Understanding the “Why” of Being

March 30, 2020

“So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.  For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.”                                                          Romans 5:18-19

Understanding the “Why” of Being

 

A created being can not know its place, its purpose or the fullness of its reason for being outside the One who created it.  Outside of that understanding it can still function and be, in the fractured sense of its own understanding, but that will always be perverted, distorted and imperfect outside of its true purpose and understanding for its being.  In order for one to truly know the reason for why something was created, one must go back to the creator who created it.  Only in his mind and reason are the answers for His creation.

A Creator creates a being in His image, having a spirit like His creator.  There is imparted to the created a gift of free will to choose to function within the design of the Creator, which is its highest purpose, or to function in another way of its choosing.  When the Creator breathed into its created, the breath of life, it was given the life of the Creator’s own Spirit.  As long as the created only ate of the fruit of the Creator’s design, it would abide, live and continue in the life and highter purpose that the Creator intended for it, but in the day that it chose to willfully disobey and step out of its higher life and purpose by eating of the fruit of self will and knowledge it would die to the higher Spirit life it had had the privilege of partaking of.

Within the design of the Creator. there exist a competitor to the creator; a preditor of His creation.  While he can’t destroy the creation, he seeks to possess it.  The only way he can legally possess it is to get the created to choose, by its own free will, the knowledge of good and evil.  He presents that knowledge of good and evil to the created in such a way that insinuates that the Creator is keeping something from them that would allow them to become like Him, when in fact they were already like Him.  He cloaks the death of this poison apple with the lie that they will live in a greater state than what they have known because they will know both good and evil.  To know what evil is, one must experience it.  One must step out of the light and into the darkness, to know what it is like not to see.  Through the free will consent of the created, to partake of this forbidden fruit, that would be the spiritual death of all of creation to follow, the competitor gained the legal access to control the Creator’s creation.  It was never the Creator’s choice, it was the creation’s choice.

The competitor rejoiced in that day, because now he could begin his work of stealing the true identity of the Creator’s creation, of cloaking the created’s understanding in darkness, perversion, self-will, self-worship.  He could bring the Creator’s creation into the kingdom realms of sin and death.  There it would know wars, famine, suffering, sickness, disease, poverty, fear, bondage and death.  Such was the fruit the Creator had endeavored to prevent His creation from having to partake of.

Since this was a legal transacton of the created’s free-will to partake of this knowledge of good and evil, the Creator could not violate His own decree and gift, to keep his created from the consequences of its choice.  It appeared as if the Creator’s competior had stolen and taken captive His creation.  Yet, even in this bleak moment, when now, the competitor controlled the world, the created still had the freedom to choose. The Creator planted the seed of His truth and light even in the midst of that field of darkness.  Through that seed He would insure that His light and presence were still known and present in this place.  He would show Himself strong in the midst of those that welcomed Him and put their faith and trust in Him by their choice.

The sins of the created could only be placated and satisified by the shedding of blood and the giving of a life.  There could be no attonement for sin outside the life-giving sacrifice.  This spoke to a greater sacrifice of which all others were but a type and shadow.  The sacrifice of the Creator’s own Son to attone for the choice of

death and provide opportunity, through the Son, to choose the path back to the Creator’s original intent for His creation and why they were created.

Blessing,

#kent

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