fools gate and entrance to wrath and judgement. That lack of thanksgiving can take us out of the right perception and acknowledgement of who and what our God is in relationship with our lives.
As we acknowledge our God today and each day let us do it with a heart that is thankful and appreciative of the matchless grace and abundance He has worked in us. Sometimes we get focused so much on the adversity and the negative in our lives we loose sight of who still sits on the throne and is in charge of all that affects us. While we are not thankful for the evil that befalls us we are forever thankful for our God that brings us through our adversities and is perfecting us in the process. Philippians 4:6, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”

Blessings,
#kent

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Enter In, the Third Dimension, Part 2


Hebrews 9:16-22

This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them.  And their sins and iniquities will I remember no more. Now where remission of these [is, there is] no more offering for sin.  Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And [having] an high priest over the house of God;  Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

 

This scripture is pregnant with promise and while we as Christians enjoy a greater degree of intimacy and closeness in our relationship with our God, yet there is still an itch in our spirit that cries out to be scratched.  We experience our God’s glory and presence in a measure, but we know that there is so much more we have yet to experience.  In those moments in our walk with our God, when we taste of a deeper revelation and experience of His holy presence, when His Spirit comes over us and we are undone in ourselves and yet sense the fullness of joy and completeness that only His presence can bring, our spirits cry out, “Abba, Father, we want more of you”.  Inwardly we groan and travail because we know that still we haven’t experienced and aren’t walking in the fullness of what He has created us for.  

It is a principle of God that many times God gives us a promise that we lay hold of and enter into by faith, but we don’t always experience the full manifestation until its fullness of time. Abraham had the promises of God, but saw only a small portion of them fulfilled in his lifetime.  God has given us principles here and in the Old Testament examples for entering into the Holy of Holies.  

First, we know that there is no entrance without the blood of Christ applied to our hearts by faith.  Secondly we see that Christ Jesus was not only the sacrifice, but also the high priest and it was only the high priest that could enter into the presence of Almighty God.  In the Old Testament the high priest wore what was called an ephod or breastplate set with two onyx stones. These stones represented the twelve tribes of Israel (Exodus 28:12).  When the high priest entered into the Holiest of All, all of the tribes and all of the peoples were represented there in that ephod.  We could have no entrance before the presence of God in ourselves, but as believers, by faith, we are in Christ.  The identification of who we are is no longer seen in that former sinful man we were, but in the Christ man that we are, one in Him.  When we come before the Father in faith He no longer sees sinful, corrupt flesh, He sees the righteousness of His Son because we are in Him and covered by His blood.  This is what gives us that boldness to approach His throne.  We don’t come before the Lord with defilement.  The Word says here, “ Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.”   We have touched on our ‘approaching in full assurance of faith’, meaning without doubt or wavering.  It says that our hearts should be sprinkled from an evil conscience.  We need to deal with heart issues that aren’t right with the Lord whether that be unforgiveness or sin we are still harboring in our hearts.  These issues need to be dealt with and put under the blood of Jesus.  Otherwise there is a defilement that brings separation.  Our bodies are to be washed with pure water.  It is Spirit and Truth, the washing of the water of the Word, quickened and revealed by the Holy Spirit. 

Jesus told the Samaritan woman in John 4:24, “ God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth.”  It is not about where we worship that matters, it is about how we worship that matters to God.  

Lastly let us discuss this area of worship because it is the atmosphere that God lives in continually.  In heaven around His throne we see the picture that there are multitudes of heavenly hosts of angles and the redeemed of the Lord singing and worshipping their God continually without ceasing.  This is the atmosphere that we need to cultivate within our spirit.  There was a piece of furniture that stood at the entrance of the Holy of Holies.  It was the altar of incense.  The priest would burn sweet smelling incense and wave the smoke of it before the Lord.  This is our praise. Our worship and praise is foundational to our entering into the Lord’s presence.  Praise is used in some 216 verses, so the Holy Spirit is telling us this is a key not to be overlooked in approaching the throne of God.  Psalms 22:3 says, “But thou [art] holy, [O thou] that inhabitest the praises of Israel.”  If we want to enter in and experience the presence of the Holy One we need to worship in Spirit and in Truth.  We need to create the atmosphere of praise and worship that invites His presence into our midst.  We will experience more of the presence of God in this atmosphere than anything else we can do.  

The body the Lord has given us is His tabernacle.  We have a body, outer court, a soul, holy place, and a spirit, which is our Holy of Holies.  What part of your being are you living out of?

Ours is a progressive walk in the Spirit as we seek to grow up into Christ in all things.  By faith and the blood of Jesus we go through each entrance into a deeper level and experience with God.  We have only touched on a vast subject as we briefly looked at each entrance into the greater depth and dimensions of God.  In conclusion, let us share the vision that Paul had as He pursued the fullness of God for his life in Philippians 3:8-16, “Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but [this] one thing [I do], forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.” 

 
Blessings,
kent
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