Horns of the Altar

March 16, 2015

Leviticus 4:18
He is to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the Tent of Meeting.

The Horns of the Altar

There were four horns on the brazen altar in the tabernacle of Moses. These were made of acacia wood and covered with brass. What was the significance of these four horns and why were they touched with the blood of the sacrifice?
The brazen altar was a type of the cross of Christ that was the place of the sacrifice for our sins. The brass speaks of the judgement upon sin. On the cross there were four ends and each of them was touched with the blood of Jesus. The top of the cross was touched with his bloody head from the crown of thorns placed upon Him. It represented the sacrifice of the Lamb to God, the Son of God given for the sins of the world, an acceptable sacrifice unto the Father. The two sides were touched with the blood from His outstretched hands that extended grace and the redemption of the cross to all of mankind. Lastly the feet that were pierced touched the bottom of the cross, His grace extended to the least and the lowest of men. The rest of His blood was poured out at the base of the altar of the cross when the side of Christ was pieced by the spear and blood and water issued forth. Thus, atonement was made for all of our sins through the shed blood of Christ.
As I asked the Lord what these horns represented, I felt He was saying these are my strength and grace in judgement to endure the cross and to become the living sacrifice I have called you to be. Psalms 118:7 says, “God [is] the LORD, which hath shewed us light: bind the sacrifice with cords, [even] unto the horns of the altar.” God has called us to salvation by calling us to be identified with Christ upon the cross and dying to this body of sin. In Romans 12:1 the Lord exhorts us, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.” It has often been said that the biggest problem with living sacrifices is that they keep crawling off of the altar. We are to be bound to the horns of the altar by the love of Christ and the fear of God. It is His grace that is sufficient to keep us in that place of self-renunciation and Christ acknowledgement.
I am reminded of the Apostle Paul when he sought the Lord three times to remove the thorn that was in his flesh. Paul tells us in 2 Corinthians 12:9, “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” With the horns of the altar are the grace and the strength to endure the cross and suffer the shame. The judgements of God are at work in us now as we present ourselves before the Lord in Christ. He is at work in us performing His good pleasure and while death is at work in our mortal bodies the issue of that death is the blood of life. It is His blood in ours working life and becoming a godly expression of righteousness. These four horns of the altar are the anchors that bind us and keep us in all the directions that God is at work in our lives. There are times when our flesh cries out, “how much longer God.” His answer to us is that “My grace is sufficient.” Hold fast your course, even Jesus cried out, “My God, My God, why have you forsaken me.” That, which is working death in us now, will ultimately work to bring forth life. Lay hold of the horns of the altar finding His grace and strength there as He sanctifies and purifies us through the baptism of fire into His redemption purposes.

Blessings,
#kent

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People for a Purpose

September 2, 2014

Hebrews 12:18-28
18You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” 21The sight was so terrifying that Moses said, “I am trembling with fear.” 22But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.
28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our “God is a consuming fire.”

People for a Purpose

In these last days God has not related to us in a covenant of written laws and commandments which brought us to condemnation. He has not dealt with us in a way that we were afraid of His Almighty presence and power. We are a people of faith and promise. A covenant people that have entered a new and better covenant that is sealed with the blood of the Lamb and our mighty Lord and Savior, Jesus Christ. Through Christ He has called His people into a city of destiny and promise. There, in that glorious city we find thousand upon thousands of heavenly host who minister and worship in His presence. There we find the joyful assembly of all saints and angelic host who rejoice with everlasting joy. There we find our God, the judge of all men and to the spirits of righteous men made perfect. There righteousness was accounted unto them through faith in the righteous One who justifies us and sanctifies us by His blood. His atonement is our righteousness. Our faith embraces that righteousness, no longer embracing our weakness and failure, but His purity and holiness whereby He is perfecting us into Himself. His life and blood is not just forgiveness, it is the power of transformation and change. ‘Old things have passed away and behold all things are becoming new.’
We are the church of the Firstborn, the redeemed of the Lamb and the children of God’s purpose, destiny and calling. His trumpet should be resounding in our spirits as He is calling us and drawing us to Himself. For we are the first fruits of the harvest and the ones that He holds up as His standard for all of creation. We, like our Lord, are learning obedience through the things that we suffer. Hebrews 5:7-10 says, “During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Although he was a son, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek.” Even in the strong tears, prayers and petitions Jesus still had to walk in the destiny of His purpose and in obedience to the will of the Father. Father doesn’t always deliver us out of the fire; He often delivers us through the fire that we might come forth in the purity of His nature. There He refines us as we submit ourselves in obedience to Him. Often it is hard for us in that place to see His purpose, but His purpose is to qualify you for His priesthood. For we are a kingdom of kings and priest. Revelations 5:10 says, “You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” 1 Peter 2:9-10 tells us, “9But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.”
We, His people are being conformed to the prototype and the pattern of Him who has gone before us. We, like Him, are being prepared unto priesthood and rulership. We must get such a revelation and vision of this so that all-else in this world and this life becomes secondary to our calling and purpose. We are speaking of our destiny for eternity. Remember what the Lord speaks to us here in Hebrews 12:25-20, “25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.
28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our “God is a consuming fire.” Allow Him and submit to Him to consume everything that is not of Him out of your life. You a child of destiny and purpose, do not miss the great calling that is before you. Run into it with all of your heart.

Blessings,
#kent

 

Enter In, the Third Dimension


 

As we touch upon the entrance of this Dimension we do so with utmost reverence, respect and awe for in this place the very presence of the Almighty God dwells and resides.  In the Old Testament tabernacle the glory cloud of the Lord rested over this place.  The Holy of Holies was a foursquare room inside of the Holy Place.   It contained the Ark of the Covenant with the Mercy Seat that covered it.  Within the Ark it contained the ten commandments, the golden pot with manna and Aaron’s rod that budded.   In Holy of Holies only the high priest could enter once a year to make a blood atonement for the people of Israel.  The high priest had better be right in his heart and life when he entered into this dimension, because he would fall dead if he entered with any defilement.  He had bells on the bottom of his robe so they could hear if he was still moving and they would tie a rope around his waist in case he died so they could pull him out.  

This is the highest and most holy realm of all.  The Word says that anyone who beheld God would surely die.  Our flesh can’t stand before Him and live.  In this place God was pretty much separated from man.  It was only the blood sacrifice and the atonement that allowed any access at all.  It is important that we see that in every dimension the blood never looses its power, but it is the only substance that provides access into the presence of the Almighty from beginning to end.  This is why Christ Jesus is so central and the key of our salvation is in Him.  In the Father’s eyes He is the sinless Lamb of God, offered upon the cross and His blood was shed for the atonement of all mankind.  The blood of animals only stood as a substitute until the fullness of times came and Christ Jesus came on the scene to be that eternal, once for all, sacrifice for all of mankind, past, present and future.  Not only did Jesus become the supreme sacrifice; He is also the spiritual High Priest of our confession no longer after the Levitical order of the Old Testament priest, but after the order of an eternal priesthood, the order of Melchisedec.  This is explained in Hebrews 7.  There is so much here and I can only hope to begin to touch on it, but Hebrews 7:22-26 says, “By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this [man], because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;” What we now see is that with the New Testament and the advent of Christ there is a new order that changed the old order of how things were.  When Christ Jesus hung upon that cross and gave up the spirit something supernatural and even superspiritual happened.  Matthew 27:51 says, “And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;” The veil was the thick seven layered curtain that separated the Holy of Holies from the Holy Place.  God was revealing that through the death of His Son, the veil, representing His flesh was torn and access was now provided that had never been available before into this most Holy Place.  Hebrews 9:16-22 says it like this, “This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them.  And their sins and iniquities will I remember no more. Now where remission of these [is, there is] no more offering for sin.  Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And [having] an high priest over the house of God;  Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.”  

We will continue this in the next session and speak more of Entering In, the Third Dimension.

 

Blessings,

kent

The Flesh and Blood of Christ

John 6:53
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

This was a hard saying back in the day when Jesus spoke it. You can imagine the hearers that were processing this through their natural minds. “What is He saying, that we have to cannibalize Him and drink His blood?” This would be an abomination to the natural mind of the Jewish person, especially in the light of the teaching of the law about the blood. Leviticus 17:10-14 taught, “And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people. For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul. Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
And whatsoever man [there be] of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
For [it is] the life of all flesh; the blood of it [is] for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh [is] the blood thereof: whosoever eateth it shall be cut off.” From this passage you can see why the many struggled with what Jesus was speaking to them and why many turned away. So why would Jesus say something so controversial and seemingly contradictory to the law? We can easily see where the blood of Jesus was the all time atonement for our sins, but why would He say we should drink His blood when it was an abomination to God to drink the blood of animals? Have you ever heard the saying, ” you are what you eat?” This has a lot of application here. The blood represented the life and nature of a creature. I believe in God’s eyes, for man to drink the blood of animals was for him to, in essence, partake of that lower beast nature. There was identification and imparting of the nature or the soul that was ingested with its blood. The blood of the animals was to be poured out and covered with dust, which was the perishable, and corruptible substance from which it came.
Jesus was the beginning of the New Covenant, not one established upon the corruptible and temporal sacrifices and atonement of the blood of goats and calves. He established the New Testament upon the perfect incorruptible and eternal sacrifice and atonement of His blood and life given once for all, for all of mankind. Jesus was communicating the spiritual truth that in order to have the incorruptible nature and life of God we had to partake of it through the body and blood of Jesus. As He said in John 14:6, “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”
Obviously, it wasn’t the physical ingesting of the body and blood of Jesus that He was referring to in this passage, but the partaking of His life through faith in His word. We do this symbolically through the communion. These are small physical reminders of the great truth that without a true participation in our communion and partaking of His Spirit life we are none of His. Perhaps we begin to comprehend as never before what our Lord accomplished and gave to us through His Passion. Let us meditate, seek to comprehend and appropriate all that He provided for us through the breaking of His body and the giving of His blood. As we partake of Him through faith we are partakers of His incorruptible, everlasting soul, His nature and His life. So let us eat of His flesh and drink of His blood for it is eternal life for all who partaker. He is forever the Bread of Life.

Blessings,
kent

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