A Moving Story in the Life of John the Apostle

A Moving Story  in the Life of John the Apostle

NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine

Narrative Concerning John the Apostle.

Chapter XXII

I “Listen to a tale, which is not a mere tale, but a narrative749749 μῦθον οὐ μῦθον, ἀλλὰ ὄντα λόγον. Clement in these words asserts the truth of the story which he relates. We cannot regard it as very strongly corroborated, for no one else records it, and yet we can hardly doubt that Clement gives it in good faith. It may have been an invention of some early Christian, but it is so fully in accord with what we know of John’s character that there exists no reason for refusing to believe that at least a groundwork of truth underlies it, even though the story may have gained in the telling of it. It is certainly beautiful, and fully worthy of the “beloved disciple.” concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one.

7. When he had come to one of the cities not far away (the name of which is given by some),  According to Stroth the Chronicon Paschale gives Smyrna as the name of this city, and it has been suggested that Clement withholds the name in order to spare the reputation of Polycarp, who, according to tradition, was appointed bishop of that city by John.), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to thee in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime. 10. He gradually became accustomed to such practices, and on account of the positiveness of his character,756756 Literally, “greatness of his nature” (μέγεθος φύσεως). leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths. 11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all. 12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to thee, the church, over which thou presidest, being witness.’ 13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’ 14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost. 15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’ 16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee. 17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, dost thou flee from me, thine own father, unarmed, aged? Pity me, my son; fear not; thou hast still hope of life. I will give account to Christ for thee. If need be, I will willingly endure thy death as the Lord suffered death for us. For thee will I give up my life. Stand, believe; Christ hath sent me.’ 18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand. 19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.”

Blessings,

#kent

 

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Apples of Gold

Apples of Gold
Proverbs 25:11
A word fitly spoken is like apples of gold in pictures of silver.

Throughout our lives we’ve all come to know and experience how cutting, hurtful and harmful words can be that are spoken in a way that is mocking, cruel or unkind. Words are like a two edged sword, on one edge is life and on the other is death and the flat sides are neutral. As Proverbs 18:21 says, “Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.” We have these tremendous weapons in our mouths and often we so carelessly use them and abuse them or we fail to use them in a positive way at all.
It is wonderful to think about the power we have to edify and build up another through the power of our words. When we look to speak the best about people then we will see the best in them. Sometimes we all need words spoken to us that are hard for us to hear, but they are truth. The words of a true friend are not always going to make us feel good, but hopefully they will help us to be better people and reveal to us things we need to know about ourselves that we are blind too. Proverb27:17 says, “Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.” In other words, we don’t just speak the words that make us feel good, but we speak the words that help one another grow, the words that challenge us and exhort us.
God’s Word has many passages that give us great hope and purpose. It can greatly edify us and build us up. God’s Word can also cut us to the bone and reveal the ugliness of our sin and wrong motives. Hebrews 4:12 tells us, “For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” God’s Word goes to the heart of the matter. If correction is needed, it will correct us and chastise us and if edification is needed, it will build us up and set our feet upon a right path. While hard words are difficult for many of us to hear, we will hear them and receive them more readily if we know that the person’s heart is pure who is speaking those words. If we know the motive for speaking hard things to us is love, then we are more apt to receive those words into our heart in order that they might produce life and betterment in us.
Proverbs 25:11, today’s passage, paints for us a picture that right words, spoken in season, can create rich and beautiful things. If we are walking in the love and spirit of Christ then our words should be moved and spoken out of a right spirit and a contrite heart. In other words, when we are speaking right words into someone’s life we are doing it in love and without spiritual pride or haughtiness on our part. We all need ones that will speak both blessing and correction into our lives, in love. Those are our true friends. Those are the ones that know how to speak out of the nature of God and in the spirit of redemption and mercy. Their words are ‘the apples of gold set in pictures of silver.’
How will we use the sword that God has put in our mouths? Will it produce apples of gold or a bloody mess? Let us choose our words wisely and pray that the Spirit of God directs what, where, when and how we speak. Remember the power of death and life is in your tongue, both for you and for others. Ask God to put a watch before your mouth that you may speak out of both wisdom and love.

Blessings,
kent