The Snare of Pride

December 11, 2013

The Snare of Pride


Psalms 10:4

In his pride the wicked does not seek him; in all his thoughts there is no room for God.


Pride is a stronghold that stands in opposition to God.  It is centered in self and self-reliance.  The prideful person is most often blind to their arrogance and is often blindsided by their own self-righteousness.  A good case and point are the Jews in John 8:31-46.  “31To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32Then you will know the truth, and the truth will set you free.” 

33They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?” 

34Jesus replied, “I tell you the truth, everyone who sins is a slave to sin. 35Now a slave has no permanent place in the family, but a son belongs to it forever. 36So if the Son sets you free, you will be free indeed. 37I know you are Abraham’s descendants. Yet you are ready to kill me, because you have no room for my word. 38I am telling you what I have seen in the Father’s presence, and you do what you have heard from your father.” 

39“Abraham is our father,” they answered. 

“If you were Abraham’s children,” said Jesus, “then you would do the things Abraham did. 40As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41You are doing the things your own father does.” 

“We are not illegitimate children,” they protested. “The only Father we have is God himself.” 

42Jesus said to them, “If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me. 43Why is my language not clear to you? Because you are unable to hear what I say. 44You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45Yet because I tell the truth, you do not believe me! 46Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” 

Pride will blind us to sin and who we really are.  Just as these Jews protested that they had always been free and that their father was Abraham, Jesus spoke to them the sobering reality that they were sinners and slaves to sin.  If we are righteous, then we will first hear the words of Jesus, we will acknowledge our sin and repent of it and then we will walk and live in obedience to God’s Word.  Pride will cause our ears to be deaf to hear the spiritual truth that will bring conviction.  John 8:43 says, “…Because you are unable to hear what I say.”  It will often even protest its religious alliance to God, but its fruits of true righteousness and obedience are barren.  It is interesting in this passage that it says Jesus was talking to the Jews that believed and yet they were the ones ready to kill Him.  As believers we too can have pride in our hearts that we aren’t even aware of.  We can have spiritual pride as well as natural pride.  It can be the root and gateway to sin in our lives.  Pride will always justify itself and never want to acknowledge itself for what it is, rebellion against God.  When God says, “to this man will I look, even to him that is of a humble and contrite heart,” he is looking for the man that is emptied of pride, self-reliance and self-righteousness.  He is looking for the man who only has eyes for the Lord and is totally and completely reliant upon the Lord for all that He is. His willing obedience and submission to the Word of God and his love for the Lord verifies his true humility and trust.  He is not trying to live a life outside of God, but totally in God. 

What place is pride playing in our hearts?  Are we harboring sin, are we self-reliant and self-directed?  Have we truly yielded every area of our lives in obedience to His Lordship?  Have we gone to the other extreme where we perceive ourselves as being more righteous and spiritual than others are?   Have we unknowingly and unwittingly been caught up in the snare of pride?

 

Blessings,

kent

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Three Dimensions of Jacob

September 20, 2013

Three Dimensions of Jacob

Genesis 32:22-32
That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”
But Jacob replied, “I will not let you go unless you bless me.”
27 The man asked him, “What is your name?”
“Jacob,” he answered.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.”
29 Jacob said, “Please tell me your name.”
But he replied, “Why do you ask my name?” Then he blessed him there.
30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”
31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

Many of us will remember this story of Jacob. We often say that Jacob wrestled with an angel. As I was meditating upon Jacob this morning I felt like the Lord gave a little insight into this man Jacob. Jacob’s life is like our spiritual journey. Consider with me some of the analogies I felt like the Lord was showing me and I know there is so much more to this than what we will share here today.
When Jacob came into this world, he came in with his first-born twin named Esau. Now Esau was hairy, red and ruddy. He was a man of the earth and field. You might say he was the Adamic nature. The scripture that gives us great insight into these three dimensions of Jacob, which is type of us, is found in 1 Corinthians 15:45-49. “If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.” While Esau is a type of the body, which is pretty much self-centered and driven by its needs and wants, Jacob is a little more subtle. Jacob is a type of the soul. The soul is where our identity lies. It is our mind, will and emotion. It is expressive of who we are as a person. Like Jacob, most of us have our spiritual side and then we have our fleshly side, for our soul is a mixture of flesh and spirit. Even the name Jacob means “heel holder or supplanter”. The truth was he was an artful manipulator. Even so, Jacob had a spiritual side that hungered for the things of God and the desire for the inheritance or birthright that would normally go to the firstborn. The trouble with the firstborn is that he had little or no appreciation for the birthright. Yes, he wanted the blessing that came through the birthright, but he didn’t have a heart or desire for the legacy and the responsibility that it carried with it. Jacob on the other hand did, but he sought to gain it through unscrupulous means, even though prophetically it had been spoken that the older would serve the younger. Jacob is like us in so many ways. He was always cunning and devising in the flesh how he might obtain the things of the spirit. Whether it was his life, livelihood, his wives or his children, Jacob set about with natural wisdom and understanding to obtain them. That is not to say that Jacob did not have his spiritual side. He encountered God at Bethel in the dream of the stairway or ladder with ascending and descending angels. He experienced God’s blessing, protection and wisdom in his life, but like us, we often seem to struggle and work so hard only to come up so short of our dreams and strongest desires. We have that Labon in our lives, Jacob’s father-in-law, that is always promising so much and delivering so little. No wonder, like Jacob, so many of us are frustrated physically and spiritually.
Even though Jacob knew God and had a relationship with Him, he had his shortcomings, his fears and demons to face. His biggest fear was his brother Esau, the one he had taken the birthright and the blessing from. It is like even though we possess the promises and blessings of God we face our own mortality. Faced with who we are in the natural we fear. In the natural we perceive our weaknesses, our failures, the ungodly part of our nature. That is what Jacob faced in Esau.
In Genesis 32 we see Jacob escaping Labon and his stronghold to return to the promise land, but there he must face his Esau. In this place of fear for himself and his family, he is crying out for answers and favor from God. Try and scheme as he will, he fears the strength of the flesh that is represented in Esau and his ability to take all that he has labored to build. While he possesses the promises and the birthright they are of little value to him in his own identity. He sends his family and the others on ahead and takes them over the ford of Jabbok, which means emptying. He sent away his family and all that he had and now, empty, he is left alone. There he encounters this third man. The scripture doesn’t say it is an angel, but it is definitely an agent of God. There, Jacob wrestles with this man till daybreak. Could this be the spirit of Christ in us? The spiritual man that we need to change our nature? The first thing that had to happen in Jacob was an emptying and laying down of all that he loved and possessed. Then there was a battle, the struggle and wrestling with that old nature of Jacob, the heel-holder, supplanter and deceiver. These two men seemed pretty equally matched for strength for they wrestled through the night till daybreak. Is this our place of prayer and intercession where we are in a spiritual battle. Have we come to the place that we are going to lay hold of God and let go of everything else unto He blesses us? Are we the overcomers that will prevail with God and man?
What is our greatest blessing? Isn’t it to be delivered of our former nature?
That morning, at daybreak, the man said, “let me go, it is daybreak.” Jacob said, “I won’t let you go till you bless me.” In Genesis 32:27-31 it goes on to tell us,” The man asked him, “What is your name?”
“Jacob,” he answered.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.”29 Jacob said, “Please tell me your name.”
But he replied, “Why do you ask my name?” Then he blessed him there. 30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.” 31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.” It is there that Jacob prevailed with God and received a new name and a new nature. The new name is Israel, “God Prevails”. The man touched Jacob in the hollow of his hip, so that the sinew shrank and he crossed over Peniel, which means, “facing God”. Jacob would always walk with a limp, no longer dependent upon his own strength and ability.
We have a similar word to us in 2 Peter 1:19, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.” There is a day for our transformation and new nature to come forth in its fullness, but we wrestle on through the night till we, like Jacob, prevail with God and lay hold of the promises of our inheritance. Then, no more do we need fear our strongholds like Labon or our mortality and flesh, like Esau. No longer are we afraid to loose the things we possess and love. The losses and the wounds we suffer are a small price to pay for what we lay hold of. God’s nature and character will prevail in us if we faint not. We will see the face of God, our Lord, and live; no longer after the flesh, but after the spirit. These are the three dimensions of Jacob, body, soul and spirit.

Blessings,
kent

Three Dimensions of Jacob

Genesis 32:22-32
That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”
But Jacob replied, “I will not let you go unless you bless me.”
27 The man asked him, “What is your name?”
“Jacob,” he answered.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.”
29 Jacob said, “Please tell me your name.”
But he replied, “Why do you ask my name?” Then he blessed him there.
30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”
31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

Many of us will remember this story of Jacob. We often say that Jacob wrestled with an angel. As I was meditating upon Jacob this morning I felt like the Lord gave a little insight into this man Jacob. Jacob’s life is like our spiritual journey. Consider with me some of the analogies I felt like the Lord was showing me and I know there is so much more to this than what we will share here today.
When Jacob came into this world, he came in with his first-born twin named Esau. Now Esau was hairy, red and ruddy. He was a man of the earth and field. You might say he was the Adamic nature. The scripture that gives us great insight into these three dimensions of Jacob, which is a type of us, is found in 1 Corinthians 15:45-49. “If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.” While Esau is a type of the body, which is pretty much self-centered and driven by its needs and wants, Jacob is a little more subtle. Jacob is a type of the soul. The soul is where our identity lies. It is our mind, will and emotion. It is expressive of who we are as a person. Like Jacob, most of us have our spiritual side and then we have our fleshly side, for our soul is a mixture of flesh and spirit. Even the name Jacob means “heel holder or supplanter”. The truth was he was an artful manipulator. Even so, Jacob had a spiritual side that hungered for the things of God and the desire for the inheritance or birthright that would normally go to the firstborn. The trouble with the firstborn is that he had little or no appreciation for the birthright. Yes, he wanted the blessing that came through the birthright, but he didn’t have a heart or desire for the legacy and the responsibility that it carried with it. Jacob, on the other hand, did, but he sought to gain it through unscrupulous means, even though, prophetically it had been spoken that the older would serve the younger. Jacob is like us in so many ways. He was always cunning and devising in the flesh how he might obtain the things of the spirit. Whether it was his life, livelihood, his wives or his children, Jacob set about with natural wisdom and understanding to obtain them. That is not to say that Jacob did not have his spiritual side. He encountered God at Bethel in the dream of the stairway or ladder with ascending and descending angels. He experienced God’s blessing, protection and wisdom in his life, but like us, we often seem to struggle and work so hard only to come up so short of our dreams and strongest desires. We have that Labon in our lives, Jacob’s father-in-law, that is always promising so much and delivering so little. No wonder, like Jacob, so many of us are frustrated physically and spiritually.
Even though Jacob knew God and had a relationship with Him, he had his shortcomings, his fears and demons to face. His biggest fear was his brother Esau, the one he had taken the birthright and the blessing from. It is like even though we possess the promises and blessings of God we face our own mortality. Faced with who we are in the natural we fear. In the natural we perceive our weaknesses, our failures, the ungodly part of our nature. That is what Jacob faced in Esau.
In Genesis 32 we see Jacob escaping Labon and his stronghold to return to the promise land, but there he must face his Esau. In this place of fear for himself and his family, he is crying out for answers and favor from God. Try and scheme as he will, he fears the strength of the flesh that is represented in Esau and his ability to take from him all that he has labored to build. While he possesses the promises and the birthright they are of little value to him in his own identity. He sends his family and the others on ahead and takes them over the ford of Jabbok, which means emptying. He sent away his family and all that he had and now, empty, he is left alone. There he encounters this third man. The scripture doesn’t say it is an angel, but it is definitely an agent of God. There, Jacob wrestles with this man till daybreak. Could this be the spirit of Christ in us? The spiritual man that we need to change our nature? The first thing that had to happen in Jacob was an emptying and laying down of all that he loved and possessed. Then there was a battle, the struggle and wrestling with that old soulish nature of Jacob, the heel-holder, supplanter and deceiver. These two men seemed pretty equally matched for strength for they wrestled through the night till daybreak. Is this our place of prayer and intercession where we are in a spiritual battle. Have we come to the place that we are going to lay hold of God and let go of everything else unto He blesses us? Are we the overcomers that will prevail with God and man?
What is our greatest blessing? Isn’t it to be delivered of our former nature with all of its weaknesses, lust and affections?
That morning, at daybreak, the man said, “let me go, it is daybreak.” Jacob said, “I won’t let you go till you bless me.” In Genesis 32:27-31 it goes on to tell us,” The man asked him, “What is your name?”
“Jacob,” he answered.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.”29 Jacob said, “Please tell me your name.”
But he replied, “Why do you ask my name?” Then he blessed him there. 30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.” 31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.” It is there that Jacob prevailed with God and received a new name and a new nature. The new name is Israel, “God Prevails”. The agent of God touched Jacob in the hollow of his hip, so that the sinew shrank and he crossed over Peniel, which means, “facing God”. Jacob would always walk with a limp, no longer dependent upon his own strength and ability.
We have a similar word to us in 2 Peter 1:19, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.” There is a day for our transformation and new nature to come forth in its fullness, but we wrestle on through the night till we, like Jacob, prevail with God and lay hold of the promises of our inheritance. Then, no more do we need fear our strongholds like Labon or our mortality and flesh, like Esau. No longer are we afraid to loose the things we possess and love. The losses and the wounds we suffer are a small price to pay for the glory we lay hold of. God’s nature and character will prevail in us if we faint not. We will see the face of God, our Lord, and live; no longer after the flesh, but after the spirit. These are the three dimensions of Jacob, body, soul and spirit.

Blessings,
kent

Three Dimensions of Jacob

Genesis 32:22-32
That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”
But Jacob replied, “I will not let you go unless you bless me.”
27 The man asked him, “What is your name?”
“Jacob,” he answered.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.”
29 Jacob said, “Please tell me your name.”
But he replied, “Why do you ask my name?” Then he blessed him there.
30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”
31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

Many of us will remember this story of Jacob. We often say that Jacob wrestled with an angel. As I was meditating upon Jacob this morning I felt like the Lord gave a little insight into this man Jacob. Jacob’s life is like our spiritual journey. Consider with me some of the analogies I felt like the Lord was showing me and I know there is so much more to this than what we will share here today.
When Jacob came into this world, he came in with his first-born twin named Esau. Now Esau was hairy, red and ruddy. He was a man of the earth and field. You might say he was the adamic nature. The scripture that gives us great insight into these three dimensions of Jacob, which is type of us, is found in 1 Corinthians 15:45-49. “If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.” While Esau is a type of the body, which is pretty much self-centered and driven by its needs and wants, Jacob is a little more subtle. Jacob is a type of the soul. The soul is where our identity lies. It is our mind, will and emotion. It is expressive of who we are as a person. Like Jacob, most of us have our spiritual side and then we have our fleshly side, for our soul is a mixture of flesh and spirit. Even the name Jacob means “heel holder or supplanter”. The truth was he was an artful manipulator. Even so, Jacob had a spiritual side that hungered for the things of God and the desire for the inheritance or birthright that would normally go to the firstborn. The trouble with the firstborn is that he had little or no appreciation for the birthright. Yes, he wanted the blessing that came through the birthright, but he didn’t have a heart or desire for the legacy and the responsibility that it carried with it. Jacob on the other hand did, but he sought to gain it through unscrupulous means, even though prophetically it had been spoken that the older would serve the younger. Jacob is like us in so many ways. He was always cunning and devising in the flesh how he might obtain the things of the spirit. Whether it was his life, livelihood, his wives or his children, Jacob set about with natural wisdom and understanding to obtain them. That is not to say that Jacob did not have his spiritual side. He encountered God at Bethel in the dream of the stairway or ladder with ascending and descending angels. He experienced God’s blessing, protection and wisdom in his life, but like us, we often seem to struggle and work so hard only to come up so short of our dreams and strongest desires. We have that Labon in our lives, Jacob’s father-in-law, that is always promising so much and delivering so little. No wonder, like Jacob, so many of us are frustrated physically and spiritually.
Even though Jacob knew God and had a relationship with Him, he had his shortcomings, his fears and demons to face. His biggest fear was his brother Esau, the one he had taken the birthright and the blessing from. It is like even though we possess the promises and blessings of God we face our own mortality. Faced with who we are in the natural, we fear. In the natural we perceive our weaknesses, our failures, the ungodly part of our nature. That is what Jacob faced in Esau.
In Genesis 32 we see Jacob escaping Labon and his stronghold to return to the promise land, but there he must face his Esau. In this place of fear for himself and his family, he is crying out for answers and favor from God. Try and scheme as he will, he fears the strength of the flesh that is represented in Esau and his ability to take all that he has labored to build. While he possesses the promises and the birthright they are of little value to him in his own identity. He sends his family and the others on ahead and takes them over the ford of Jabbok, which means emptying. He sent away his family and all that he had and now, empty, he is left alone. There he encounters this third man. The scripture doesn’t say it is an angel, but it is definitely an agent of God. There, Jacob wrestles with this man till daybreak. Could this be the spirit of Christ in us? The spiritual man that we need to change our nature? The first thing that had to happen in Jacob was an emptying and laying down of all that he loved and possessed. Then there was a battle, the struggle and wrestling with that old nature of Jacob, the heel-holder, supplanter and deceiver. These two men seemed pretty equally matched for strength for they wrestled through the night till daybreak. Is this our place of prayer and intercession where we are in a spiritual battle. Have we come to the place that we are going to lay hold of God and let go of everything else unto He blesses us? Are we the overcomers that will prevail with God and man?
What is our greatest blessing? Isn’t it to be delivered of our former nature?
That morning, at daybreak, the man said, “let me go, it is daybreak.” Jacob said, “I won’t let you go till you bless me.” In Genesis 32:27-31 it goes on to tell us,” The man asked him, “What is your name?”
“Jacob,” he answered.
28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.”29 Jacob said, “Please tell me your name.”
But he replied, “Why do you ask my name?” Then he blessed him there. 30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.” 31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.” It is there that Jacob prevailed with God and received a new name and a new nature. The new name is Israel, “God Prevails”. The man touched Jacob in the hollow of his hip, so that the sinew shrank and he crossed over Peniel, which means, “facing God”. Jacob would always walk with a limp, no longer dependent upon his own strength and ability.
We have a similar word to us in 2 Peter 1:19, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.” There is a day for our transformation and new nature to come forth in its fullness, but we wrestle on through the night till we, like Jacob, prevail with God and lay hold of the promises of our inheritance. Then, no more do we need fear our strongholds like Labon or our mortality and flesh, like Esau. No longer are we afraid to loose the things we possess and love. The losses and the wounds we suffer are a small price to pay for what we lay hold of. God’s nature and character will prevail in us if we faint not. We will see the face of God, our Lord, and live; no longer after the flesh, but after the spirit. These are the three dimensions of Jacob, body, soul and spirit.

Blessings,
kent

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