Romans 14:1-5
Accept him whose faith is weak, without passing judgment on disputable matters. 2One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. 3The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. 4Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

Judgement on Disputable Matters

If we were all to gather around and talk our theology hopefully we would be in agreement concerning the basic tenants of our faith such as Jesus being the Son of God, His blood being the atonement for our sins, that we are saved through faith and not of works, the virgin birth and other foundational truths that define Christianity. Hopefully, what we do not do is what Paul and others warned us about and that is adding or taking away from the gospel. Many times men, doctrines and denominations want to put their addendum that it is not just by faith that we are saved. The Galatians had been deceived into thinking that it was Christ and the works of the Law that saved them, but Paul clarifies this all through the book of Galatians. In Galatians 2:16 it says, “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” The Law is all about our doing and doing is never enough, therefore we find ourselves standing in condemnation because we can’t live up to the Law or we become judgmental and condescending because we think we are keeping it so much better than others around us. Christ came and died to deliver us out of the mentality and the separation from God that it brought. In Galatians 2:20 Paul puts our faith into perspective as to where our lives should be if we are a Spirit-led people. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” It is no longer about what I am or what I believe; it is about being the expression of the Christ that indwells me. “I” should no longer live, only Christ in me. The summary of our past, present and future in Christ is summed up in Ephesians 2: 1-10. “As for you, you were dead in your transgressions and sins, 2in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4But because of his great love for us, God, who is rich in mercy, 5made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast. 10For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” Now if we agree on these basic tenants of our faith, then what is all of Romans 14 about? It is about all of little disputes about what we see, understand, are persuaded and comprehend the Word of God to say. I have found in myself, that over my lifetime many of my opinions and perceptions have changed and are still changing. We all walk in the light of what we know, see and understand, but 1 Corinthians 13: 12 says, “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” The truth is, no matter how much we know, we all still just know in part, because we are limited through our natural mind and understanding. I read an illustration recently that helped me see this more clearly. If I held up a nickel between us and we were asked what was on the nickel, I would say an impression of Thomas Jefferson and you would disagree and say no, it is an impression of Monticello. The truth is that we would both be right depending on our perspective, paradigm and way of seeing it. Religious men, including us, have often been guilty of taking a particular truth and making a dogma out of it. The truths of God are like spokes in a wheel; they can only keep the wheel in round if they are balanced by all other truth. If I take any truth to an extreme it becomes out of balance. The truth is I need both Thomas Jefferson and Monticello to make that nickel work.
Let’s not get distracted by the minor points of truth that we loose sight of the bigger picture here. We are not in fellowship with one another to bicker over our differences, but to edify one another in who we are in Christ. Let us lay our petty differences aside and let us allow one another the freedom to walk in the light of what we know realizing that we are all growing in the light and knowledge of Him. God is our judge, not man, before Him alone do we stand or fall. The Lord told me once concerning trying to correct how someone else believes. Don’t argue and debate them. Speak the truth in love and the truth will set them free.

Blessings,
#kent

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The Fast of the Lord

January 20, 2014

 

The Fast of the Lord


Isaiah 58:3-11

Wherefore have we fasted, [say they], and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as [ye do this] day, to make your voice to be heard on high Is it such a fast that I have chosen? a day for a man to afflict his soul? [is it] to bow down his head as a bulrush, and to spread sackcloth and ashes [under him]? wilt thou call this a fast, and an acceptable day to the LORD? [Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? [Is it] not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? 

 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I [am]. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And [if] thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness [be] as the noonday And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. 


Isaiah 58 is a good chapter to take and read in its entirety.  We have quoted enough here to give us some of the meat of what it is saying.  Many of us consider ourselves religious or spiritual. We profess to love God, we may have our set times to pray, read the bible, fast, go to church or other such spiritual activities we do in the name of the Lord for Him.  If we are doing all of these things to seek God and please Him, then we may ask, like the people of God in that day, “Lord, why don’t you hear our prayers and answer them?  We serve you, but we aren’t blessed.  How come you don’t acknowledge all of our efforts Lord?”  

He may in turn ask us, ” If you do all of these activities and things to seek and please me then why are your lives no different than those of the world around you?  Why is it you yell and argue with your family all the way to church and then come in to praise Me?  Why is it you fast and pray and then get up off of your knees to go and do your own pleasure?  Why is it you go to church, but are angry with the minister if he doesn’t get you out in time to beat the rush to the restaurant or see the sports game on TV?”   Could it be that a lot of our spirituality is phoniness and hypocrisy done more to make us feel like we have done our duty to God than doing what really pleases God.  If we want God to meet us in a greater way than He has before then it isn’t God that has to change, it is us, and more religious activity isn’t the answer.  

God takes the time in this passage to tell us where His heart is and what is meaningful to Him.  He tells us to do such things as “loose the bands of wickedness, to undo the heavy burdens, and let the oppressed go free, and that ye break the yoke?”  What does all of that mean?  Could it mean that we are outwardly spiritual, but inwardly wicked?  We talk down to people, we talk about people in a demeaning way, and we’re critical, hateful, judgmental, gossips, backbiters and controllers.  We may want to put all of our baggage, laws, rules and standards upon others when we can’t even live up to them ourselves.  How often do we do things for others in the guise of being so nice and generous to help them out and then turn around and hold those things we gave or did for them as a yoke to control and manipulate them?  There are times we give or loan things to people and they can’t pay them back.  Sometimes we need to just release those debts and forgive them even as God forgave ours.  We can be cruel taskmasters to one another and to others.  When the world looks at that, are they seeing Christ?  Could it be that God wants us to quit being above others and treating others, that don’t have what we have in areas, as inferior and as servants?  Maybe it is time we become like Christ, to use what we have, to get under them to lift and build them up, to be their servants rather than them being ours.  

God goes on to tell us if you really want my blessing then you need to care about the things I care about.  Are you clothing the naked and feeding the hungry?  Are you visiting those in prisons, nursing homes, jails and shut-ins?  Are you even really taking care of your own family and making sure they have not only their physical needs met, but their emotional and spiritual needs met?  Are you spending the time you need to with them and nurturing them?  Are we pointing our finger in judgement and condemnation of others while we ignore the other three that are pointing back at us?  

When we start getting the heart of God then will we begin to hear from God and see His blessing.  This is the true fast of the Lord.  It is not about going to church, it is about being “the Church.”  We have to become in lifestyle and practice what many of us now only pretend to be.  We have a form of godliness, but we deny the power of it.   God despises pompous, pretentious spiritual pretenders.  I have been there more than I like to admit, how about you?  If we are going to have the real thing then everything we do has be about the Lord and what honors and pleases Him.  Ouch!  That’s pretty tough on my flesh, but then I said I reckoned it dead with Christ, so what’s my problem?  My problem is always “I.”  The more it is there the less effective I can be for God, because the less of Him that is in me.  It is only the death of self that can give place to the life of God.  This is the true Fast.  

 
Blessings,
kent
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