The House of God

The House of God

Ephesians 2:19-22
Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit.

The house of God, as most of us know, is not a structure of wood and stone. It is not a religion or an organization, but it is a living organism structured, designed, and formed by the Spirit of God for His Holy Habitation. It is like a house within a house. You and I are individually the temples and dwelling place of the Holy Spirit, but at the same time we are being formed corporately into the temple and dwelling of the Most High.
What comes to mind is a honeycomb of fitted individual cells all joined together into a hive. It is there that you find the honey, the anointing, the sweet out-flowing of the Holy One. All of its members work in one accord and unto one end, to perpetuate the life of that hive. Each member has their own functions and abilities and as each one is faithful to function in their gifting and calling, the hive will prosper.
Before we knew Christ we had no real home, no real purpose and we were strangers to God. It was His grace that led us unto repentance and salvation that He might join us unto His own where we now have purpose and true meaning in our lives.
It says we have been built upon the foundation of the apostles and prophets. These were the stones through which God’s Word came forth and established what we now read as our Bible. They gave the tenants and blueprints of God’s design so that we could continue to be built with continuity from generation to generation, not wavering from the original design and purpose of our Master Architect and Builder, who is Himself the chief cornerstone, the primary support and anchor of God’s temple as well as the capstone and crown of glory that completes and finishes it.
Ephesians 4:11-16 says, “And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.” From this scripture has come the terminology of what we call the five fold ministry. A brother shared with us a good analogy the other day as we were having fellowship. He said he saw the five fold ministry much like the forms in construction that are assembled with reinforcements placed within them and then filled with concrete. The forms are not the actual structure or building, but are there to give shape, dimension, and form to the structure, but once the concrete has set up and taken the shape it was designed for the forms are stripped away. The fivefold ministry is not an end in itself, but they are the materials and tools to build the house into God’s design. The end purpose is to have a unified structure that is an organism that functions in the fullness of Christ, whose head is Christ. Each member works together with the other and no one member works for their own good, but for the good of the whole. Much of our mindset today is “what’s in it for me.” In the true body of Christ, me doesn’t exist, it is all about Him. That is the house of God.

Blessings,
#kent

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Four Wells (Part 2)

Four Wells
(Part 2)

When Isaac dug the third well they didn’t contend with Isaac for it. This was called Rehoboth or ‘the wide places or streets’. Isaac said, “Now the LORD has given us room and we will flourish in the land.” There are times of peace and stability within our Christian walk, but the Holy Spirit is a dynamic force and if we are walking in the Spirit then we won’t remain idle for long. We will continue to move and grow in one dimension or another. The well as Rehoboth is like the well of salvation that has been placed in the wide place of humanity. It is open to all who believe and wish to partake of it. It is a well of peace for it excludes no one who wishes to drink of its waters.
Finally we see Isaac moving up to Beersheeba. At Beersheba God speaks to Isaac and he builds altar there to God. This is a place where we dig a well beyond our salvation experience. This is a place of personal revelation and purpose in God. It is a well dug in a place of worship and encounter with the Lord. It is a place where people will recognize and acknowledge the blessing and the anointing of Christ in your life and they will come to you. You are the representative of God to them and they will desire to make peace and covenant with God. You are in Christ and He is in you to the point that others will acknowledge His presence. Where they were hostile before now they come in peace to make peace with God.
We see Abimelech coming to Isaac and we see represented with him the whole man. There is Abimelech the spirit, Ahuzzath the adviser as the soul and Phicol the commander of the forces like the body. Isaac stands now in the place of priesthood to bring those without the covenant, into covenant and peace with God. This covenant is for the whole man, spirit, soul and body. It is interesting that immediately after the covenant was made they found water that same day. The Spirit will produce the life if we will dig the well and the well will become a source of life to sustain and keep us.
Beersheba means, ‘well of the sevenfold oath’. There is no doubt a great deal more truth that this well holds than what we are sharing here. Perhaps what we are seeing as Isaac moves from well to well is a progression and growth in spirit. Gerar, the land in which Isaac had been dwelling, means just that, ‘dwelling place’. God had sent Isaac there during a time of famine rather than allowing him to go back to Egypt. In times of need God doesn’t want us to go back to the world, but He places us in a dwelling place where we can grow in our faith and in our relationship with Him. What we see in Isaac is that He was producing life wherever he was. He was always redigging the wells of His Father. That is what God wants in us, to be well diggers, searching out His truth and becoming that source of truth for others. There will be those who strive and contend with us over it. That’s okay, just move on to dig the next well. Keep uncovering the truths of God’s word. They have been there all of the time, but they have been covered over. God has wells He wants you to dig in your life.

Blessings,
#kent

His Temple

2 Chronicles 6:18-21
“But will God really dwell on earth with men? The heavens, even the highest heavens, cannot contain you. How much less this temple I have built! 19 Yet give attention to your servant’s prayer and his plea for mercy, O LORD my God. Hear the cry and the prayer that your servant is praying in your presence. 20 May your eyes be open toward this temple day and night, this place of which you said you would put your Name there. May you hear the prayer your servant prays toward this place. 21 Hear the supplications of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place; and when you hear, forgive.”

His Temple

Solomon referred to the temple, which he had built and dedicated to the Lord. We know that in time that temple was destroyed, but it was but the shadow of the temple that God was building for His habitation and dwelling. 1 Corinthians 6:17-18 says, “Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? 17If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.” We so often take for granted who we are in Christ and loose spiritual sight of what God has created us to be. The church is no longer about buildings and glorious edifices built to the glory of God. God is not interested in inhabiting wood and stone. He is interested in inhabiting human spirits and souls. When He does come within our hearts and makes His abode with us, He wants us to realize that our body is no longer our own, but His habitation. Holiness and righteousness has entered in. No longer is this body for our glory, but for His. All of these bodies, now sanctified unto Christ are built and joined together in Him. 1 Peter 2:4-5 says, “As you come to him, the living Stone—rejected by men but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.” We are the building blocks of God spiritual temple and His life. We are living stones that are an organism formed of God, living and breathing in the earth to express Him and be His habitation.
1 Peter 1: 15-17 says, “Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. 14As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15But just as he who called you is holy, so be holy in all you do; 16for it is written: “Be holy, because I am holy.” Holiness has come and taken up residence within us. The Father is reminding us that we are no longer common or unclean, but the blood of the Lamb has sanctified us. As God’s sanctified and redeemed ones we have the responsibility to recognize that we are His holy vessels and live accordingly unto His glory. God warns us about what we do with our bodies and what we join them with. 2 Corinthians 6:14-18 says, “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? 15What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? 16What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.”
17″Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” 18″I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.”
This is what the Lord is speaking unto us in this hour, to come apart and be separated unto Him. We are not of this world. Our values and purpose do not coincide with the values and purpose of this world. He is telling us to take note, we are not our own, but we have been bought with a price. We have been purchased and set apart unto God for His purposes and for His glory. That is our destiny and calling. We must be careful that we do not dishonor Him by not fully respecting and living according to His holy life that indwells us. Our God is a jealous God and He has set us apart for Himself. Our body is His temple and we must honor Him in it in all of our ways and living. He is the Lord God and He will not share His glory with another. Honor yourselves as His holy temple and live your lives accordingly.

Blessings,
#kent

The Sabbath Day?

The Sabbath Day?

Luke 14:3
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

The Sabbath is the Lord’s Day, a day or rest from daily routines and the tasks of laboring for our natural needs. While the Jewish leaders of the day took this day quite literally, even to the point of making it more work to keep the Sabbath than to rest in it. Jesus has some higher principles He is communicating to the people that have spiritual ears to hear. Jesus was the Lord of the Sabbath and the Jewish leadership of that day didn’t like the fact that He didn’t fit in their religious box. What kind of religious boxes have we built to confine what God can do and when He can do it?
Hebrews 4:9-11 says this, “There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” This REST references the true Sabbath that God wants to bring His people into. It is the REST that we want to labor or give diligence to enter into where it is no longer our Works, but we are resting in Him and the works that we do are His works, no longer our own. How do we enter this REST? The Word says it is only by faith, faith not in ourselves, but in the One who called us out of unbelief and into His REST. Hebrews 4:1 says, “Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.” The true Sabbath and REST of God is a promise and like all promises it comes by faith. Prior to this we have the account of how the Lord swore to Israel when Moses led them out into the wilderness that they would not enter into God’s REST because of their unbelief. It is pretty obvious that the religious leadership of Jesus’ day had the same mindset. God is warning us, “don’t be like them and miss what Sabbath is all about.” Sabbath is about a continual abiding in Christ. It is not just a day of the week, but a time when we find our place in God where we quit struggling with life through our human efforts and begin to deal with life in the REST of God. Jesus is not only the Lord of the Sabbath, He is the Sabbath. He is God’s REST for us, not in the context of religion or knowing about Him, but in experiencing Him daily, in every activity, every conversation, in our thoughts, in every station of life.
You may say, “Don’t’ you think that is little idealistic and impractical?” I think the Lord would say, ‘there is a promise to you who lay hold of it by faith.’ It is a progressive work and that is why He says, “let us labour therefore to enter into that rest.” It is a daily walk of denying ourselves; picking up the cross and saying yes Holy Spirit, and yes to the Word of God. In the path of obedience and faith is our REST. As we enter into that Sabbath Rest of God we will do the Lord’s work even on the Sabbath.
Think of it not as just a day to keep ordinances and rules, but a place of REST where God is our continual delight and dwelling place. We are living in the Sabbath Day and it is time for us to enter into His REST.

Isaiah 58:13-14
“If thou turn away thy foot from the Sabbath, [from] doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words, delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken [it]. “

Blessings,
#kent

This is the One I’m looking for.

This is the One I’m looking for.

Isaiah 66:1-2
Thus saith the LORD, The heaven [is] my throne, and the earth [is] my footstool: where [is] the house that ye build unto me? and where [is] the place of my rest? For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.

‘Where is the place of my rest’, says the Lord. ‘I am the Lord of heaven and earth, what edifice or building could you possibly make that could even compare with what I have already?’ The Lord is not looking for what we can produce for Him out of the works of our hands; the dwelling place He desires and is looking for is a condition of the heart. “But to this man will I look, even to him that is poor and of contrite spirit, and trembleth at my word.” Is that the condition of my heart and yours today? Are we what the Lord is looking for to be the place of His rest?
What is it to be poor? Does it mean you have to be homeless, destitute, without wealth or is it a condition of the heart wherein nothing is regarded of true value outside of God? The spiritually poor recognize that the world and all it’s riches are soon to pass away and that the only true treasures are those of heaven obtained through relationship and right standing with God. Often it is the people of low social and economic status that best grasp this concept.
Jesus teaches the Sermon on the Mount in Matthew 5 and says, “Blessed [are] the poor in spirit: for theirs is the kingdom of heaven. Blessed [are] they that mourn: for they shall be comforted. Blessed [are] the meek: for they shall inherit the earth. Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled. Blessed [are] the merciful: for they shall obtain mercy. Blessed [are] the pure in heart: for they shall see God. Blessed [are] the peacemakers: for they shall be called the children of God. Blessed [are] they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.” If we desire to be the blessed of the Lord here is where our heart needs to be. This is an expanded definition of Isaiah 66:2. These are the righteous who yearn and have a heart after God.
What does it mean to have a contrite heart? It is interesting in looking up the meaning of this word in the Hebrew it literally means, “dust”. It spiritually means that your heart is reduced to the base elements, there is no regard, no significance, nothing of value in your spirit outside of God and His working in you. You are as dust before Him and the heart of the contrite is that God would somehow look upon the dust of our nothingness and fashion it into a vessel pleasing to Him. Psalms 34:18 says, “The LORD [is] nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” Psalms 51:17 says, “The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Finally Isaiah 57:15 says, “For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Do we see here the place of His Holy dwelling? Why do we weep and mourn in our spirits? It is because we have become cognizant of how utterly destitute we are without His holy presence and we cry out for Him to fill us and reveal His presence within us.
Lastly, God looks for those who “tremble at His Word”. This is simply the fear of the Lord. It is those who regard God and His Word with such holy respect and reverence that they in no way wish to offend the Holy Spirit in action, word or deed. It is an attitude that truly gives God His due honor and respect.
2 Chronicles 16:9 tells us what God is looking for, “For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of [them] whose heart [is] perfect toward him…” Are we what God is looking for?

Blessings,
kent