A Moving Story in the Life of John the Apostle

A Moving Story  in the Life of John the Apostle

NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine

Narrative Concerning John the Apostle.

Chapter XXII

I “Listen to a tale, which is not a mere tale, but a narrative749749 μῦθον οὐ μῦθον, ἀλλὰ ὄντα λόγον. Clement in these words asserts the truth of the story which he relates. We cannot regard it as very strongly corroborated, for no one else records it, and yet we can hardly doubt that Clement gives it in good faith. It may have been an invention of some early Christian, but it is so fully in accord with what we know of John’s character that there exists no reason for refusing to believe that at least a groundwork of truth underlies it, even though the story may have gained in the telling of it. It is certainly beautiful, and fully worthy of the “beloved disciple.” concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one.

7. When he had come to one of the cities not far away (the name of which is given by some),  According to Stroth the Chronicon Paschale gives Smyrna as the name of this city, and it has been suggested that Clement withholds the name in order to spare the reputation of Polycarp, who, according to tradition, was appointed bishop of that city by John.), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to thee in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime. 10. He gradually became accustomed to such practices, and on account of the positiveness of his character,756756 Literally, “greatness of his nature” (μέγεθος φύσεως). leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths. 11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all. 12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to thee, the church, over which thou presidest, being witness.’ 13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’ 14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost. 15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’ 16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee. 17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, dost thou flee from me, thine own father, unarmed, aged? Pity me, my son; fear not; thou hast still hope of life. I will give account to Christ for thee. If need be, I will willingly endure thy death as the Lord suffered death for us. For thee will I give up my life. Stand, believe; Christ hath sent me.’ 18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand. 19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.”

Blessings,

#kent

 

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Dressing with Your True Identity

Ephesians 4:17-24
So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.
20You, however, did not come to know Christ that way. 21Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. 22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness.

Dressing with Your True Identity

A young boy had grown up into manhood in poverty. He had never had enough to eat. He only had dirty rags for clothes to wear and was dirty and smelly from lack of hygiene. He was always looked down upon by others. When given the opportunity he would always take and horde whatever he could get because of his constant want. He learned to talk rough and hold his own in world. He even sometimes would steal when no one was looking. He had no father, no real mentor or example but the world and the school of hard knocks to teach him how to survive. All he had was an orphan spirit.
This young man would travel by catching freight trains and bummed around the country. One day he encountered a man in which he saw such love as he had never seen before and when this man looked upon him, he didn’t see him with disdain and judgement, but with love and compassion. This man took the young man to his home. He offered to adopt this young man and provide him with the opportunity for education. He offered to feed, cloth and house him, but even more importantly to bring him into relationship as a member of his family and home. The young man was overwhelmed by the man’s generosity and had such feelings of unworthiness to be brought into such a home and adopted as a son.
One of the first things the man to taught him was to bath and use proper hygiene. He gave him cleaned and pressed suits and garments to wear and began to educate him as an investment banker.
While the young man was very grateful for all that this generous patriarch offered him, he was still prone to want to put on the old dirty rags and go hang out around the railroad tracks and the slum areas. When he did he would tend to hang around the old crowd, drinking and cursing and living his old life.
His new found father set him down one day and shared with him that he could not maintain two identities. “Either you will hate the one and love the other, or you will be devoted to the one and despise the other.” Every day you have to get up and dress with the identity of who you truly are. If you don’t acknowledge daily your true identity and dress accordingly you will soon find yourself slipping back into the identity of who you were, not who you are. That former life has to be gone with all of its attitudes and ways. It represents the antithesis or direct contradiction of what you now are. The old filthy rags have to be burned and your back turned to that former way of life. Even more importantly is to start your day dressing in the identity of who you now are and confessing what you now have. That old way only brought you misery and destruction, but “I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future (Jeremiah 29:11).” “Be made new in the attitude of your mind; and to put on the new self, created to be like God in true righteousness and holiness.” It is in the attitude of the mind that battles are fought and won or lost. The former ways have no place now in who you are, but only you can daily dress your attitudes with the identity of who you truly are.
“By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. (1 John 4:17).”

Blessings,
#kent