God is for You

Romans 8:28-39
And we know that in all things God works for the good of those who love him, we have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
31What, then, shall we say in response to this? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written:
“For your sake we face death all day long;
we are considered as sheep to be slaughtered.”
37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

God is for You

There are times we go through in life when it seems all of hell comes against us. There are times the enemy wants to condemn and defeat us through accusing voices within and without. There are times circumstances of life overwhelm and flood over us like a tsunami seeking tear away all that we have held sacred and dear to us. There are times that if we lived only by our feelings we would be utterly lost and forsaken. But, God says we are His predestined ones called according to His purpose.
Predestined and purposed for what?
Predestined and purposed to be conformed to the likeness of His Son!
Sonship will allow the world to tear at every fiber of your humanity so that it may reveal your destiny as a son. It causes us to turn from every reliance and dependence upon the world so that we might fully depend on Abba Father. That is why all things are working for our good even in the darkness and seeming discouragement of our life circumstances. Father is saying take heart, I am only allowing it to conform you by faith and steadfast obedience to that which you are called to become.
“I am for you, not against you”, says the Lord.
Hebrews 5:7-10 says of Jesus, “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.” We have a promise to suffer persecution if we live godly in Christ Jesus. “As Jesus is so are we in this world. (1 John 4:17)” We will have our hardships, but Father wants us to know beyond a shadow of doubt those hardship are in no way indicative of His inseparable love for us. There is a principle in God that out of our dying to self and the natural realm, spiritual life is produced and propagated. The more we die to this life the more of Jesus is released into the earth.
Paul describes it this way in 2 Corinthians 4:7-12, “But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9persecuted, but not abandoned; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always being given over to death for Jesus’ sake, so that his life may be revealed in our mortal body. 12So then, death is at work in us, but life is at work in you.” Every assault of the enemy and this natural world should only serve to bring forth Jesus. Every time you are wounded physically, spiritually, emotionally, financially; it should only cause you to bleed more of Jesus into every situation, because that is who you are and what you are becoming.
This is why it is so important not to weigh your spirituality or God’s love for you by your circumstances. How can you be an overcomer, unless you have to overcome? God wants us to so get a hold of who we are. He so wants you to have a revelation of your identity in Him, your destiny and purpose in Him. If you have a secure revelation of that and that nothing in hell or earth can steal that from you, then you will overcome the enemy, “by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.” You will not fear or shrink back from the death in this life, because you have so much of a revelation of the life of Christ that dwells in you. In the understanding of that revelation is the peace of knowing, “Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written:
“For your sake we face death all day long; we are considered as sheep to be slaughtered.”
37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” If God is so much for you, who can ever be against you?

Blessings,
#kent

A Moving Story in the Life of John the Apostle

A Moving Story  in the Life of John the Apostle

NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine

Narrative Concerning John the Apostle.

Chapter XXII

I “Listen to a tale, which is not a mere tale, but a narrative749749 μῦθον οὐ μῦθον, ἀλλὰ ὄντα λόγον. Clement in these words asserts the truth of the story which he relates. We cannot regard it as very strongly corroborated, for no one else records it, and yet we can hardly doubt that Clement gives it in good faith. It may have been an invention of some early Christian, but it is so fully in accord with what we know of John’s character that there exists no reason for refusing to believe that at least a groundwork of truth underlies it, even though the story may have gained in the telling of it. It is certainly beautiful, and fully worthy of the “beloved disciple.” concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one.

7. When he had come to one of the cities not far away (the name of which is given by some),  According to Stroth the Chronicon Paschale gives Smyrna as the name of this city, and it has been suggested that Clement withholds the name in order to spare the reputation of Polycarp, who, according to tradition, was appointed bishop of that city by John.), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to thee in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime. 10. He gradually became accustomed to such practices, and on account of the positiveness of his character,756756 Literally, “greatness of his nature” (μέγεθος φύσεως). leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths. 11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all. 12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to thee, the church, over which thou presidest, being witness.’ 13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’ 14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost. 15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’ 16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee. 17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, dost thou flee from me, thine own father, unarmed, aged? Pity me, my son; fear not; thou hast still hope of life. I will give account to Christ for thee. If need be, I will willingly endure thy death as the Lord suffered death for us. For thee will I give up my life. Stand, believe; Christ hath sent me.’ 18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand. 19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.”

Blessings,

#kent